Brother, the name of a church is not a determiner of their theological stance.Just note, hopefully to avoid misunderstandings.
It seems that the term "Free Grace" must mean totally different things to different people.
Allan wrote:
Free Grace view is closer to the modern day Arminianists which go even further than the Wesleyan Arminians in their views.But if you follow any of the following links to church websites, all for churches which have the phrase "Free Grace" in their name, you will see that those churches are certainly not Arminian, and certainly do not "go even further than the Wesleyan Arminians in their views.":
Free Grace Baptist Church Belvedere, Kenk, UK....and so the list could go on.
Free Grace Baptist Church Chilliwack, Canada
Free Grace Baptist Church Boksburg, South Africa
Free Grace Baptist Church Sidcup, Kent, UK
Free Grace Baptist Church San Antonio, Texas, USA
I even tried searching for "Free Grace Christians" (with the speech marks) on Google, and one of the first sites I came to was a Canadian one about "Free Grace Christians". The section "About Us" includes a paragraph which begins:
V. God’s Purpose of GraceI must add that I'm not criticising Allan, or anyone else, come to that; just pointing out the obvious need for us to define our terms.
Election is the gracious purpose of God, according to which He regenerates, justifies, sanctifies, and glorifies sinners. It is the glorious display of God’s sovereign goodness, and is infinitely wise, holy, and unchangeable. It excludes boasting and promotes humility.
When we are speaking of 'Free Grace' here it is not the name of a church, but a theological view point. Yet even in this view there are variations that most don't even realize
Basically and most essentially it is the opposing view to Lordship salvation.
NOTE: Let me add a clarification.. When I said they are closer to modern day Arminians, which include various groups like 'Word of Faith' types.. that is not to say THEY hold to the same. Classical or Reformed Arminians (just as classical Wesleyans) hold more to a Lordship type view. Whereby if a person is saved, they are saved by calling upon Him to both save them and lead them. Free Grace makes a distinction in that a person can call out to God to save them (Justification) but discipleship or leading them is a separate aspect known as sanctification and should not be confused as being the act of the salvation process because it appears to make salvation more a bargaining process and a free gift. IE.. you can be saved if you promise to be discipled
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