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What do you all think?
Heresy or more akin to being just wrong and mistaken?
So why are some hesitant to have them defined as being such though?The answer to both is Yes!
Any who affirm that we still have enough free will intact after the fall to make that decision to receive Jesus apart from the Holy Spirit necessity are in that camp!How many actual Palagianists are there? Palagian wasn't even a Palagianist.
Any who affirm that we still have enough free will intact after the fall to make that decision to receive Jesus apart from the Holy Spirit necessity are in that camp!
Any who affirm that we still have enough free will intact after the fall to make that decision to receive Jesus apart from the Holy Spirit necessity are in that camp!
Good gosh you have loose standards for that. So what you intend to do here in this thread is label anyone who is not a Calvinist as a heretic. Is that right?
What do you all think?
Heresy or more akin to being just wrong and mistaken?
NO, as I see non cals as saved brethren, as long as they still affirm that they had to be given grace and enabling by the Holy Spirit still to be able to receive Jesus as Lord, classical Arminism does affirm that!Good gosh you have loose standards for that. So what you intend to do here in this thread is label anyone who is not a Calvinist as a heretic. Is that right?
John Wesley and Whitefield both affirmed that lost sinners need the enabling and working towards them of and by the Holy Spirit to get saved!Is there anything good concerning the flesh and the desires of it?
If the human will is free to express righteousness, then by works of the law a person can be justified, for the best man can do by their own will is to follow the works of the law.
Isn't that what the non-cal folks claim of the Calvinist?
It would be good to see you make a post concerning those claims when they are made, too, would it not?
Not particularly disagreeing with your sentiment, but perhaps encouraging your fairness of standard.
Brother, I’m wouldn’t call anyone a heretic (unsaved) based on how much they understand of God’s grace in bringing them to salvation.NO, as I see non cals as saved brethren, as long as they still affirm that they had to be given grace and enabling by the Holy Spirit still to be able to receive Jesus as Lord, classical Arminism does affirm that!
Good gosh you have loose standards for that. So what you intend to do here in this thread is label anyone who is not a Calvinist as a heretic. Is that right?
That is "semi-Pelagian".Any who affirm that we still have enough free will intact after the fall to make that decision to receive Jesus apart from the Holy Spirit necessity are in that camp!
Other than completely denying that Jesus will ever return, I find it hard to imagine any Eschatology being "heretical". Heresy usually denotes a belief that bars one from actually being saved (like rejecting the need for Christ as a savior).As I understand it, I believe full-blown Pelagianism is heretical. While I disagree with Full Preterism, I do not believe it is heresy, but it's a mistaken view of eschatology.
I do see those not holding to the Doctrines of grace as saved as i am, as we both are saved by the Grace of the Cross of Christ, but those holding to full blown Pel affirm another gospel!Brother, I’m wouldn’t call anyone a heretic (unsaved) based on how much they understand of God’s grace in bringing them to salvation.
As long as they affirm essentials given in scripture as of first importance (Christ died for our sins, according to the scriptures, He was buried and rose from the dead, according to the scriptures and was seen by more than 500 people alive after the resurrection).
Anything else must be treated with careful discernment and humility, allowing for disagreements on theology.
peace to you
Full pel deny that we need to have the Holy Spirit enabling us to receive jesus as their Lord! we can do that ourselvesThat is "semi-Pelagian".
Pelagianism views humanity as basically good and morally unaffected by the Fall. It denies the imputation of Adam's sin, original sin, total depravity, and substitutionary atonement. It simultaneously views man as fundamentally good and in possession of libertarian free will. With regards to salvation, it teaches that man has the ability in and of himself (apart from divine aid) to obey God and earn eternal salvation. Pelagianism is overwhelmingly incompatible with the Bible and was historically opposed by Augustine (354-430), Bishop of Hippo, leading to its condemnation as a heresy at Council of Carthage in 418 A.D. These condemnations were summarily ratified at the Council of Ephesus (A.D. 431). - Theopedia
Unlike the Pelagians, who denied original sin and believed in perfect human free will, the semi-Pelagians believed in the universality of original sin as a corruptive force in humanity. They also believed that without God’s grace this corruptive force could not be overcome, and they therefore admitted the necessity of grace for Christian life and action. They also insisted on the necessity of baptism, even for infants. But contrary to St. Augustine, they taught that the innate corruption of humankind was not so great that the initiative toward Christian commitment was beyond the powers of a person’s native will. - Encyclopedia Britannica
There are SOME semi-Pelagians (but not many), and I have never encountered a full Pelagian (which is a denial of empirical reality). There are many people who believe in some form of "universal grace" that empowers men to overcome fallen nature and there are a wide variety of personal beliefs that are internally inconsistent. "Pelagianism" is more often an "ad hominim" fallacy in a heated debate (ie. name calling to discredit the speaker rather than refute the statement).
They deny the future second coming and a physical bodily resurrection, so is heresy!As I understand it, I believe full-blown Pelagianism is heretical. While I disagree with Full Preterism, I do not believe it is heresy, but it's a mistaken view of eschatology.
Denying the future second coming and the bodily physical resurrection is heresy though, at least as held by the historical church!Other than completely denying that Jesus will ever return, I find it hard to imagine any Eschatology being "heretical". Heresy usually denotes a belief that bars one from actually being saved (like rejecting the need for Christ as a savior).
Heresy is any opposition to any "orthodox" belief. Some orthodox beliefs themselves are heresy. Even though that would be an oxymoron to the simple definition of orthodoxy. The only view that is "orthodox" is Scripture itself. Yet we have many claims of at least two branches of the church at odds with each other's "orthodox" views.Other than completely denying that Jesus will ever return, I find it hard to imagine any Eschatology being "heretical". Heresy usually denotes a belief that bars one from actually being saved (like rejecting the need for Christ as a savior).