Okay, I appreciate your attempt at serious and respectful discussion, and I'll be happy to reply.
There is in many quarters a tendency to separate the physical and spiritual because the physical is considered to be base, temporary, whereas the spirit is considered to be eternal. This devalues the body. The spirit is considered "higher" than the body. This is a main tenet of Gnosticism, and it reflects the dualism of Manichaesm which Augustine was influenced by. This lead to a distrust of the flesh and made sex dirty. This false dualism and wrong view of the flesh/body and sex is the foundation of the RCC views on Mary -- it is essential for these views that Mary must have remained a virgin all her life so she could remain free of sin, the cause of sin in this view being the flesh.
Puritanism was Reformed in theology; it had this same perverted view of the flesh and the body. Everyone who has studied Reformed theology knows this. It didn't lead to the extreme views of Mary that the RCC developed, but it manifested in different ways. It developed an ascetical code of behavior, for instance, condemning all kinds of harmless amusements and such.
As I said, Roman Catholic and Protestant theology, especially Reformed theology, are strongly influenced by Augustine, including those influences from his past that carried over into his post-conversion life.
As you and anyone can see, I have not confined this influence to Calvinism; I have stated repeatedly that a large segment of Western Christianity is Augustinian.
To me, I am not attacking by saying this. I am simply stating a historical and theological fact. Can anyone deny that in Western Christianity there is an unbiblical dualism of body and soul?
This dualism is just one area where Augustine's Manichaesm and Neoplatonism, and, by extension, Gnosticism, has had an unhealthy and unbiblical effect on much of Christendom.
People think that some liberal theologians' disbelief in the bodily resurrection is a result of liberalism itself. It is not; it is a result of this dualist devaluing of the body which makes it easy to discard this cardinal doctrine of the Christian faith.
Now I fully expect to be attacked for this, but I think my best recourse is to ignore such, if I can.