Archangel7
New Member
I don't have time to look them all up, but a few of them are interesting.Originally posted by Sola_Scriptura:
Here are some more church fathers supporting TR/AV renderings:
(1) Irenaeus *also* quotes "Isaiah the prophet:"Mark 1:2
Traditional Text & KJV: "the prophets"
New Versions: "Isaiah the prophet" *
Church Fathers support KJV: [Irenaeus - Book III, XVI, 3]
*[An obvious mistake, Mark goes on to quote Malachi then Isaiah. This change may not appear significant, but if modern versions are correct here, then Mark made an error while writing under the inspiration of the Holy Spirit. What does that do for the credibility of the rest of Scripture?]
"Mark, on the other hand, commences with [a reference to] the prophetical spirit coming down from on high to men, saying, “The beginning of the Gospel of Jesus Christ, as it is written in Esaias the prophet,” — pointing to the winged aspect of the Gospel; and on this account he made a compendious and cursory narrative, for such is the prophetical character." (Against Heresies, 3:11:8).
(2) Matthew elsewhere follows the accepted convention of quoting the words of the minor prophet under the name of the major prophet:
"Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; And gave them for the potter's field, as the Lord appointed me." (Mt. 27:9-10 KJV)
"And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver. And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD." (Zech. 11:12-23 KJV)
This variant has already been discussed in this thread --> link
This is another classic example of using and uncritical text of a church father. The most ancient copies of the Epistle of Barnabas 5.9 read "he came not to call the righteous but sinners." (See Lake's or Holmes' editions of The Apostolic Fathers). Later scribes changed their texts to agree with the later Byzantine text.Mark 2:17 [also Matt. 9:13]
Traditional Text & KJV: "call...sinners to repentance"
New Versions: "call...sinners"
Church Fathers support KJV: [Barnabas - V]
(1) Tertullian does *not* quote 1 Jn. 5:7 as anyone who reads the passage can plainly see (though he does quote Jn. 10:30):1 John 5:7
Traditional Text & KJV: "...the Father, the Word, and the Holy Ghost, and these three are one."
New Versions: [omit] *
Church Fathers support KJV: [Tertullian - Against Praxeas XXV], [Cyprian - Epistle LXXII, 12], [Cyprian - Treatise I, 6]
*[This is the only verse in the Bible that clearly teaches a Trinity. It is only natural that it would be the most widely disputed passage in the entire Bible. However, it is found in copies of the Old Latin (Itala) dating from the second century, as well as the fourth century Latin Vulgate. It was mentioned by Tertullian, [second century], and quoted as Scripture by the third century Church Father, Cyprian, with the preface, "It is written." Since this passage is so widely believed to be of late date, I have included the actual quote from Cyprian as follows.
"He who breaks the peace and concord of Christ, does so in opposition to Christ; he who gathereth elsewhere than in the Church, scatters the Church of Christ. The Lord says, I and the Father are one; and again it is written of the Father, and of the Son, and of the Holy Spirit, And these three are one."
"Thus the connection of the Father in the Son, and of the Son in the Paraclete, produces three coherent Persons, who are yet distinct One from Another. These Three are, one essence, not one Person, as it is said, “I and my Father are One,” in respect of unity of substance not singularity of number." (Against Praxeas 25).
(2) We can't be sure Cyprian is quoting 1 Jn. 5:7 because the words he uses are *also* in 1 Jn. 5:8, and we have no way on knowing which verse he was quoting.
"Tres sunt qui testimonium dant, spiritus (et) aqua et sanguis, et (hi) tres unum sunt." (1 Jn. 5:8 in the Old Latin)
"Dicit Dominus: 'Ego et pater unum sumus;' et iterum de Patre, et Filio, et Spiritu Sancto, scriptum est: 'Et tres unum sunt.'" (Cyprian, De Catholicae Ecclesiae Unitate, 6).