I am not going to do your homework for you. If you want to discuss Pickering, read his book.For those of us here who have not, what is his latest position then?
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I am not going to do your homework for you. If you want to discuss Pickering, read his book.For those of us here who have not, what is his latest position then?
Is he regarded as being reputable in textual criticism circles?I am not going to do your homework for you. If you want to discuss Pickering, read his book.
That does not answer my question. And why would a KJVO think we did?How do the KJVO know that we do?
The following is my understanding:Is he regarded as being reputable in textual criticism circles?
We also do not have any that were directly copied off the originals, correct?That does not answer my question. And why would a KJVO think we did?
BTW all copies of the written word of God came down from an original autograph which we no long have.
So? That does not change the fact that what copies we have are descendants from an origen autograph.We also do not have any that were directly copied off the originals, correct?
I was just addressing those in the KJVO thta seem to be asserting that we do have in the TR direct copy linked to the originals themselves!So? That does not change the fact that what copies we have are descendants from an origen autograph.
At issue is the identity of the word of God in regard to the New Testament original text.I was just addressing those in the KJVO that seem to be asserting that we do have in the TR direct copy linked to the originals themselves!
All of the current accepted Greek texts are an accurate representation of the Originals though!At issue is the identity of the word of God in regard to the New Testament original text.
No. Luke 4:4. A case in point.All of the current accepted Greek texts are an accurate representation of the Originals though!
Do you see the TR as being the only valid Greek text to use then?No. Luke 4:4. A case in point.
No. Because what has been called the TR is not in and of itself an inerrant compilation.Do you see the TR as being the only valid Greek text to use then?
the answer to which Greek text can be considered to be the word of God to us would be all, as would the Kjv/Nkjv/Nas/Esv etc!No. Because what has been called the TR is not in and of itself an inerrant compilation.
The enemy has attacked the word of God since the beginning (Genesis 3:1). And today the Christian New Testament is being attacked from all sides. Among those who are for the KJV, TR, Majority text, and the critical text methods. Each claiming their method better identifies the inerrant texts. Do I have the definitive answer? Maybe not. But I do know we who believe God's inerrant word need to stand for that.
God made promises regarding His word. Deuteronomy 8:3. Proverbs 30:5-6. Isaiah 55:11. Psalms 119:89. Matthew 5:18. 2 Timothy 3:16-17. And others.
The same Greek text, but translated differently with a another meaning. One meaning would not be true. Two different readings of a Greek text, one would be God's word and the other not, as to that word.the answer to which Greek text can be considered to be the word of God to us would be all, as would the Kjv/Nkjv/Nas/Esv etc!
No. Where evidence is to the contrary.Do you see the TR as being the only valid Greek text to use then?
NONE of them are identical to the original text, so we can have some minor disagreements!The same Greek text, but translated differently with a another meaning. One meaning would not be true. Two different readings of a Greek text, one would be God's word and the other not, as to that word.
ESV "before" and KJV, NKJV, NASB "from." Revelation 13:8.
ESV, NASB "God" and KJV, NKJV "Son." John 1:18.
KJV "on me", NKJV "in Me" and ESV, NASB omits. John 6:47.
So you would see the times to correct the TR than?No. Where evidence is to the contrary.
Yes. But the problem is where there is one true and one false statement. While it is true, for example, being "beloved" of God and "sanctified" of God, only one reading is the inerrant word, the other is an error in the text (Jude 1:1).NONE of them are identical to the original text, so we can have some minor disagreements!
Since no single Greek text though would be 100% accurate, would not all of them be the very word of god to us to use for study and translation though still?Yes. But the problem is where there is one true and one false statement. While it is true, for example, being "beloved" of God and "sanctified" of God, only one reading is the inerrant word, the other is an error in the text (Jude 1:1).