ReformedBaptist
Well-Known Member
Can anyone describe/show what is the Bible's own hermeneutic?
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Christ is the central theme:Can anyone describe/show what is the Bible's own hermeneutic?
Can anyone describe/show what is the Bible's own hermeneutic?
Each type of literature in the Bible has its own needs in the area of interpretation. You cannot interpret prophecy (say Daniel or Revelation) like you do history (Acts, Joshua) or letters (Hebrews or Romans), etc.
Christ is the central theme:
John 5:39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.
Luke 24:27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
Romans 15:3-4 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Acts 28:23 And when they had appointed him a day, there came many to him into [his] lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and [out of] the prophets, from morning till evening.
Galatians 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Acts 13:32, 33 And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
The New Testament interprets the Old by Apostolic Authority:
1 Cor 14:37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
Acts 15:13 And after they had held their peace, James answered, saying, Men [and] brethren, hearken unto me: 14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name. 15 And to this agree the words of the prophets; as it is written, 16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: 17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things. 18 Known unto God are all his works from the beginning of the world.
The Old Testament was a shadow, a type, a fleshly representation of heavenly truth, pointing to fulfillment in the New Testament.
Romans 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Heb 10:1 For the law having a shadow of good things to come, [and] not the very image of the things, ...
Galatians 4:21...do you not hear the law? 22 For it is written that Abraham had two sons: the one by a bondwoman, the other by a freewoman. 23 But he [who was] of the bondwoman was born according to the flesh, and he of the freewoman through promise, 24 which things are symbolic. For these are the two covenants:
GO PINK! (A.W. Pink, that is)J.D.,
Thanks for your reply. It seems the Bible's own hermeneutic is very much what you describe here. I am reading through Pink's work on the Interpretation of the Scriptures, and he raises the same points as you have.
These do agree with the Word of God. What is your thought regarding the grammatical and historical considerations? For example, last night in explaining Hebrews 6:1-9, I used a grammatical argument that this text does NOT teach a man may lose his/her salvation.