The Archangel
Well-Known Member
Winman,
You said:
1. The Jews are the main point of this parable. They are the ones who have rejected the servants of the King (the prophets and, ultimately, Christ).
2. As in many other texts in the Gospels, Jesus is indicating the Kingdom will be taken away from the Jews and given to Gentiles.
3. Apparently, in v. 11, the man desired to go to the wedding feast. At the very least this person inherently lacks something the King requires--is it a garment provided by the King? Possibly. Is it good works--righteous works--that the man is lacking? Possibly. What we do see is someone at the feast (showing he wanted to be there) being cast out into outer darkness.
4. V. 14 says many, not all, are called...
So, this verse is not saying what you want it to say.
Blessings,
The Archangel
You said:
If you would read the entire pericope--the parable about the wedding feast--you'd see things are actually quite different than you are leading us to believe.Matt 22:14 For many are called, but few are chosen.
Matt 22:14 disproves Calvinism. According to Calvinism, a man cannot resist the grace of God. But this verse says many are called but only few are chosen.
A few points:22:1 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants to call those who were invited to the wedding feast, but they would not come. 4 Again he sent other servants, saying, ‘Tell those who are invited, See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.’ 5 But they paid no attention and went off, one to his farm, another to his business, 6 while the rest seized his servants, treated them shamefully, and killed them. 7 The king was angry, and he sent his troops and destroyed those murderers and burned their city. 8 Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. 9 Go therefore to the main roads and invite to the wedding feast as many as you find.’ 10 And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.
11 “But when the king came in to look at the guests, he saw there a man who had no wedding garment. 12 And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. 13 Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ 14 For many are called, but few are chosen.” (Matthew 22:1-14 ESV)
1. The Jews are the main point of this parable. They are the ones who have rejected the servants of the King (the prophets and, ultimately, Christ).
2. As in many other texts in the Gospels, Jesus is indicating the Kingdom will be taken away from the Jews and given to Gentiles.
3. Apparently, in v. 11, the man desired to go to the wedding feast. At the very least this person inherently lacks something the King requires--is it a garment provided by the King? Possibly. Is it good works--righteous works--that the man is lacking? Possibly. What we do see is someone at the feast (showing he wanted to be there) being cast out into outer darkness.
4. V. 14 says many, not all, are called...
So, this verse is not saying what you want it to say.
Blessings,
The Archangel