Clever, but manipulative to create a false impression.
God called Abram out of his people to follow God.
God chose a reluctant Moses to deliver God's people.
Samuel did not volunteer to help Eli and God called to Samuel at night.
Samuel sought out and anointed David, David did not seek out Samuel to volunteer for service to God.
With respect to Peter, who said: "Follow Me, and I will make you fishers of men."?
In case there was any doubt ... "
You did not choose Me but I chose you." - Jesus [
John 15:16]
This is where Jesus was telling them that those who did not bear fruit would be pruned from the branch. If this is about salvation, then you have to admit you can lose it.
There is still doubt the impression was neither manipulated nor false. The callings are for a specific purpose. I don't doubt that salvation attended most of these callings, but Pharaoh was also chosen (raised up for a particular purpose). Nebuchadnezzar was chosen. Cyrus was chosen. Nebby and Cyrus showed some aspect of belief, but not Pharaoh. Chosen doesn't always mean salvation.
On your list, there was much that informed God's choice in these cases, just as in other cases. Someone who was set to always rebel against God would not be someone who God would choose to do His work--even in the case of St Paul. Jonah was a prophet (ooo! ooo!) before he ran away from the call to Nineveh. Cornelius was a godly man before God sent Peter to Him. Moses was for God's people in his own way and his own power, but it wasn't the way God wanted to work it.
Which means, to me, that godliness doesn't save anyone, but God rewards godliness. There ARE some that seek after God, at least according to scriptures. Which then puts Rom 3:11 smack into the middle of this discussion. Does "none" mean "none", just as "all" doesn't always mean "all"? Does "none" in Rom 3:11 even mean the same as "none" in Ps 14 or Ps 53? At least we should look at it carefully before endlessly throwing it in each other's face.
Given the context of
John 6:44, I do not see how it can not be about salvation in that instance. It is the reason why the non-believers should stop griping (
John 6:43), Jesus promises to raise "them" at the last day (
John 6:44), and all who learn from the father will come to Jesus (
John 6:45-46).
Agreed that John 6 is mostly, about salvation. So that's why I mentioned John 5. What I would propose as a solution is that the Father does draw all men to Jesus, by His death on the cross. And He will raise them up in the last day. Some will be raised up to eternal life, some will be raised up to damnation.
Because I like you, I will make a confession that I would never make to Van ...
Maybe you don't know me well enough yet...
- The "DRAW" in John 6:44 could be "persuasion" or it could be "compel". Either definition of the word (in Greek and English) fits the context. However God draws, the surrounding context merely makes the drawing irresistible. So John 6:44 either states that no one can come to Jesus unless the Father "commands" them to come (like God commanded Moses to go to Pharaoh and Jonah to go to Nineveh ... they may have argued and resisted, but they both ultimately went), or it states that no one can come to Jesus unless the Father makes them fall in love with Him (and who could resist falling in love with a perfect God).
The reason that I am forced to seem less reasonable in public is that I have a role to play in a stupid game. People like Van will post in topics having nothing to do with
John 6:44 (like THIS topic) that "persuasion" is the ONLY POSSIBLE CORRECT MEANING of DRAW in
John 6:44 and that means that everything in the Doctrines of Grace (which he calls "Calvinism") is completely a lie made up by men to deceive others. So I am obligated to demonstrate that the OTHER VALID MEANING (in English and Greek) is also Biblicially supportable.
Can you at least acknowledge the linguistic possibility in
John 6:44 that the Father draws to the Son like a Fisherman draws fish in a net ... compels rather than invites?
I ask nothing more than that in a topic on
Biblical vs Secular Definitions of English Words.
I can acknowledge that it could mean that, but I don't think it does. If no one could resist falling in love with a perfect God, why does anyone need to be
made to do so? Can anyone actually be
made to fall in love with someone else? Real love, that is.