Hours before President Biden took the oath of office, he entered the front pew of the Cathedral of St. Matthew the Apostle, the seat of Catholic Washington, and beheld the mosaics behind the altar.
An intimate group of family, friends and congressional leaders had gathered for Mass, in the place where Pope Francis spoke in 2015 and where the funeral for John F. Kennedy, the nation’s first Roman Catholic president, was held.
When it was time for the homily, the Rev. Kevin F. O’Brien, the president of Santa Clara University and friend of the Biden family, compared Mr. Biden’s upcoming inaugural message to the words of Jesus.
“Your public service is animated by the same conviction,” he said, “to help and protect people and to advance justice and reconciliation, especially for those who are too often looked over and left behind.”
“This is your noble commission,” he said. “This is the divine summons for all of us.”
There are myriad changes with the incoming Biden administration. One of the most significant: a president who has spent a lifetime steeped in Christian rituals and practices.
Mr. Biden, perhaps the most religiously observant commander in chief in half a century, regularly attends Mass and speaks of how his Catholic faith grounds his life and his policies.
And with Mr. Biden, a different, more liberal Christianity is ascendant: less focused on sexual politics and more on combating poverty, climate change and racial inequality.
His arrival comes after four years in which conservative Christianity has reigned in America’s highest halls of power, embodied in white evangelicals laser-focused on ending abortion and guarding against what they saw as encroachments on their freedoms. Their devotion to former President Donald J. Trump was so fervent that many showed up in Washington on Jan. 6 to protest the election results.
Mr. Biden’s leadership is a repudiation of the claim by many conservative leaders that Democrats are inherently anti-Christian.
His rise comes as fewer registered Democrats identify as Christian. Nearly half are religiously unaffiliated or believers of other faiths, a share that has grown significantly in recent years, according to the Pew Research Center; about 80 percent of registered Republicans are Christian.
Yet the current influence of liberal Christianity in the Democratic Party goes beyond Mr. Biden. Senator Raphael Warnock, the pastor of Ebenezer Baptist Church in Atlanta, won election with a campaign rooted in Black liberation theology. The Sunday after his election, Mr. Warnock preached about John the Baptist, the “truth-telling troublemaker,” he said, who was beheaded by King Herod for his prophetic witness.
Representative Cori Bush, a pastor who led Kingdom Embassy International in St. Louis, has started her tenure in Congress advocating universal basic income. Representative Alexandria Ocasio-Cortez connects her Catholic faith with her push for reforming health care and environmental policy. She has said her favorite Bible story is one where Jesus, in anger, threw money changers out of the temple.
In his inaugural address, Mr. Biden rooted himself and the country in a Christian moral vision that makes room for a pluralistic society, unlike his predecessor who promised to make America a certain kind of Christian nation. Mr. Biden quoted Augustine, “a saint in my church,” he said, who wrote that “a people was a multitude defined by the common objects of their love.”
Augustine, the fourth-century North African bishop, recognized that no political community was going to be the city of God on earth, explained Eric Gregory, professor of religion at Princeton University. This passage, from the saint’s “City of God,” has been used in the 20th century “to open up the space for a nontheocratic way for Christians to understand what it means to be citizens in a plural society,” he said.
For Mr. Biden, “it was a subtle and explicit effort to show a different vision of a way in which a Christian could imagine themselves as part of a diverse America, one that is defined by these common objects of love, rather than by hate and fear or exclusion,” he said.
(cont.)
An intimate group of family, friends and congressional leaders had gathered for Mass, in the place where Pope Francis spoke in 2015 and where the funeral for John F. Kennedy, the nation’s first Roman Catholic president, was held.
When it was time for the homily, the Rev. Kevin F. O’Brien, the president of Santa Clara University and friend of the Biden family, compared Mr. Biden’s upcoming inaugural message to the words of Jesus.
“Your public service is animated by the same conviction,” he said, “to help and protect people and to advance justice and reconciliation, especially for those who are too often looked over and left behind.”
“This is your noble commission,” he said. “This is the divine summons for all of us.”
There are myriad changes with the incoming Biden administration. One of the most significant: a president who has spent a lifetime steeped in Christian rituals and practices.
Mr. Biden, perhaps the most religiously observant commander in chief in half a century, regularly attends Mass and speaks of how his Catholic faith grounds his life and his policies.
And with Mr. Biden, a different, more liberal Christianity is ascendant: less focused on sexual politics and more on combating poverty, climate change and racial inequality.
His arrival comes after four years in which conservative Christianity has reigned in America’s highest halls of power, embodied in white evangelicals laser-focused on ending abortion and guarding against what they saw as encroachments on their freedoms. Their devotion to former President Donald J. Trump was so fervent that many showed up in Washington on Jan. 6 to protest the election results.
Mr. Biden’s leadership is a repudiation of the claim by many conservative leaders that Democrats are inherently anti-Christian.
His rise comes as fewer registered Democrats identify as Christian. Nearly half are religiously unaffiliated or believers of other faiths, a share that has grown significantly in recent years, according to the Pew Research Center; about 80 percent of registered Republicans are Christian.
Yet the current influence of liberal Christianity in the Democratic Party goes beyond Mr. Biden. Senator Raphael Warnock, the pastor of Ebenezer Baptist Church in Atlanta, won election with a campaign rooted in Black liberation theology. The Sunday after his election, Mr. Warnock preached about John the Baptist, the “truth-telling troublemaker,” he said, who was beheaded by King Herod for his prophetic witness.
Representative Cori Bush, a pastor who led Kingdom Embassy International in St. Louis, has started her tenure in Congress advocating universal basic income. Representative Alexandria Ocasio-Cortez connects her Catholic faith with her push for reforming health care and environmental policy. She has said her favorite Bible story is one where Jesus, in anger, threw money changers out of the temple.
In his inaugural address, Mr. Biden rooted himself and the country in a Christian moral vision that makes room for a pluralistic society, unlike his predecessor who promised to make America a certain kind of Christian nation. Mr. Biden quoted Augustine, “a saint in my church,” he said, who wrote that “a people was a multitude defined by the common objects of their love.”
Augustine, the fourth-century North African bishop, recognized that no political community was going to be the city of God on earth, explained Eric Gregory, professor of religion at Princeton University. This passage, from the saint’s “City of God,” has been used in the 20th century “to open up the space for a nontheocratic way for Christians to understand what it means to be citizens in a plural society,” he said.
For Mr. Biden, “it was a subtle and explicit effort to show a different vision of a way in which a Christian could imagine themselves as part of a diverse America, one that is defined by these common objects of love, rather than by hate and fear or exclusion,” he said.
(cont.)
