According to your discredited ideas a person is made in the likeness of God but yet that person is created spiritually dead.
Man is no longer born in the image of God; he is born in the image of Adam, as Seth was. See Genesis chapter five. Our image has been marred by sin; by the curse.
You are doing your best to try to change the subject because you have no answer to the fact that Paul says that all die because all have sinned:
Paul said, "Christ came to save sinners of whom I am chief. Your theology says that infants and young children are not sinners and therefore not in need of a Saviour. Therefore Christ did not come to die for them. They are not under the blood if they should die. Logically they would have no hope of getting into heaven according to you. Only those under the blood would be able to get into heaven. But Christ came to die for sinners. You say they are not sinners. Those infants therefore will be cast into hell. It is a terrible outlook you have on life.
"Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned"
(Ro.5:12).
In regard to this verse I said:
A person must be alive spiritually before he can die spiritually as a result of his own sin.
That is your inference. The verse teaches that because of Adam's sin we are spiritually dead from birth and thus separated from God. Death, therefore has passed upon all men. When did Adam die? When he sinned or 930 years later?
"In the day thou eatest thereof thou shalt surely die."
It is not speaking of a physical death. He was separated from God as soon as he ate of the fruit, and yet could talk to God. How is that possible? He was separated from God by sin. Death is separation. Unless a person is born again he cannot become a child of God. Children are born outside of the family of God. They need to be born again.
If a child dies before he sins then he will die in a state of innocence and only someone with a warped sense of God will assert that God will send him to hell because the guilt of Adam's sin has been imputed to him.
You make assumptions that are not true.
First there is no such thing as innocence. We are all under a curse; not just us, but all of creation. Read Romans 8. "The whole creation groans and travails in pain until now." There is no innocence. We fall under the curse of Adam, born with a sin nature. No one said that God would send him to Hell. Did David have that idea about his child, when his child died, even though he mourned and wept that the child's life might be spared. No. Afterward he was at peace that he would see the child after death.
If you are right that we are all made with a nature which is described as "children of wrath" then we must stand reason on its head and believe that the Lord Jesus was also made that way:
Of course he is right that we born children of wrath. Do you read the Bible. It is written in Eph.2:2,3. Surely you don't deny that do you?
Your misinterpretation of Heb.2:17 is what is wrong. That verse simply teaches that Jesus had a human nature as we all do. He was tempted in every way such as we are. (Heb.2:18; 4:15ff.) Why do you ignore context and these other verses which so clearly define verse 17 and the purpose for which he came to be like his brethren. If he was like his brethren in every way, it would exclude you, unless you are a Jew. For he was only like the Jewish race, born a Jew. You are taking the verse to an extreme.
"For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for* the sins of the people"
Good verse. Now rightly divide the word of truth.
That is right. A person does not die spiritually until he sins. That proves that a person is not born spiritually dead because in order for a person to die spiritually as a result of his own sin he must forst be alive spiritually.
Why did Jesus say to the Pharisees:
You are of your Father the devil.
They were born into Satan's family. They needed to be born into God's family. Nicodemus was one of those Pharisees.
And here Paul is speaking of his own experience in regard to spiritual death and life:
"For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me" (Ro.7:9-11).
He is giving his own testimony. It is the law that reveals our sinfulness. That is all the passage teaches. He also said in the same passage that "it is sin that dwelleth in me."
It is sin that dwells in every person from infancy onward.