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C. H. Spurgeon and the KJV

gb93433

Active Member
Site Supporter
C4K said:
Did you look at the difference between 1611 and 1769? If so, which is correct and which is in error. If you like I can post the difference for you.
Some say that the KJV corrects the Greek. So I wonder which one is correct in correcting the Greek?
 

EdSutton

New Member
Let's strive for honesty!

stilllearning said:
Hi Samuel Owen

You said.......
“In 1611 they lacked the criticism of modern Bible critics, and just translated the Bible as it was written. In the phrases, and wording of the time.”
I like the way you put that.
Are either of you two gents? or ladies? the least bit concerned that the statement here made by Samuel Owen is nothing more than 'pithy sounding', quasi "Theological B___ ____?"

The NT was not "written" in the TR1598 of Beza, which is apparently the primary underlying text of the NT for the KJ-1611;

The OT was not "written" in the First and Second "Rabbinic Bibles" of Bomberg of 1517 and 1525, which are apparently the underlying OT texts for the KJ-1611.

Any one, two, and/or all three of these of these may, in fact, represent a very accurate text, but that is not the issue, here!

The point is that "criticism"

("Please learn what that word actually means!" Signed, Language Cop)

was necessarily employed by those who compiled the texts, starting with the Hebrew and continuing with the Greek, into a usuable text. We shall ever be in the debt of Bomberg, Erasmus, Estienne, Beza, and so on, for the sweat they put in, to give us these 'critical' texts.

Unless one is actually a Bible scholar and/or translator, such as John of Japan, Nigel, or TCassidy, to name three BB members, I suggest they have not a clue as to what is involved.

I have just a hint from Bible College, 35+ years ago, and I only had to translate a couple of chapters of John! In other words, I didn't even begin to scratch the surface, and still sweated bullets, doing so.

All of the OT and NT documents were originally "written" as individual manuscripts, over a period of some 1500 years, and later 'collected' and assembled into some recognizable form. This 'writing' covered a period of about a millenium for the OT, and some 50-60 years for the NT. It still took hundreds of years for the canon to become mostly "fixed", even so, and still today, in 2008, there is not a universal acceptance of this among those who are considered as "Christian," as one can easily find out.

Is the Apocrypha found in your Bible?? It's in the D/R and also is found, if you have an authentic KJ-1611.

III Corinthians? It's in older Armenian Orthodox Bibles.

The Laodicean Epistle?? It is found in the Wycliffe.

Odes?? Found in the Greek Orthodox Bible.

II John and Revelation in your Bible? They are in mine. They're not in the Peshitta.

The Shepherd and I Clement were argued about for almost 400 years.

It has taken >1500 years for the church, as a whole, to "get it right" by being on the same 'wave-length' as the Holy Spirit. And that is just the NT! We are still working on the OT!

See what I mean??

We are not of the Mormon persuasion, where it is believed that the "holy tablets" just sort of "dropped from the heavens" in their entirety.

David and Solomon could read the Torah (BTW, they were required to make, by their own hand, their own personal copy of the Law - Deut. 17:18-20); they could not read Daniel, Isaiah, and Malachi! They were not yet written.

Peter could (and did) read the Epistles of Paul (II Pet. 3:15-16); Paul could not read Revelation or likely, the Gospel of John, again, because they had not yet been written.

I will add that not all of the KJ-1611 was translated "in the phrasing and wording of the time," either. There are multiple places where Vulgate phrasing and 'ecclesiastical terminology' words from an earlier time are to be found in the KJ-1611, and multiple instances where much clearer and more contemporary words are found in the GEN and BIS, but are not rendered into the KJ-1611, as well. Rippon and a couple of others have made multiple posts to this effect, which one could find by searching.

Folks, I am about as conservative as they come. I have used some form of the KJV for most all of my Christian life. My old one I used for over 27 years, with 27 years of notes, was stolen, and I thought enough of the KJV to go out and buy me a new one. I would happily pay virtually any amount I could afford just to have the one that was stolen back, in my hands, even after 10 years without it. I would give more for it, than I actually would to possess the personal copy of Charles Spurgeon, or a John Wesley or a D. L. Moody.

But I offer that we are not serving the cause of Christ very well, by making false claims and/or dumb and inaccurate statements about the Bible.

I urge everyone to think about what they are actually saying, before posting, and not just post something because it "sounds good!"

Now, since it is 3 hrs past bed-time, I'm going :sleeping_2:

Ed
 
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Phillip

<b>Moderator</b>
Which one corrects Greek?

My daughter is attending a country Independent Baptist Church that has a cross on the front of their bulletins with a KJV on one side and 1611 on the other side. We have visited several times, but I have a real problem with the preacher bringing up the "new age" bibles every time we attend.

Anyway, a funny thing happened. I took my 1611 replica copy to the church the last time we went. My wife is not up to speed on translations and she was going to show it to the preacher. During the service she picked it up---opened it and read a little. She said, "Oh, my goodness, I can't show this to the preacher; you are bad for bringing that to church." and she hid it in her purse.

So, my guess is the 1769 must correct the Greek. :laugh: :laugh:
 

robycop3

Well-Known Member
Site Supporter
I won't set foot in any church that proclaims "KJV Only" or otherwise indicates it's KJVO in its logo, bulletin board, etc. I know it has at least one false doctrine before I would ever hear its pastor preach.
 

stilllearning

Active Member
Hi EdSutton

I appreciate the time, that you put into your last post.

You said......
“Are either of you two gents? or ladies? the least bit concerned that the statement here made by Samuel Owen is nothing more than 'pithy sounding', quasi "Theological B___ ____?"
I personally have never even tried to sound pithy or theological.
(I just love God’s Word, and when He allows me, I take a stand in it’s defense.)

I take Romans 11:33 to heart........
Romans 11:33
“O the depth of the riches both of the wisdom and knowledge of God!
how unsearchable [are] his judgments, and his ways past finding out!”
None of us have all the answers; So whether we like it or not, we “must” go to the Bible for answers.

The point that I am making(with this whole KJVO thing), is that those who even suggest that we don’t have “a Bible”, that we can be trusted, to be 100% accurate, are attempting to take away, our only source of truth.
--------------------------------------------------
Someone has recently said.....
“There is not just one "bad copy" but rather every manuscript (of any considerable length) exhibits some defect.”
This is truly a statement, intended to sound pithy and quasi Theological, but is attacking the foundation of our faith.

May I ask, if we can’t trust God’s Word, than where can we go for answers?
--------------------------------------------------
Now for “criticism”........
“3.a. The art, skill, or profession of making discriminating judgments and evaluations, especially of literary or other artistic works.
b. A review or article expressing such judgment and evaluation.
4. Detailed investigation of the origin and history of literary documents, such as the Bible.”
As I have stated earlier, I believe the time for investigating the origin of Biblical documents, is over. (We have the Bible)

And it is a Bible that has the power to turn the world upside down.
(As it did, in the 1700's)
--------------------------------------------------
You said.......
“It has taken >1500 years for the church, as a whole, to "get it right" by being on the same 'wave-length' as the Holy Spirit. And that is just the NT! We are still working on the OT!
See what I mean??”
Yes, I see what you mean. You have been convinced, that God’s Word is lost. And that we need, theological, scholars, linguistic experts etc. to find it for us.

I respectfully disagree.
--------------------------------------------------
You said.....
“But I offer that we are not serving the cause of Christ very well, by making false claims and/or dumb and inaccurate statements about the Bible.”
I have made many claims, about what Christians believed, in the 1600's, 1700's and early 1800's. And in response, several of you have supposedly corrected me, by quoting what someone said(how they believed), from these eras.
There were crackpots back then, just as there are today.

The reason we can know, what “the majority” of Christians Believed “back then”, is because of the state of the Church, “back then”.

Here is a line from franklinmonroe’s post(#66), where he quoted Spurgeon......
“Striplings fresh from reading the last new novel correct the notions of their fathers, who were men of weight and character. Doctrines which produced the godliest generation that ever lived on the face of the earth are scouted as sheer folly.”
Now here is what the Bible says, about how people will be in these last days......
2 Timothy 4:2-4
V.2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
V.3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
V.4 And they shall turn away [their] ears from the truth, and shall be turned unto fables.
Today we are all seeing, a Church hates Doctrine.
And this passage tells us, the only way to fix today’s problems: “Preach the word”.

How can anybody “Preach the word”, when most preachers are being convinced, that “we don’t even have the word yet”.
--------------------------------------------------

I respect you as my elder(because you sound really old), and I love you as my brother in Christ.

But brother, there was a time that you said, that you “defended the KJV”, as God’s preserved Word. (What happened?)
 

NaasPreacher (C4K)

Well-Known Member
Simple question.

Why did the KJV translating committee and their boss, James I and VI, feel compelled to correct God's perfect word as preserved in th Geneva Bible?
 

franklinmonroe

Active Member
stilllearning said:
... Well read your Bible......
I have read these verses before and my statement still stands. I would suggest that you simply read and not read into Scripture things that are not actually there. Even taken together, these verses do not meet all of the criteria: written in a book (the form), on Earth (the location), through all periods of human history (the availability).

While Deuteronomy 17:18-19 mentions writing in a "book" it is limited to just the Torah ("write him a copy of this law in a book"), not even the entire Hebrew holy scriptures. "Book" is a bit of an anachronistic reading, since the kings of Israel would have actually written upon scrolls (the codex would not emerge until many hundreds of years later). I found no reason for Deuteronomy 4:2 ("Ye shall not add unto the word") to be included in this particular discussion (was it just part of a 'borrowed' response?).

The first mistake made by many folks is to precisely equate the phrase "word of the Lord" or "word of God" (etc.) to always representing our complete 'Bible' (or even a written portion of revelation at all). In most passages it is demonstrable that the "word of God" is probably not describing a written document, which eliminates Isaiah 40:8* (and 1 Peter 1:25, a quote of the same). Writing was the exception, not the rule: it was expensive, and few people were literate. They honored oral tradition. There is a multitude of difficulties with interpreting Psalm 12:7 as referring back to "words" (v.6), but for the purpose of this discussion it will suffice to say that "preserve them" certainly does not definitively describe a manuscript or its' location.

Matthew 24:35 uses the plural form ("my words shall not pass away") which may indicate just spoken words. Certainly Jesus spoke many words before His ministry, and additional words that are not recorded in the Gospels. All those words did "pass away". Jesus didn't lie. Therefore, if this is a prooftext for your position you must reconcile the reality of history with a literal interpretation.

It is pretty clear that Matthew 5:18 ("one jot or one tittle") is referring to writing (unless it is taken as an idiom). Again, this verse presents a problem for your position since clearly all manuscripts do exhibit scribal errors. Possibly, the verse could be interpreted as applying only to the prophecy Jesus was giving at that time; or, that those necessary things have already been "fulfilled". But if the verse is explained by one of those reasons, then it ceases to be a prooftext for the preservation of written revelation now.

Now, I'm not suggesting that truths can never be implicit or extrapolated from verses, but we must be very careful to not stretch the facts or overstate the case.

*You may want to notice that just prior in Isaiah 40 that the phrases "saith your God" (v.1), "for the mouth of the LORD hath spoken" (v.5), and "The voice said" (v.6) all are indicative of the verbal characteristic of this passage.
 
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stilllearning

Active Member
Hi C4K

You asked........
“Why did the KJV translating committee and their boss, James I and VI, feel compelled to correct God's perfect word as preserved in th Geneva Bible?”
A great question.

I didn’t know for sure, so did some research.
Here is part of what I found out..........
“Like most English translations of the time, the Geneva Bible was translated from scholarly editions of the Greek New Testament and Hebrew scriptures that comprise the Christian Old Testament. The English rendering was substantially based on the earlier translations by William Tyndale and Myles Coverdale. (80-90% of the language in the Genevan New Testament is from Tyndale.) However, the Geneva Bible was the first English version in which all of the Old Testament was translated directly from the Hebrew (cf. Coverdale Bible, Matthew's Bible).

The annotations which are an important part of the Geneva Bible were Calvinistic and Puritan in character, and as such they were disliked by the ruling conservative Protestants of the Church of England, as well as King James I, who commissioned the "Authorized Version" or King James Bible to replace it. The Geneva Bible had also motivated the production of the Bishops' Bible under Elizabeth I, for the same reason, and later the Douay-Rheims edition by the recusant Catholic community. The Geneva Bible remained popular among Puritans and remained in widespread use until after the English Civil War. The Geneva notes were surprisingly included in a few editions of the King James version, even as late as 1715[2].

It has been stated by some that the Geneva Bible was the Bible present at the signing of the U. S. Declaration of Independence and the U. S. Constitution, because it was the Bible that the Puritans brought with them to America. However, the U. S. Library of Congress and the Independence National Historical Park both state that they do not know what version/translation of the Bible was present at these signings (Independence Hall in Philadelphia, Pennsylvania being the location of both of the signings).

In 2006, the first completely new publication of the Geneva Bible available in modern times was published by Tolle Lege Press as part of the "1599 Geneva Bible Restoration Project." This edition uses the Tomson and Junius revisions described above. It also has a table of interpretations of proper names, which are chiefly found in the Old Testament, and a table of principal subjects contained in the Bible. Like many sixteenth- and seventeenth-century copies of the Bible, it is bound with the metrical Psalms by Thomas Sternhold, John Hopkins and others, and the prayers used by the English congregations every morning and evening.”

This Geneva Bible, sounds pretty good.

Who knows, tomorrow, I may be a GBO.
 

NaasPreacher (C4K)

Well-Known Member
Wikipedia is not really research.

The point is how does one decide which version is the one for their 'onlyism'?

Geneva Bible? Tyndale NT? Bishops Bible? KJV?
 

EdSutton

New Member
Unfortunately, I do not have the time to cover the post, but will offer a couple of comments on some of the last few words. I will try to cover the complete post later in the day, if I can possibly find the time.
stilllearning said:
I respect you as my elder(because you sound really old),
I don't know whether I should consider this as an honor or an insult, here. ;)
But brother, there was a time that you said, that you “defended the KJV”, as God’s preserved Word. (What happened?)
I never have said these words you have in quotes. In fact, I have never personally previously used the word "defended" before, in any post I have made on the BB, before this one. (I checked!)

I have 'responded' to some 10 posts, where the one to whom I was responding, used the word "defended", one or more of which included the book title THE KING JAMES VERSION DEFENDED by Dr. Edward Freer Hills.

I would offer that I absolutely do 'defend' the Bible, nevertheless. That defense simply does not start and stop with (only) the King James Version, for the Bible was God's written word before 1611, just as the Bible is God's written word after 1611.

And God's written word is not found only in the modern English language, by any stretch, whatsoever.

(Yes, the KJV and GEN, even though we see their language as a bit dated, are in "'Modern' English", just as are the NASB, NIV, NKJV, HCSB, and KJ21, to name five of many; the WYC is not in "Modern English" but is in "'Middle' English," by contrast.)

Gotta' run.

Ed
 

Samuel Owen

New Member
Again I repeat, I am not a KJVO person. It is the version I was brought up on, and I feel its the best. Because of the text it is based on.

I don't feel the Alexandrian text of the newer versions is as accurate, and it was tampered with to the extreme.

People have tried to produce a version understandable by the masses, but the problem is not with the text, spelling, or language. It lies in the fact that the natural man, cannot understand the things of God, nor is he expected to.

I also think by this time, the Lord is probably very displeased with this debate. And I for one am excusing myself. Shalom
 

gb93433

Active Member
Site Supporter
Anyone ever notice how various isms come and go and are constantly changing to fit the whims of its followers?
 

gb93433

Active Member
Site Supporter
Samuel Owen said:
Again I repeat, I am not a KJVO person. It is the version I was brought up on, and I feel its the best. Because of the text it is based on.

I don't feel the Alexandrian text of the newer versions is as accurate, and it was tampered with to the extreme.

I am not a person to condemn another because of the translation they read. I just tell them to get busy winning people to Christ and make disciples. That always disarms the person who wants to argue about translations instead of doing the real job of making disciples which is commanded in scripture.
 
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