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Cals: A Majority to be Saved?

Earth Wind and Fire

Well-Known Member
Site Supporter
It sounds like you're asking me theoretically which reality would result in more souls saved, a calvinistic or arminian reality. If that's what you are asking then I would say that there is already a current thread with that very same idea.

I created this thread asking whether it would dissapoint a calvinist if the elect only amounted to a minority of God's created beings and that a majority of them would suffer eternal existance. I did not find anywhere in your response where you answered my question (If so, please point it out to me being that I may have misunderstood it).

Scripture does not seem to support that a majority would be saved and I wonder what the motivation was for wanting to believe something that scripture did not support.

Well maybe Brother Pinoy is "Hyper" about something after all (joking P, ya know I loves ya):love2:
 

Earth Wind and Fire

Well-Known Member
Site Supporter
Hypers don't believe the gospel needs to be preached. They believe people are saved (eternally) with or without it.

I have learned this from Pinoy himself over the years. I love him, but don't agree with him.

But Tim/Pinoy preaches & teaches!
 

DHK

<b>Moderator</b>
That Scripture pertains to gospel obedience unto temporal blessings, not eternal blessings that Jesus Christ alone, by His finished work gives, which stands alone and independent of man's striving.

Either Christ did it by Himself, with no input from us, or He needed our abilities to help Him do His job.
When I was baptized into the RCC as an infant there was no ability on my part. The RCC calls that the new birth. There was no input from me. :smilewinkgrin:
 

Robert Snow

New Member
Hypers don't believe the gospel needs to be preached. They believe people are saved (eternally) with or without it.

I have learned this from Pinoy himself over the years. I love him, but don't agree with him.

The reason you don't agree with him because what he presents here is not Gospel. It's some amalgamation of bible verses, hyper-calvinistic doctrine and pure fantasy.

Acts 4:12 (KJV)
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
 

Amy.G

New Member
But Tim/Pinoy preaches & teaches!

The gospel that he preaches is not for salvation though. He believes that people are saved (not elect) before the foundation of the world. The gospel is preached only to let the already saved know they are saved, because up until that point they are not aware of it.
 

Don

Well-Known Member
Site Supporter
Look at it this way...

IF one is a "non cal" wouldn't though the idea of God election unconditional appeal to you?

IF you see God as loving all people equally, wouldn;t God decide to save all peoples, as all have sinned and fallen short of the glory of the Lord, but that in Christ God reconciled all back to himself? As jesus died for all?
I'm late to the game here, so please forgive me addressing this now; but here's an analogy for you:

I have two children. Both have left the house. One calls, and talks, and tells me what's going on in their life; the other, I find out, tells others lies about me, and basically is doing everything I taught them not to do.

(this is not a true analogy, btw)

Although my momma taught me it's rude to answer a question with a question, I'm going to do it to you: When do I stop loving child #2?
 

pinoybaptist

Active Member
Site Supporter
Hypers don't believe the gospel needs to be preached. They believe people are saved (eternally) with or without it.

I have learned this from Pinoy himself over the years. I love him, but don't agree with him.

No, Amy, you don't know what I really believe, and I mean no disrespect.
Thank you for saying you love me.
I appreciate that.

I do not believe the gospel is to be preached to get people ETERNALLY saved or redeemed.

Here is what I believe about the gospel, in the words of Paul to Timothy:

Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God; Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began , But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel


Eternal life and grace is already possessed by each child of God, whoever he is, wherever he is, whatever his circumstances in life. This was given to him in Christ Jesus before the world began and that fact was made MANIFEST (shown, revealed) by the coming of Christ who abolished death (this is why I believe hell never was and never is the destiny of any child of God. For His people He saved them from death: we look forward to eternal life with Christ in His kingdom in eternity future).

The gospel brings life and immortality to light, it is not the cause and the reason for one's eternal life.
Christ is.
And that eternal life, that grace, was FREELY given, to all His people, a gift, undeserved.

That is what I believe about the gospel.
If I preach it at all, I preach it to give glory to Christ for my, and others', undeserved redemption, and not to give His glory to a gospel.
 
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JesusFan

Well-Known Member
I'm late to the game here, so please forgive me addressing this now; but here's an analogy for you:

I have two children. Both have left the house. One calls, and talks, and tells me what's going on in their life; the other, I find out, tells others lies about me, and basically is doing everything I taught them not to do.

(this is not a true analogy, btw)

Although my momma taught me it's rude to answer a question with a question, I'm going to do it to you: When do I stop loving child #2?

If God loves everyone equally, than the reason why not all get saved would be either:

Jesus did not die for all sins all peoples
God applied grace to only some Not all
God applied Grace to All desires all to be saved powerless to thwart man will to reject

Which one looks right?
 

Earth Wind and Fire

Well-Known Member
Site Supporter
The gospel that he preaches is not for salvation though. He believes that people are saved (not elect) before the foundation of the world. The gospel is preached only to let the already saved know they are saved, because up until that point they are not aware of it.

Sure because only by the direct operation of the Holy Spirit can eternal life be brought to the dead sinner (John 3 : 6-8) .The gospel brings life and immortality to light, but doesn't produce life (2 Tim.1: 10). Thats Scriptural.
 

Earth Wind and Fire

Well-Known Member
Site Supporter
If God loves everyone equally, than the reason why not all get saved would be either:

Jesus did not die for all sins all peoples
God applied grace to only some Not all
God applied Grace to All desires all to be saved powerless to thwart man will to reject

Which one looks right?

LOL, are you trying to figure it out? Not sure?
 

Earth Wind and Fire

Well-Known Member
Site Supporter
I'm late to the game here, so please forgive me addressing this now; but here's an analogy for you:

I have two children. Both have left the house. One calls, and talks, and tells me what's going on in their life; the other, I find out, tells others lies about me, and basically is doing everything I taught them not to do.

(this is not a true analogy, btw)

Although my momma taught me it's rude to answer a question with a question, I'm going to do it to you: When do I stop loving child #2?

More appropriately....Do you love them the same? Maybe better analogy....Child #1 & # 2 ....both your creations & like you said one is Extremely Good & one is Extremely Bad the house catches fire & you rescue (save Child 1) but you do NOT save Child 2 .....do you love them the same? Is love that does not save classify as love? I dont know, you decide.....but the given is we really dont know for sure, one way or the other because we are putting words in Gods mouth, trying to understand His mind.
 
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Don

Well-Known Member
Site Supporter
More appropriately....Do you love them the same? Maybe better analogy....Child #1 & # 2 ....both your creations & like you said one is Extremely Good & one is Extremely Bad the house catches fire & you rescue (save Child 1) but you do NOT save Child 2 .....do you love them the same? Is love that does not save classify as love? I dont know, you decide.....but the given is we really dont know for sure, one way or the other because we are putting words in Gods mouth, trying to understand His mind.
You're close to where I was going with this. In the original analogy, one continues to treat you with love and respect; the other denies you. Both come to you asking to be let back into the house; which one do you you deny?

Most of us would probably say we wouldn't allow the second child back in the house; but is that because we don't love them?

----- edited to add:
And going with your analogy: Do you not save child #2 from the fire because you don't love them? If so, then you have a very conditional form of love, don't you?

And in my limited mental capacity seems like a complete opposite of "unconditional election."
 
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Don

Well-Known Member
Site Supporter
If God loves everyone equally, than the reason why not all get saved would be either:

Jesus did not die for all sins all peoples
This is an incorrectly put statement. Scripture tells us that He died that the world might be saved; however, this is *not* meant to imply that everyone will go to heaven. I can buy tickets for everyone on the train; but some folks will refuse to accept my charity, and prefer to buy the ticket themselves. Same concept applies here.
God applied grace to only some Not all
Discussable; only believers receive His grace. The concept of God applying His grace to only some is what's in question; some prefer to think of it as "God offers His grace to all, but only some receive it."

God applied Grace to All desires all to be saved powerless to thwart man will to reject
Again, incorrectly put with regards to "powerless to thwart man's will." Best example is the rich young ruler who Jesus told to give away all that he owned, but he turned away; Jesus wasn't powerless to thwart this man's rejection, but He allowed the man to walk away.
Which one looks right?
None of them. See notes above.
 
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Winman

Active Member
This is an incorrectly put statement. Scripture tells us that He died that the world might be saved; however, this is *not* meant to imply that everyone will go to heaven. I can buy tickets for everyone on the train; but some folks will refuse to accept my charity, and prefer to buy the ticket themselves. Same concept applies here.

Discussable; only believers receive His grace. The concept of God applying His grace to only some is what's in question; some prefer to think of it as "God offers His grace to all, but only some receive it."


Again, incorrectly put with regards to "powerless to thwart man's will." Best example is the rich young ruler who Jesus told to give away all that he owned, but he turned away; Jesus wasn't powerless to thwart this man's rejection, but He allowed the man to walk away.

None of them. See notes above.

Great post Don. Jesus directly promised the young rich ruler if he would sell his possessions and come follow him, he would have treasure in heaven. It says the young man went away sorrowful, and the scriptures tell us WHY he went away sorrowful. Not because he was unable to do what Jesus told him, but because he had great possessions. He loved his wealth, prestige, and power and was not willing to give them up for a "promise" of greater treasure in eternity.
 
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preacher4truth

Active Member
Would it dissapoint a calvinist if the elect only amounted to a minority of God's created beings and that a majority of them would suffer eternal existance? One on this BB has expressed that he likes to believe that God will save a majority and seemed to express that scripture supported his view. I found this odd... the idea that scripture supports that a majority would be saved and wonder what the motivation was for wanting to believe something that scripture did not support.

Any other calvinists have a particular view or idea about this?

None of God's purposes, plans, or ends will disappoint a true believer.

They will instead, say with the angels, "Holy, Holy, Holy."

Only those who dislike His purpose in election, and, hold indignation towards His purpose, which is mans alleged "freewill," and, those who seek to deny His omniscience and Sovereignty, these will have a problem with this which you've stated.

These will instead shout; "Unfair, Unfair, Unfair" to no avail.

- Peace
 

humblethinker

Active Member
None of God's purposes, plans, or ends will disappoint a true believer.

They will instead, say with the angels, "Holy, Holy, Holy."

Only those who dislike His purpose in election, and, hold indignation towards His purpose, which is mans alleged "freewill," and, those who seek to deny His omniscience and Sovereignty, these will have a problem with this which you've stated.

These will instead shout; "Unfair, Unfair, Unfair" to no avail.

- Peace

Thank you for your reply. I take it that you don't believe that a majority is elected and that regardless you do not have a preference other than what God has chosen. If I am correctly understanding you then yours seems to be the more consistent opinion in relation to your belief of Calvinism.

I'm wondering if it is the case that a motivation for some Calvinists to believe that a majority of souls will be saved has to do with their view of the character of God. I don't see why either a majority or a minority would make a difference, except that if it IS a majority that has been elected then it might seem that God is more gracious than He would have been had he only elected a minority.

This is only what I can seem to reason and, knowing that I could well be incorrect, I'd like to get some feedback from those Calvinists that hold to the idea that God has selected a majority. What are the scriptural and philosophical reasons for believing such?
 

Iconoclast

Well-Known Member
Site Supporter
25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?


There is a fixed number of men and angels elected. It is the perfect number.
No one in heaven will question God's wisdom and choice.

Some post-mill cals make a case for a majority...believing the earth will go on for a long time...in other words....we are still the early church.:thumbs:

We know there will be more elect than the stars in the heavens....as was told to Abraham.
 

humblethinker

Active Member
There is a fixed number of men and angels elected. It is the perfect number.
No one in heaven will question God's wisdom and choice.

Some post-mill cals make a case for a majority...believing the earth will go on for a long time...in other words....we are still the early church.:thumbs:

We know there will be more elect than the stars in the heavens....as was told to Abraham.

Ok, but not counting the angels, do you think there will be a majority of humans elected? Also not counting the angels, do you think there will be more elect humans than the stars in the heavens?
 

Iconoclast

Well-Known Member
Site Supporter
Ok, but not counting the angels, do you think there will be a majority of humans elected? Also not counting the angels, do you think there will be more elect humans than the stars in the heavens?

4And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.

5And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
6And he believed in the LORD; and he counted it to him for righteousness.

27All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

28For the kingdom is the LORD's: and he is the governor among the nations.
.......................
 
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