Well, Charles Spurgeon was a Calvinist, and he said a "regenerate" person is a saved person, and it would be ridiculous for him to preach faith to a person who is already saved.
Spurgeon is correct here, although I personally disagree with many other things he said. But he is correct that a regenerate person is already saved, so it would be unnecessary and ridiculous to tell them to believe on Jesus to be saved when they are already saved.
And it would have been just as ridiculous for Paul and Silas to tell the Philipian jailer to "Believe on the Lord Jesus Christ, and thou shalt be saved," if he was already regenerated as well.
So, Spurgeon clearly did not agree with what you believe.
I agree that a regenerate person is a saved person. As with the Jailer, it is a sign of God working on his heart, but he isn't regenerate yet.
Thanks. I simply believe there are clear examples of God's foreknowledge in knowing who will believe and who will not (John 6:64). And election is "according" to God's foreknowledge (1 Peter 1:2).
And there are several verses that show God elects those who have faith such as James 2:5 and 2nd Thessalonians 2:13.
I already proved to you that James 2:5 doesn't teach that at all. You abandoned it when I pointed it out, but I guess you decided to bring it up again.
James 2:5
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
We have "and heirs" what was the first item? Your view, you are left with nothing but a grammar issue. I say that it is "rich in faith" and "heirs of the kingdom"
So no, God doesn't choose those that already have faith, at least not according to this passage
2 Thessalonians 2:13
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
God has chosen us to Salvation. It says from the beginning(ie before the foundation of the world) and it doesn't say on what basis His choice was based on. Salvation will come through "sanctification of the Spirit" and "believe" in the truth."
Calvinists will never accept this, because their entire system will collapse.
Calvinists will never accept this, because it is against biblical teaching.
Jesus said he knew whom he chose.
John 18:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
Jesus knew all of the apostles and whether they would believe before he chose them. He chose eleven because he knew they would truly believe in him. They did, and nearly every one of them gave their lives for the gospel.
Jesus chose 12 disciples. All of them came with him. This election isn't election to salvation, but a totally different election. Jesus chose the 12 not based on if they would agree or not. Judas was chosen to be a disciple, but not chosen to salvation.
But he also knew Judas would betray him. The scriptures had foretold this hundreds of years before. Jesus knew Judas was the exact man who would betray him, and therefore chose him that he would fulfill this prophesy.
Of course Jesus knows everything
Look at verse 19, Jesus said he was telling his disciples these things before they came to pass. This is foreknowledge plain and clear. God knew before the foundation of the world who would believe his words, and who would not, and elected those whom he knew would believe.
But, the Scriptures NEVER say that his basis of His election would be looking to see who would believe. Of course those that he chose are those that believe. Of course Jesus knew who would believe. According to your argument, God cannot cause anything on his own will because he knows the future already.
As you see, there are many examples of God's foreknowledge in the scriptures, and many directly concerning who would believe or not. It is right there if people have eyes to see.
But it is non-sequitur to assume that because God knows the future, he can't cause that future.