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Calvinism Critiqued by a Former Calvinist

mandym

New Member
With the bombardment of all the Calvinist threads I thought this would be a good article to post.

Introduction

For many years, Calvinism was at the heart of my belief system. It was unquestionable that man could not believe the gospel. He had a latent and inborn aversion to all things spiritual, even the gracious gospel that the common people heard gladly in Jesus' day (Mark 12:37). Man, I held, was totally unable even to cry out for mercy.

The Fall had rendered him incapable of receiving its remedy. Even his best acts were filthy rags, detestable before God. What was needed was a work of Efficacious Grace - a miracle, in fact - that would remove the heart of stone and bestow saving faith.

This I deemed "sound doctrine." I elevated above the rabble of non-Calvinists all writers and theologians who championed it. They were somehow more worthy of respect. They had an inherently greater demand on my attention and belief. Clark Pinnock describes a similar attitude he developed in the course of his faith-journey:

"Certainly most of the authors I was introduced to in those early days as theologically 'sound' were staunchly Calvinistic....Theirs were the books that were sold in the Inter-Varsity bookroom I frequented. They were the ones I was told to listen to; sound theology was what they would teach me." 1

Any Christian who dissented from my soteriology was "an Arminian," regardless of whether that person subscribed to the issues of the Remonstrance (or even heard of them). As with many Calvinists, my spiritual autobiography had two distinct peaks: my conversion to Christ and my subsequent enlightenment into "sovereign grace."

This faith was highly attractive because of the men who had held it over the centuries. My spiritual pedigree contained some of the brightest lights the faith has ever known: Bunyan, Spurgeon, Edwards, Whitefield, Brainerd and the Puritans. I was in good company. Years later, however, I seriously re-examined my beloved "five points."

The main point at which I first questioned Calvinism was the nature of man in his sinful state. To question this point of the system is to question all of it. The last four points of Calvinism rest squarely upon the first, Total Inability. Once that dogma is removed, the entire superstructure crashes under its own weight.

For those unfamiliar with the five points, I will here briefly define them:

I. Total Inability. Man has sunk so far through the Fall that he is no longer capable of believing the gospel. He can no more repent and believe than a dead man can rise up and walk. This is all the result of the sin of Adam, who communicated th is absolute inability, this loss of free will, to all his posterity.

II. Unconditional Election. God has, before the creation of the world, selected a portion of humanity to be saved. This election is irrespective of any foreseen merits or faith. It is only according to the good pleasure of His will.

III. Particular Redemption. Jesus on Calvary bore the full punishment due his elect, ensuring their final salvation. He did not die for the non-elect, who are excluded and hopelessly reprobated.

IV. Efficacious Grace. God moves upon the helpless sinner before he has a single thought of responding to the good news. Grace renews the spiritually dead will, imparts a new nature and infallibly draws the sinner to Christ. Regeneration, or the new birth, occurs before belief in Christ. Faith, in fact, is a gift imparted to the sinner, who is entirely passive in this act.

V. Final Perseverance. Everyone regenerated by God's grace will persevere and be finally saved. No one who truly begins the life of faith will ever fall away and perish.

This, I believe, is an accurate portrayal of the system, free of caricature. Throughout this paper, many quotes from Calvinist authors should bear this out.

http://www.auburn.edu/~allenkc/openhse/calvinism.html
 
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webdog

Active Member
Site Supporter
Sounds like the same path many have taken in leaving. When you stop viewing everything through predestination / election and start viewing them through God's attributes (love, justice, holiness, etc), the house of cards begins to fall...quick.
 

StefanM

Well-Known Member
Site Supporter
I agree that the system hinges on Total Depravity, as Calvinists understand it.

If depravity is understood differently, then the system is not as logically tight.
 

mandym

New Member
Also from the article:

Total Inability and the Gospel

The Total Inability passed to us makes it impossible for us to comply with the command to believe in Christ. The most obvious fault with this doctrine is that it makes the gospel an unreasonable demand. How can God, who is perfectly just, "command all men everywhere to repent" (Acts 17:30), knowing the command is impossible to obey?

This is a vexing problem for Calvinists. They will often assert that a command does not necessarily imply the ability to keep it. But the statement is certainly not self-evident. If God gives a command and threatens to punish as responsible agents those who do not comply, it certainly does imply the ability to obey. Orville Dewey writes: "...it would follow that men are commanded, on peril and pain of all future woes, to love a holiness and a moral perfection of God, which they are not merely unable to love, but of which, according to the supposition, they have no conception."9

That puts the Calvinist in a conundrum. Man is so corrupt, he will not and cannot obey even the slightest spiritual command - nor can he appreciate or even understand it. Yet, God orders him to believe; He punishes him for not believing. As Judge of the Universe, he justly condemns the sinner for not doing what he from birth cannot do. This seems to many of us to be at loggerheads with God's revealed character.

The Old Testament demands never seemed to be presented as impossibilities for the hearers. Moses said, "Now what I am commanding you today is not too difficult for you or beyond your reach" (Deut. 30:11). What of Total Inability here? Are we to assume that all of the hearers had received the miracle of Efficacious Grace? Moses adds, "See, I set before you today life and prosperity, death and destruction. For I command you today to love the Lord your God, to walk in his ways and the commands, decrees and laws..." (v.19).

Moses sets life and death before the Israelites for their consideration. There is no intimation there that he was speaking to people utterly incapable of complying with the commands. He presents the prospects of life and death as genuine options for them to ponder.

Joshua urged the Israelites, "choose for yourselves this day whom you will serve, whether the gods your forefathers served beyond the River, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord" (Josh. 24:15). There is nothing in Joshua's entreaty that suggests the Israelites were all unable to choose the Lord unless they first experienced an inward miracle.

Joshua did say that the people were "not able to serve the Lord" in their present sinful state (v.19). Repentance was in order. They were called upon to make a choice of the heart and turn from their evil ways. Joshua said, "throw away your foreign gods that are among you and yield your hearts to the Lord, the God of Israel" (v.23). Nowhere are we left with the impression that these people were all in a state of Total Inability from birth, innately incapable of yielding as Joshua commanded. Such an idea must be read into the text.

The New Testament uses the same language. On the day of Pentecost, Peter preached before thousands who had gathered in Jerusalem. Luke writes, "With many other words he warned them; and he pleaded with them, 'Save yourselves from this corrupt generation'" (Acts 2:40). Was Peter "pleading" with these people to do something they were impotent to do? He certainly gives no hint of it. Furthermore, Peter's admonition "save yourselves" would probably be viewed as less than orthodox by many Calvinists.

Jesus himself did not seem to have been a believer in Total Inability. We read in Mark 4:11,12 that he spoke in parables as a judgment against the obstinate Jews. The purpose of parables was to keep his message from entering their ears, "otherwise they might turn and be forgiven" (v.12). Had those stiff-necked people been allowed to hear the truth straight out, they might have turned to receive it. But how? Calvinism tells us that no one can turn and receive the forgiveness of sins because of Total Inability passed from Adam. There must first be an inward miracle of the heart, an "effectual call."

Calvinist preachers will sometimes say that they can never persuade natural men of the gospel no matter how openly, clearly and earnestly they may preach it. It is like presenting a sermon to a corpse - there is no response. Jesus, however, felt it necessary to obscure his message in parables to keep certain people from responding to it. Had he preached the truth openly they would have turned and been forgiven. This fact alone is fatal to the Calvinist dogma, for it contradicts the notion that all men have a native inability to believe.

Jesus sometimes "marvelled" at the unbelief of his hearers (Mark 6:6). But if he subscribed to and taught Total Inability, it would have been no marvel at all that men would disbelieve God.
 

Van

Well-Known Member
Site Supporter
It was nice to see the actual topic of Calvinism discussed in the Keathley article, but alas you cannot shore up the house of Cards.

Changing "Irresistible Grace" to "Overcoming Grace" simply adopts the Arminian Prevenient Grace position. Trading one unbiblical view for another unbiblical view does not put anyone in the center of God's teachings.

I did like the discussion of Romans 4:4-5, which accepted that putting faith in Christ does not make salvation synergistic, since it is God who credits that faith as righteousness. Thus we do not "earn" our salvation by being "wise" rather than foolish. Paul says we have nothing we have not received, so being wise simply means we have received God's revelation perhaps over time, as various members of the body of Christ helped us learn from God.
 
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StefanM

Well-Known Member
Site Supporter
Changing "Irresistible Grace" to "Overcoming Grace" simply adopts the Arminian Prevenient Grace position. Trading one unbiblical view for another unbiblical view does not put anyone in the center of God's teachings.

I would argue that there is a distinction. Prevenient grace is usually used in a more general sense.
 

Skandelon

<b>Moderator</b>
This article could have been written by me because it is so reflective of my own experience. Thanks for posting it.
 

JesusFan

Well-Known Member
Sounds like the same path many have taken in leaving. When you stop viewing everything through predestination / election and start viewing them through God's attributes (love, justice, holiness, etc), the house of cards begins to fall...quick.[/QUOTE
]


God predestining/election though are ALL based upon His divine attributes, so we do NOT sacrifice Holiness/Justice to appease the "God is love" attribute!
 

JesusFan

Well-Known Member
[
QUOTE=StefanM;1732812]I agree that the system hinges on Total Depravity, as Calvinists understand it.

If depravity is understood differently, then the system is not as logically tight.
[/QUOTE]

Main problem here on BB is that the Arms/Non cals tend to create cal 'straw men" and beat those down, ignoring what Cals really mean by the terms we use!

per depravity...

Non cals tend to see us saying that man is rotten/wicked sinners, cannot do ANY good works/deeds, basically that ALL peiople are always acting badly, cannot even do good things in regards to as God sees good works...

We are saying that man is born into fall of Adam, are sinners, are spiritually blinded by that state/condition to being able to know God in a saving fashion UNLESS God intiates and allows his Grace come upon that person...

CAN still do good works, be "nice people" even be religious, its just that unless God allows for 'special revealtion:" to occur unto them, their wills will stay against God, and will chose to stay in their sin, as that is their 'natural natures"
 

Alive in Christ

New Member
I too had a "calvinism period" in the early years after my new birth

I thank and praise God for His correction, through the scriptures of course, which enabled me to see the serious errors of calvinisn, and guide me to the more correct position.

Praise God.
 

seekingthetruth

New Member
Kepping it simple

I have posted my thoughts on Calvinism in very simple terms. I don't see the false doctrine of Calvinism as being all that academic or complex. I do find that most Calvinists consider themselves to be the elite in Christian theology and intellect. They see themselves as the smartest of the smart. The rest of us are ignorant and cannot comprehend the Bible in depth as they do. Yes, I have read alot of academic articles on the subject, I took a course in Calvinism in Bible College, and I can post the verses used by Calvinists to support their beliefs. I do even understand how they justify total depravity and unconditional election, but their justification does not equal biblical doctrine. None of their well thought out complex discussions explain the simple Bible truths that they try to explain away. For me, it's not that hard.

Mandym posted this from an article:

For those unfamiliar with the five points, I will here briefly define them:

I. Total Inability. Man has sunk so far through the Fall that he is no longer capable of believing the gospel. He can no more repent and believe than a dead man can rise up and walk. This is all the result of the sin of Adam, who communicated th is absolute inability, this loss of free will, to all his posterity.

If we are unable to repent, then why does God command us to? Freewill? From Genesis to Revelation man is given free will, and the choice whether to follow God or not. If I have the free will to sin, then surely I have the free will to repent. I believe that the Bible teaches that all men can repent. The Bible says that we must be drawn by the Holy Spirit, and I believe that, but I do absolutely believe that the Holy Spirit will draw any man that seeks the Lord and is repentive.


II. Unconditional Election. God has, before the creation of the world, selected a portion of humanity to be saved. This election is irrespective of any foreseen merits or faith. It is only according to the good pleasure of His will.

This is the one I have a real problem with. The Bible plainly says that God wants ALL men to be saved. I understand the fact that God is already in our future, He already knows what decision we will make, but I refuse to believe that a God that says He wants All men to be saved would create any human with the intent of sending him to a burning hell. Again, I do believe that God knows our fate before we are born, but it only because He knows what we will choose of our own free will, not because He has his favorites. Even though God knows what we are going to decide, it is still our free will to decide it, not God's predestined sentence to hell.

III. Particular Redemption. Jesus on Calvary bore the full punishment due his elect, ensuring their final salvation. He did not die for the non-elect, who are excluded and hopelessly reprobated.

This is where I see the most arrogance in the Calvinist doctrine. Who are they to claim the Blood of Jesus for their own and say that everyone was not included? How pompous can you be? Jesus died for every human that has ever lived, it is up to us to accept His Grace or reject it, but it is NOT reserved for a few people that if they were honest, would have to admit that they are just dirty rotten sinners like the rest of us. The only difference between a Christian and the most evil person that ever walked the Earth is that the Christian is forgiven. It has nothing to do with predestination, or conditional love? That's right conditional love, Calvinist doctrine implies that God only loves some people, and that Jesus only died for some people. That is a false doctrine! God loves all people and Jesus died for all people......but it is our free will choice to accept that love and salvation. God created all men with the intention for them to serve Him. It is thier decision to make, if a man doesn't love God then it is that man's choice, not God's fault.

IV. Efficacious Grace. God moves upon the helpless sinner before he has a single thought of responding to the good news. Grace renews the spiritually dead will, imparts a new nature and infallibly draws the sinner to Christ. Regeneration, or the new birth, occurs before belief in Christ. Faith, in fact, is a gift imparted to the sinner, who is entirely passive in this act.

This is so false that I won't even give it much attention. Regeneration before repentence? The sinner is passive during regeneration? Where does faith come in? This whole point is ridiculous

V. Final Perseverance. Everyone regenerated by God's grace will persevere and be finally saved. No one who truly begins the life of faith will ever fall away and perish.

I do believe in eternal security, however I believe it is brought about by the faith of the believer and the Grace of God, and paid for by the sacrifice of Jesus......and in no way is it predestined or gauranteed before birth for any certain people

Finally, let me say that although Calvinists think that I am Armenian in belief, they are wrong. There is more than just Calvinists and Armenians.

John
 

Winman

Active Member
I am on a phone, so I can't copy and paste a link, but for another very interesting article google;

Brenda's Testimony: Her 14 years in Calvinism

Perhaps someone here can post the link.

This lady tells her story of how she was introduced to Calvinism, embraced it for years, but how it eventually led to despair.
 

quantumfaith

Active Member
I tend to accept the model espoused by Kenneth Keathley and discussed here:

http://evangelicalarminians.org/Birch.Kenneth-keathley-and-the-doctrine-of-overcoming-grace

I like Keathley, have his book. Also I might add as a corollary to the idea that the structure of Calvinism (as a theology) relies on "total inablility", another cornerstone is how one answers the question (or I should say attempts to) as to "Why" did God create? (Out of Glory or Love) (or both).
 

Alive in Christ

New Member
Winman.....

Here is the link...(at the bottom)

Brendas testimony.....

I find this particularly interesting....

By this point in my descent into Calvinism, my thinking had set like concrete. No one could have changed my mind. I was convinced beyond a shadow of a doubt from the witness of scripture, scholars, pastors, leaders and other Christians that God’s predestinating purposes for man were true and beyond our human comprehension. I thought, 'to question the motives of God was to place myself above God'. Hence, supposed contradictions were relegated to ‘mystery’ as His ways were beyond finding out. It never occurred to me that this type of election skewed God's character or that God would ultimately be judging men for His own choice of a cruelty too unfathomable to reason upon. In my mind, God chose to enable some for salvation leaving the rest to be against Him. The ones so cruelly discarded would then be judged by God for their supposed choice. I reasoned the reprobate (those not elected) wouldn't know the difference anyway.

This insidious elitist attitude, pervasive within Calvinism, occurred without my notice. Mind control, operating by stealth, implanted these ideas through mere suggestion, deepening them with a false and superficial knowledge, to hold me both willingly and unwillingly. On one level I knew something was wrong, yet on another level, things appeared correct. The resulting confusion prompted queries, but sadly in the case of Calvinism, the answers were sought from the very people who imbedded the deception in the first place.








http://www.carylmatrisciana.com/site/index.php?option=com_content&view=article&id=67:brendas-testimony-her-14-years-in-calvinism&catid=39:calvinism&Itemid=58
 
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Winman

Active Member

I suppose one could search and find a testimony like this no matter what denomination or creed one holds to. I did not search for this article, but happened upon it by chance several months ago.

But this woman's experience showed what I had always believed is the Achilles heel of Calvinism. That is, a person cannot truly know they are elect. How can you know
that? The only way you can hope to have assurance of this is by works. You must needs prove to yourself you are the elect. This is where salvation turns from joy to misery as Brenda relates from her own experience.

This is especially so because a person is taught they cannot believe without regeneration, and that there is false faith called "evanescent grace".

It is only natural that teaching like this will lead to doubt. How can I know if I have real saving faith, or this false evanescent faith? The only way you can know this is if you know for certain you are elect. But how do you know you are elect?

Thus, we see an endless and vicious cycle of doubt. It cannot be avoided by those who are seriously concerned about their salvation.
 
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Earth Wind and Fire

Well-Known Member
Site Supporter

Main problem here on BB is that the Arms/Non cals tend to create cal 'straw men" and beat those down, ignoring what Cals really mean by the terms we use!

[/QUOTE]

:laugh:Ya think......Have you noticed that......ah, LOL never mind....not worth the time.:smilewinkgrin:
 

seekingthetruth

New Member
The real straw man is building a theology out of unrelated scriptures and then using them to tell everyone else that doesnt agree with you that they are the "unelect"

Anybody can take scripture out of context, put it all together, and justify anything they chose.

In this case, Calvinists take scripture out of context, use it to prove their percieved superior intelligence, and belittle other believers.

Be honest, Calvinism is a religion in itself where the believers think that they are somehow superior to other believers. The Calvinists are the chosen ones of God and we are lost, stupid, hell bound sinners.

But the good news is this......It's not our fault we are hellbound sinners, God chose us for hell.

What? God chose us for hell? Well, if God chose Calvinists for heaven, then He must have chose us for hell.

John
 

Winman

Active Member
The real straw man is building a theology out of unrelated scriptures and then using them to tell everyone else that doesnt agree with you that they are the "unelect"

Anybody can take scripture out of context, put it all together, and justify anything they chose.

In this case, Calvinists take scripture out of context, use it to prove their percieved superior intelligence, and belittle other believers.

Be honest, Calvinism is a religion in itself where the believers think that they are somehow superior to other believers. The Calvinists are the chosen ones of God and we are lost, stupid, hell bound sinners.

But the good news is this......It's not our fault we are hellbound sinners, God chose us for hell.

What? God chose us for hell? Well, if God chose Calvinists for heaven, then He must have chose us for hell.

John

John, I would agree with you except on one point. Calvinism is not just "put together". Calvinism is actually extremely consistent with itself, this is it's strength and the major reason people believe it. Those who arranged this doctrine did a masterful job of patching verses together.

That said, there are many hundreds of verses that refute it that Calvinists either ignore, or redefine terms to fit their doctrine.

But it is not slapped together, is is amazingly well organized and consistent within itself.

Problem is, it is not what the scriptures really teach.
 
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