With the bombardment of all the Calvinist threads I thought this would be a good article to post.
http://www.auburn.edu/~allenkc/openhse/calvinism.html
Introduction
For many years, Calvinism was at the heart of my belief system. It was unquestionable that man could not believe the gospel. He had a latent and inborn aversion to all things spiritual, even the gracious gospel that the common people heard gladly in Jesus' day (Mark 12:37). Man, I held, was totally unable even to cry out for mercy.
The Fall had rendered him incapable of receiving its remedy. Even his best acts were filthy rags, detestable before God. What was needed was a work of Efficacious Grace - a miracle, in fact - that would remove the heart of stone and bestow saving faith.
This I deemed "sound doctrine." I elevated above the rabble of non-Calvinists all writers and theologians who championed it. They were somehow more worthy of respect. They had an inherently greater demand on my attention and belief. Clark Pinnock describes a similar attitude he developed in the course of his faith-journey:
"Certainly most of the authors I was introduced to in those early days as theologically 'sound' were staunchly Calvinistic....Theirs were the books that were sold in the Inter-Varsity bookroom I frequented. They were the ones I was told to listen to; sound theology was what they would teach me." 1
Any Christian who dissented from my soteriology was "an Arminian," regardless of whether that person subscribed to the issues of the Remonstrance (or even heard of them). As with many Calvinists, my spiritual autobiography had two distinct peaks: my conversion to Christ and my subsequent enlightenment into "sovereign grace."
This faith was highly attractive because of the men who had held it over the centuries. My spiritual pedigree contained some of the brightest lights the faith has ever known: Bunyan, Spurgeon, Edwards, Whitefield, Brainerd and the Puritans. I was in good company. Years later, however, I seriously re-examined my beloved "five points."
The main point at which I first questioned Calvinism was the nature of man in his sinful state. To question this point of the system is to question all of it. The last four points of Calvinism rest squarely upon the first, Total Inability. Once that dogma is removed, the entire superstructure crashes under its own weight.
For those unfamiliar with the five points, I will here briefly define them:
I. Total Inability. Man has sunk so far through the Fall that he is no longer capable of believing the gospel. He can no more repent and believe than a dead man can rise up and walk. This is all the result of the sin of Adam, who communicated th is absolute inability, this loss of free will, to all his posterity.
II. Unconditional Election. God has, before the creation of the world, selected a portion of humanity to be saved. This election is irrespective of any foreseen merits or faith. It is only according to the good pleasure of His will.
III. Particular Redemption. Jesus on Calvary bore the full punishment due his elect, ensuring their final salvation. He did not die for the non-elect, who are excluded and hopelessly reprobated.
IV. Efficacious Grace. God moves upon the helpless sinner before he has a single thought of responding to the good news. Grace renews the spiritually dead will, imparts a new nature and infallibly draws the sinner to Christ. Regeneration, or the new birth, occurs before belief in Christ. Faith, in fact, is a gift imparted to the sinner, who is entirely passive in this act.
V. Final Perseverance. Everyone regenerated by God's grace will persevere and be finally saved. No one who truly begins the life of faith will ever fall away and perish.
This, I believe, is an accurate portrayal of the system, free of caricature. Throughout this paper, many quotes from Calvinist authors should bear this out.
http://www.auburn.edu/~allenkc/openhse/calvinism.html
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