Isa 43:7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
Isa 43:8 Bring forth the blind people that have eyes, and the deaf that have ears.
Isa 43:9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
Isa 43:10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
Isa 43:11 I, even I, am the LORD; and beside me there is no savior.
Isa 43:12 I have declared, and have saved, and I have showed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.
Isa 43:13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let [prevent] it?
Do people "choose to believe" something (especially the Gospel), or do people believe as a reaction to outward factors or work within to convince hearts as to the truth of a matter? Is not belief a reaction to revealed truth (or what appears to be revealed as truth)?
I can say all I want that I believe the moon is made of green cheese. However, it is impossible for me to choose to believe this because it will never be revealed to my soul as truth. I would content that faith in the Gospel is the result of an effectual work of the Holy Spirit to illuminate a soul as to the truth of the Gospel. The Holy Spirit uses the Word of God as the vehicle to do this.
What? You mean it takes an act of God before someone can truly believe? Could he not just simply choose to believe? Also, after Jesus revealed the truth by casting out the demon, would there have been any other possible reaction than to believe?Mar 9:23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
Mar 9:24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Paul thanks God for the faith of the Ephesians. Why? Because God gave it to them. He enlightened their understanding. It was His power to us-ward according to the working of His power due His raising of Christ from the dead whereby we believe through His enlightening.Eph 1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
Eph 1:16 Cease not to give thanks [to God] for you, making mention of you in my prayers,
Eph 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
Eph 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Eph 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
Eph 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places
In verse 8, grace and faith are feminine and saved is masculine (as a plural predicate adjective referencing a combined group of males and females would be). That and it are neuter; therefore, neither can directly reference any one specific word in the phrase. Clearly the antecedent ofEph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9 Not of works, lest any man should boast.
Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
that and it is the entire phrase before used as an abstract.
Faith is given to us by God the Holy Spirit by His supernatural revealing in our hearts the truth of the Gospel.Phi 1:29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
I do not see a "choice" to believe. The choice is rather, having faith, what to do with that faith.