You may perhaps find this interesting:If Abraham ONLY fathered Israel, please tell me who then fathered ISHMAEL?
https://marprelate.wordpress.com/2009/09/24/the-covenants-iv-the-abrahamic-covenant/
The bit about Ishmael is half way down.
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You may perhaps find this interesting:If Abraham ONLY fathered Israel, please tell me who then fathered ISHMAEL?
Where is the specific question you want answered?DHK,
You still have not addressed a question I posed to you:
How is Abraham the 'father of many nations', when he only fathered Israel?
You may perhaps find this interesting:
https://marprelate.wordpress.com/2009/09/24/the-covenants-iv-the-abrahamic-covenant/
The bit about Ishmael is half way down.
Where is the specific question you want answered?
Abraham is the father of the Jews, as Christ claimed.
Christ said to the Samaritan woman: "Salvation is of the Jews."
The Jews always claimed Abraham as their father.
The believing Gentiles can only claim Abraham as their father in a very limited spiritual sense--only identifying with him as those that also believe by faith. We have no relationship with Abraham. The relationship is metaphorical, not real.
Rom 4:17
(17) (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
First, the statement is parenthetical.
Second, the entire chapter is about Abraham: both verse 15 and 18 are about Abraham.
Third, this is a reference simply in passing recognizing that the promise in Genesis 17 was fulfilled through faith. God's intention was always to honor faith wherever he found it.
He asked, "How is Abraham the 'father of many nations', when he only fathered Israel?"Where is the specific question you want answered?
I thought the Lord Jesus was the one who said to the unbelieving Jews, "If you were Abraham's children, you would do the works of Abraham.........You are of your father, the devil" (John 8:39, 44).Abraham is the father of the Jews, as Christ claimed.
Christ said to the Samaritan woman: "Salvation is of the Jews."
The Jews always claimed Abraham as their father.
Not so, sir. 'Therefore know that those of faith, these [and by implication, no others] are sons of Abraham' (Galatians 3:7). 'And if you are Christ's, then you are Abraham's seed and heirs according to the promise' (v.29). Unbelieving Jews can only claim Abraham as their father in a very limited physical sense. The true children of Abraham are believers, whether Jew or gentile. The relationship is not 'metaphorical' but real because it comes from God, 'who quickeneth the dead, and calleth those things that be not as though they were.' As He told Moses, 'I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.'The believing Gentiles can only claim Abraham as their father in a very limited spiritual sense--only identifying with him as those that also believe by faith. We have no relationship with Abraham. The relationship is metaphorical, not real.
Are you claiming that the people of Ephesus in the 1st Century were actually Israelites? I think you will be hard pressed to prove that. Although Ephesus is situated in modern-day Turkey, it was founded by Greeks and the vast majority of them would have been of Greek extraction.Percho said:Is the house of Israel after God said that; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: Eph 2:12 Are they lost sheep?
Barnes says of Gen.17:6-9:He asked, "How is Abraham the 'father of many nations', when he only fathered Israel?"
Believers today are related only to Abraham by faith.“Father of many nations.” The promise of seed is here expanded and particularized. A multitude of nations and kings are to trace their descent from Abram. This is true in a literal sense. The twelve tribes of Israel and many Arab tribes, the twelve princes of Ishmael, Keturah’s descendants, and the dukes of Edom sprang from him. But it is to be more magnificently realized in a spiritual sense. “Nations” is a term usually applied, not to the chosen people, but to the other great branches of the human race. This points to the original promise, that in him should all the families of the earth be blessed. “Abraham.” The father of many nations is to be called by a new name, as he has come to have a new nature, and been elevated to a new dignity. The high father has become the father of the multitude of the faithful.
I fail to see your objection. Jesus was a Jew. David was a Jew. Abraham was the father of the Jewish nation or Israel to be more specific. Jesus himself said: "Salvation is of the Jews." What is your objection? Do you deny history?I thought the Lord Jesus was the one who said to the unbelieving Jews, "If you were Abraham's children, you would do the works of Abraham.........You are of your father, the devil" (John 8:39, 44).
Not so, sir. 'Therefore know that those of faith, these [and by implication, no others] are sons of Abraham' (Galatians 3:7).
'And if you are Christ's, then you are Abraham's seed and heirs according to the promise'
The "promise" is Jesus Christ. The connection is faith. The refutation is that salvation is not through the law, not through circumcision, not through the Jewish nation, but through faith in Christ. He was battling Judaizing false teachers. They had no connection with the Jews. The only connection was faith in Christ (the promise). Keep in context!(v.29). Unbelieving Jews can only claim Abraham as their father in a very limited physical sense. The true children of Abraham are believers, whether Jew or gentile. The relationship is not 'metaphorical' but real because it comes from God, 'who quickeneth the dead, and calleth those things that be not as though they were.' As He told Moses, 'I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.'
Jesus was speaking of the kingdom to a Gentile. It was pre-cross. It was a time when he normally spoke to Jews only. It was spoken as a rebuke to Israel, and those unbelieving Jews (the Pharisees, Sadducee, etc.) that surrounded him. It also demonstrates that the unsaved can exercise faith.I don't know of anywhere that the realities of the New Covenant are made more clear than in Matthew 8:11-12. "Assuredly, I say to you, I have not found such great faith, even in Israel. And I say to you that many will come from the east and west and sit down with Abraham, Isaac and Jacob in the kingdom of heaven. But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth." This was spoken to a believing gentile. Therefore those coming from East and West are believers, both Jews and gentiles, and the 'sons' are the unbelieving Jews. The context demands it.
Are you claiming that the people of Ephesus in the 1st Century were actually Israelites? I think you will be hard pressed to prove that. Although Ephesus is situated in modern-day Turkey, it was founded by Greeks and the vast majority of them would have been of Greek extraction.
It is you who is inserting the word 'only' into the believer's relationship with Abraham. The Bible never does that. If fact I will go further and say that relationship to Abraham by faith is the only one recognized in the N.T. 'For we [ie. believers]are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus and have no confidence in the flesh' (Phil. 3:3). Paul goes onto to say that he above all people could have had confidence in his lineage as a Jew, but all that, along with his training in Jewish law he counts as so much excrement (v.8) compared with knowing Christ. His knowledge of the Lord Jesus, which gives him a relationship to Abraham by faith, is all that matters to him.Believers today are related only to Abraham by faith.
However, Abraham was the father of many nations, as can seen from the information given above. We do not have any direct link to Abraham, but it is possible that the Arabs, through Ishmael do.
I didn't know I was 'objecting.' I was pointing out that unbelieving Jews, according to our Lord, have Satan, not Abraham, for their father. I certainly do not deny history. Salvation is indeed 'of the Jews' (Rom. 4:22). The coming of the Messiah was predicted in the Jewish Scriptures, yet those same Scriptures also predicted that salvation would come to all peoples (eg. Gen. 12:3; Isaiah 48:6). Paul was also a Jew, yet he could write Phil. 3:3-8. Salvation has now come to all men (ie. people all over the world), and as Paul writes, 'there is no distinction [between Jew and Gentile] because they have all sinned (Rom. 3:9) and they are all saved in the same way (Rom. 3:22-24).I fail to see your objection. Jesus was a Jew. David was a Jew. Abraham was the father of the Jewish nation or Israel to be more specific. Jesus himself said: "Salvation is of the Jews." What is your objection? Do you deny history?
Indeed it does! I am very happy to look at the context because it proves the point.--You expect to jump 22 verses and still be in the same context? I don't think so! How about quoting verse 6 before you quote verse 7 just to give the context of this verse which you gave without context.
Gal 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
Gal 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.
--"Therefore" connects the two verses together.
But he is precisely saying, in those very words, that believers are children of Abraham. Your saying, 'there is no other connection than that' misses the whole point. That is the connection and it is the only connection. Believers are grafted into the family of Abraham by faith, and non-believing Jews have been grafted out (though they can be grafted in again if they come to faith). This is the teaching of Romans 11.The righteousness that Abraham had came via faith.
Therefore, you who are believers today gain righteous the same way: through faith. There is no other connection than that. That is the point Paul is making. He is not saying you are "a child of Abraham." He is saying that as Abraham trusted the Lord by faith, that is what you also must do.
Yep! All agreed. But in that same context, Paul proclaims that 'There is neither Jew nor Greek, slave nor free; there is neither male nor female; for you are all one in Christ Jesus' There is only one people of God- believers. The old distinctions have gone (Eph 2:14 etc.). And this is not bad news; it's great news! We are all one in Christ Jesus. Alleluia!The entire context was Paul refuting the false teaching of the Judaizing teachers who taught that the keeping of the law and circumcision were necessary for salvation.
The "promise" is Jesus Christ. The connection is faith. The refutation is that salvation is not through the law, not through circumcision, not through the Jewish nation, but through faith in Christ. He was battling Judaizing false teachers. They had no connection with the Jews. The only connection was faith in Christ (the promise). Keep in context!
[/QUOTE]It is you who is inserting the word 'only' into the believer's relationship with Abraham. The Bible never does that. If fact I will go further and say that relationship to Abraham by faith is the only one recognized in the N.T. 'For we [ie. believers]are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus and have no confidence in the flesh' (Phil. 3:3). Paul goes onto to say that he above all people could have had confidence in his lineage as a Jew, but all that, along with his training in Jewish law he counts as so much excrement (v.8) compared with knowing Christ. His knowledge of the Lord Jesus, which gives him a relationship to Abraham by faith, is all that matters to him.
I didn't know I was 'objecting.' I was pointing out that unbelieving Jews, according to our Lord, have Satan, not Abraham, for their father. I certainly do not deny history. Salvation is indeed 'of the Jews' (Rom. 4:22). The coming of the Messiah was predicted in the Jewish Scriptures, yet those same Scriptures also predicted that salvation would come to all peoples (eg. Gen. 12:3; Isaiah 48:6). Paul was also a Jew, yet he could write Phil. 3:3-8. Salvation has now come to all men (ie. people all over the world), and as Paul writes, 'there is no distinction [between Jew and Gentile] because they have all sinned (Rom. 3:9) and they are all saved in the same way (Rom. 3:22-24).
Indeed it does! I am very happy to look at the context because it proves the point.
But he is precisely saying, in those very words, that believers are children of Abraham. Your saying, 'there is no other connection than that' misses the whole point. That is the connection and it is the only connection. Believers are grafted into the family of Abraham by faith, and non-believing Jews have been grafted out (though they can be grafted in again if they come to faith). This is the teaching of Romans 11.
Yep! All agreed. But in that same context, Paul proclaims that 'There is neither Jew nor Greek, slave nor free; there is neither male nor female; for you are all one in Christ Jesus' There is only one people of God- believers. The old distinctions have gone (Eph 2:14 etc.). And this is not bad news; it's great news! We are all one in Christ Jesus. Alleluia!
If you look at the context Paul refutes what you have just posted:
Gal 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Gal 3:29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
--There is neither Jew nor Greek..you are all one in Christ.
The only connection you have to Abraham is through faith, for it is faith in Christ that makes you a believer. Righteousness comes through faith. See Rom.5:1.
Jesus was speaking of the kingdom to a Gentile. It was pre-cross. It was a time when he normally spoke to Jews only. It was spoken as a rebuke to Israel, and those unbelieving Jews (the Pharisees, Sadducee, etc.) that surrounded him. It also demonstrates that the unsaved can exercise faith.