We now have rest from the Law. We now have "Sabbath", continually.
[/quote
There is no "rest from God's Law" in all of scripture.
There is no "Sabbath continually" in all of scripture.
Romans 14 makes no mention at all of the TEN commandments or the 4th commandment or the Sabbath.
Romans 14 is about the vegetarian vs meat eating subject of 1Cor 8 and 10 that came up among Jewish and Gentile believers.
And it is also about the Lev 23 list of annual holy days where one man observed one day ABOVE the others while another observed them all.
To me, this verse is sufficient to answer the question beyond doubt.
Col 2 is about the shadow Sabbaths of Lev 23 - the annual Sabbaths given in animal sacrifice where the animal sacrifice was a shadow - pointing forward to the first coming of Christ. As Paul said "Christ our Passover has been sacrificed" 1Cor 5.
There is a "do not judge lest you be judged" element to Col 2 - just as there is to Matt 7 - long before the cross.
Same teaching about not judging others - pre-cross and post-cross.
If you regard man-made-traditions about week-day-1 above the clear word of God regarding God's own seventh day Sabbath - then Christ said in Mark 7 - you are in danger of nullifying the Word of God by placing man-made tradition against the Commandments of God.
The claim is not "Christians met for worship every Sabbath and for prayer meeting on many other days of the week - but never ever did the NT Christians ever meet even once on week day 1".
That claim has never been made.
Indeed one of the very few that you can find in the NT. And you can find NO "weekly" sunday services nor even a sequence of "Sunday after Sunday" weekly services".
And absolutely NO "And week day one is the Lord's Day"
No "Week day 1 is the day that we gather for worship".
NO "week day 1 is the new Sabbath".
It has a very key feature - the excuse for meeting is that Paul is about to depart. This is a farewell gathering the day before departure.
How wonderful if they had said something like "this is our weekly day of worship".
Since it takes place in the evening - then EITHER all that worship and communion was going on - on MONDAY (which would be Sunday evening).
OR it is a case of a Saturday evening service that spills over to week-day-1 - that is reserved for Paul as a travel day.
Nothing in Luke 11 or Acts 16 or Acts 20 or Acts 27 says "the new day starts at midnight".
Luke 23:54 Luke keeps the Bible model of days - saying that the Sabbath begins on Friday evening.
The term "midnight" does not mean "the end of night and start of a new day".
Here is the only weekly reference for week-day-1 and it is not a reference to worship, or gathering together, or the Lord's communion or any such thing.
it is a reference to individual acts of setting money aside and saving up for some future event.
There is no "Meet on the first day of each week".
There is no "let all of you gather together on the first day of each week"
and this absence is more than a little conspicuous.
The Bible never says "week-day-1 is the Lord's day".
The bible DOES say "The Son of Man is LORD of the Sabbath" Mark 2:28 in the NT.
The Bible DOES say that the Sabbath is "the Holy day of the Lord" and God calls it "MY Holy Day" in Isaiah 58.
But nothing like that at all for week-day-1.
I agree - John is speaking of the Sabbath of the TEN Commandments.
I agree that a man-made tradition has come into being of the form that you speak of.
Since you like to cling to references about the RCC. Here is one that you may enjoy.
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[FONT="]The Faith Explained[/FONT][FONT="] (an RC commentary on the Baltimore catechism post Vatican ii) states on Page 242 that [/FONT]
[FONT="]changing the Lord's day to Sunday was in the power of the church since "in the gospels ..Jesus confers upon his church the power to make laws in his name". [/FONT]
[FONT="]"nothing is said in the bible about the change of the Lord's day From Saturday to Sunday. We know of the change only from the tradition of the Church - a fact handed down to us...that is why we find so illogical the attitude of many Non-Catholics, who say that they will believe nothing unless they can find it in the bible and Yet will continue to keep Sunday as the Lord's day on the say-so of the Catholic church" [/FONT]
[FONT="]. (from "The Faith Explained" page 243.))[/FONT]
[FONT="]
"we know that in the o.t it was the seventh day of the week - the Sabbath day - which was observed as the Lord's day. that was the law as God gave it...'remember to keep holy the Sabbath day.. the early Christian church determined as the Lord's day the first day of the week. That the church had the right to make such a law is evident...[/FONT]
[FONT="]The reason for changing the Lord's day from Saturday to Sunday lies in the fact that to the Christian church the first day of the week had been made double holy...[/FONT]
[FONT="]nothing is said in the bible about the change of the Lord's day from Saturday to Sunday..that is why we find so illogical the attitude of many non-Catholic who say they will believe nothing unless they can find it in the bible and yet will continue to keep Sunday as the Lord's day on the say-so of the Catholic church[/FONT]
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the brother demolished you main points, in his prior posting in regards to how the lord views all of this from the perspective of the saved now in christ!
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Act 15:11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Act 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
Act 15:13 And after they had held their peace, James answered, saying, Men [and] brethren, hearken unto me:
Act 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Act 15:15 And to this agree the words of the prophets; as it is written,
Act 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
Act 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Act 15:18 Known unto God are all his works from the beginning of the world.
Act 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
Act 15:20 But that we write unto them, that they abstain from pollutions of idols, and [from] fornication, and [from] things strangled, and [from] blood.
Act 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Act 15:22 ¶ Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; [namely], Judas surnamed Barsabas, and Silas, chief men among the brethren:
the church agreed that gentiles were NOT under the Jewish law, not the Sabbath day to observe...
Were they wrong?