No, but I do see how they exalt man and fly contrary to scripture.Do you see why we think your Doctrines of Grace contradict the true justice and love of God for all of His created human beings.
Bro. Dallas
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No, but I do see how they exalt man and fly contrary to scripture.Do you see why we think your Doctrines of Grace contradict the true justice and love of God for all of His created human beings.
Not in my case as I am post-mill and believe most will be saved. And I also agree with Charles Spurgeon when he stated that Christ Jesus must have the pre-eminence and He will have more people than Satan will.Originally posted by Ray Berrian:
God selects the majority for Hell and only saves the relative few?
Do you see why we think your Doctrines of Grace contradict the true justice and love of God for all of His created human beings.
If this is an honest question, how can you ask it? We have answered it many times. God does not select anyone for hell. They go there of their own free rejection of Christ. It is a great matter of shouting that he selects even one (cf Luke 15 and the joy in heaven over one sinner that repents). That he selects more than one is even a greater reason for shouting.Originally posted by Ray Berrian:
I have an honest question. How can Calvinists speak of Docrtines of Grace when behind the title--God selects the majority for Hell and only saves the relative few? Is this something to shout about? [Matthew 7:13-14]
But the truth is that in your "doctrine of grace" he overlooks everyone because he leaves them in their state of deadness as defined in Eph 2:1-3 and Eph 4:17-19. How is that grace?I think that we have reason to rejoice in our Doctrine of Grace because God overlooks no human being as to his or her personal salvation. All He asks is to believe and trust in Jesus. [John 3:16]
No.Do you see why we think your Doctrines of Grace contradict the true justice and love of God for all of His created human beings.
You're a Calvinist, believing in Total Depravity. Man is condemned by his sin nature, even in the womb. Right so far? If Yes, then you believe that aborted babies go to hell!Originally posted by Ken the Spurgeonite:
Hey, Ray, unless you think that all those that die in the womb or as young children end up in hell, you have probably either at least half of all people ever conceived or a large plurality. Then for me, as a postmillennialist, I believe there will be several hundred years when most people are indeed Christians(don't even dispensationalists believe that in their literal, physical millenial rule by Christ?).
Nothing delusional there, Ray. Unless you believe babies who die go to hell. You don't believe that, or do you, Ray?
Excellent post enda Amen!!!Originally posted by enda:
Here's a link to an excellent Spurgeon sermon.
Any Arminians care to comment? Spurgeon on Free-Will
I would say you are telling an outright lie, Yelsew, but you may be simply grossly ignorant.Originally posted by Yelsew:
You're a Calvinist, believing in Total Depravity. Man is condemned by his sin nature, even in the womb. Right so far? If Yes, then you believe that aborted babies go to hell!
In Calvin's advice to Omit, he interprets the second commandment "shewing mercy unto thousands of them that love me," as referring to generations, and hence he seems to teach that infants who have had pious ancestors, no matter how remotely, dying as infants are saved.
the second commandment,
Exodus 20:4. You shall not make yourself a carved image or any likeness of anything in heaven above or on earth beneath or in the waters under the earth.
We all hope that persons dying in infancy are elect? How can those who are totally depraved be the elect? You do believe that all mankind is totally depraved do you not? You hope that aborted infants are elect? I find it amusing that you consistently fail to see the contradictions in Calvinism. Totally depraved, sinner from the womb, yet the elect of God. WOW!This would certainly take in the whole race. As for modern Calvinists, I know of no exception, but we all hope and believe that all persons dying in infancy are elect.
Amazing, What scripture?Dr. Gill, who has been looked upon in late times as being a very standard of Calvinism, not to say of ultra-Calvinism, himself never hints for a moment the supposition that any infant has perished, but affirms of it that it is a dark and mysterious subject, but that it is his belief, and he thinks he has Scripture to warrant it, that they who have fallen asleep in infancy have not perished, but have been numbered with the chosen of God, and so have entered into eternal rest.
Well, I believe that infants and pre-infants that die from what ever reason go to be with God, but not for the same reasons. I don't believe in Total Depravity. I don't believe that we are sinful in the womb. I believe that infants are innocent of sin.We have never taught the contrary, and when the charge is brought, I repudiate it and say, "You may have said so, we never did, and you know we never did. If you dare to repeat the slander again, let the lie stand in scarlet on your very cheek if you be capable of a blush." We have never dreamed of such a thing. With very few and rare exceptions, so rare that I never heard of them except from the lips of slanderers, we have never imagined that infants dying as infants have perished, but we have believed that they enter into the paradise of God.
You missed the point. You asked where the joy was in saving some while others go to hell. I replied that the Scripture teaches there is great joy over one that comes to repentance, showing that your thought process was unbiblical. Your reponse here has nothing to do with the subject at hand. I have not made up any theology. I have cited the Scripture that shows great joy over one sinner that comes to repentance. And that was your "honest question."Originally posted by Ray Berrian:
Pastor Larry,
You again have taken this parable out of context. You said, 'It is a great matter of shouting that he selects even one (cf Luke 15 and the joy in heaven over one sinner that repents).'
Jesus alludes to the idea that even if ninety nine sheep were saved He is going to go out to find even the one lost sinner. This concept of Jesus shows His longing to save all sinners. [Luke 15:4-7] Its not good to make up theology as you go along; exegete my friend, exegete.
'I say unto you, that likewise joy shall be in Heaven over one sinner who repents, more than over ninety and nine just persons, who need no repentance.'
Your confusion here is more indicative of your recent arrival and your failure to understand the discussion. Arminianism and Calvinism are "pre-established doctrines." They are easy to use labels for broad groupings of theology about soteriology. While the names would not have been used in the first century, the ideas that we are talking about under those names would have been. While I would not call Christ a Calvinist per se, it is clear from Scripture that what he taught was what later came to be known as Calvinism. It is unfortunate that Calvinism got tied up in some other things.Originally posted by Preacher Nathan Knight:
I have seen the questions appear on this board as to whether Christ was a Calvinist or Arminian. I do not believe that He is either. He did not follow after any sect or pre-established doctrine.Why? Because He is the Son of God and in that He is God. He was the doctrine, we are to follow after His teachings and standards that He set for us. You cannot classify Christ. He is what He is.![]()
Now you are changing the subject Ray. You cannot do that in midstream. You said How can Calvinists speak of Docrtines of Grace when behind the title--God selects the majority for Hell and only saves the relative few? Is this something to shout about?. The biblical response is "Yes, this is something to shout about since the angels in heaven shout over even one." The "relative few" (in your words) are certainly more than one and bring great joy, and great shouting in heaven. Once again, Scripture has shown your doctrine to be incorrect.Originally posted by Ray Berrian:
Pastor Larry,
It is true that God rejoices over even one sinner who repents. Don't these verses speak to you? If He rejoices over the one sinner who repents, wouldn't He be more than pleased if all find Him or are found of Him? [I Tim. 2:4 & 6] The answer is yes! My continued point is that the ninety-nine of the flock were just/saved and He still went out to get that last sinner. There is more to the parable than you wish to fathom, if you cleave to the human theology of "Calvin's Institutes."