The truth be known: "pascha" is a completely understood concept solely according to Judaism.
So you are accusing all Christians of being ignorant of Judaism and perhaps other religions as well. Christians are knowledgeable about Christianity and only Christianity. This is your view?
To put it into modern terms: No Christian today would understand what lent is to a Catholic, what Ramadan is to a Muslim, what the Passover is to the Jew, or what the winter solstice means to the Wiccans. No, sir, Harold, we Christians are just all ignoramuses when it comes to the other religions of the world.
And this is what you are accusing Luke and the other Apostles, who had a Jewish background, also--that they didn't know what "pascha" meant, that they didn't know it meant Passover! You really believe that the Apostles "completely misunderstood this concept because it was Jewish."
The ecclesiology of the Book of Acts is to provide everything to be either completely Christian or exactly pagan thus making a clear distinction.
Have you ever heard of the Pastoral Epistles? It is primarily from those books that we get our ecclesiology from, not from Acts. The Book of Acts is a history book. History books record events; their purpose is to tell the story, not to teach doctrine. That is why the Charismatics love the Book of Acts. The Oneness Only cannot demonstrate their view of salvation outside the book of Acts. They believe that speaking in tongues is necessary for salvation, but they need the book of Acts to prove it. Thus they cannot give the salvation just using the Book of Romans, or the Gospel of John, or 1Corinthians. They need the Book of Acts, a history book, where Scripture is taken out of context. You do the same thing.
History is history. It is neither pagan or Christian. It is history. Luke wrote of the acts of the Apostles, their history.
Too much was a concern in latter times that Judaism and Christianity were intermingled, we can ask Peter for an instance who was rebuked for teaching Judaism was necessary for a completed salvation. God corrected him as we see in this same transitional Book outlaying the formation of the Church as Christ's body.
Paul rebuked Peter for his association with the Jews only. He shunned going to the Gentiles. For this he was rebuked. He was being hypocritical.
Here is the sin that he was caught up in:
Galatians 2:12-13 For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision. And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy. (WEB)
This has nothing to do with an intermingling of Judaism and Christianity.
I suppose that some would go so far as to omit ecclesiology as an exact science applied to the Bible for Christian understanding.:tear:
It seems as your doctrine of ecclesiology is woefully lacking as well as your methods of hermeneutics.
Decide for yourself, do you wish to be viewed as observing Judaism or Christianity as your religion of choice by choosing the appropiate word to make that distinction?
There is no decision to make. Decide if you want to "rightly divide the word of truth." Acts 12:4 has nothing to do with Christianity. It has to do with proper hermeneutics, the translation of a word, that in the KJV was wrongly translated. The context "in the days of unleavened bread" clearly points to the passover.