Heavenly Pilgrim said:
Let the reader carefully note that once again we see OSAS inserted as a presupposition, unfounded by the word of God. Amy here tries to tell us that Noah was in a right standing before God in his drunken stuper, which is nowhere substantiated in Scripture. Only as one approaches the story holding firmly the ‘presupposition’ that Noah was still in a right relationship with God in spite of anything or everything that he did or could possibly do, does one conclude that “a righteous person can commit terrible sins and still remain saved” as Amy here establishes with the help of the notion, not in any way established by Scripture, the unbiblical and unfounded presupposition of OSAS.
Let us totally ignore "OSAS", "lose your salvation", "turn or burn," Amy G.'s (out of context) comment "or anything else we can try and read
into Scripture, and let Scripture's word speak for themselves, and see what we can discern
from Scripture, about Noah. Maybe we can find some Scriptural ideas and 'conclusions' from this.
I'll go first, since it is my post. :type:
Scriptures are from the NKJV (my own personal version of the Bible, that I use), unless noted -
8 But Noah found grace in the eyes of the LORD.Noah Pleases God
9 This is the genealogy of Noah. Noah was a just ("just" - KJV, DARBY; "righteous" - YLT, ASV, NASB, NIV, ESV, HCSB, TNIV), man, perfect in his generations. Noah walked with God. (Gen. 6:8-9)
1 Then the LORD said to Noah, “Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation.(Gen.7:1)
Noah was twice declared to already be righteous "
before" the flood (and before he was drunken), including one time personally by the LORD, himelf. And Noah, along with Enoch, are the only two individuals of whom it is said, that they
"walked with God." I'd say that TWO is pretty select company, myself.
“... 14 Even if these three men, Noah, Daniel, and Job, were in it, they would deliver only themselves by their righteousness,” says the Lord GOD.
...
“... 20 even though Noah, Daniel, and Job were in it, as I live,” says the Lord GOD, “they would deliver neither son nor daughter; they would deliver only themselves by their righteousness.”(Ez. : 14, 20)
6 But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.
7 By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith. (Heb. 11:6-7)
Scripture is here 'speaking' long "
after" the flood (and Noah's drunken episode), and long after the death of Noah, in both cases. In the first case, "current" righteousness is ascribed to Noah, along with Daniel and Job, Is this "
righteousness" any different from the "righteousness" Noah had long before the flood? If so, how? And what Scripture might you have to support any idea that it is different, somehow?? Do you have any Scripture that supports a "gap" in Noah's righteousness?
In the second case, Scripture speaks from a 'current' perspective as to something that happened, earlier, with future implications, or a 'perfect' sense. "He (at that time)
became the heir of righteousness by faith, which he preached about, BTW (I Pet. 3:20; II Pet. 2:5). . Again, is this 'heired' righteousness any different? If so, how? And what Scripture do you have for saying this?
Have I offered any presupposition of anything here? Uh- no. I've asked a couple of questions about other's unspoken presuppositions, though. Without any of your own presuppositions in place before reading the Scriptural account, what would you conclude Scripture is telling us about this?
Your turn. :type:
Ed