Jesus did experience what man had rightly earned.By becoming the sin bearer, would Jesus not be enduring and experiencing what we had earned in our sins, that wrath and judgement?
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Jesus did experience what man had rightly earned.By becoming the sin bearer, would Jesus not be enduring and experiencing what we had earned in our sins, that wrath and judgement?
Jesus was forsaken to suffer and die. And He was bearing our sins bodily.Was Jesus forsaken by the God the Father while bearing our sins?
You said that Wright does not view justification as individual justification. I think that is wrong.You disagree with Psa, so where would you disagree with Wright regarding justification then?
And you NEVER have answered on what basis can God the Father freely justify a lost sinner if no Psa?
Which would be Hell and separation from the father, eh?Jesus did experience what man had rightly earned.
You fail to understand that Jesus when he took on our sins had to receive from the father what was due us exactly for sins , and yet he still remained sinless and Holy!Jesus was forsaken to suffer and die. And He was bearing our sins bodily.
Your error is you seem to believe that God transferred our sins from us to Jesus and punished Jesus for our crimes. That is the part that mirrors paganism rather than Christianity.
It is an abomination to acquit the wicked and to condemn the righteous.
You mean the non reformed and Non Baptist viewpoint!You said that Wright does not view justification as individual justification. I think that is wrong.
I hold the "classic view" of Atonement.
That is the fate of the wicked at Judgment, but that is a future judgment. All of the wicked will perish...no exceptions.Which would be Hell and separation from the father, eh?
Not the non-Baptist viewpoint, but the non-Reformed viewpoint. PSA is not a Baptist distinction.You mean the non reformed and Non Baptist viewpoint!
I do understand that Jesus had to become like us in every way, yet He is without sin. And He had to suffer under the same bondage that we suffer under. God laid our iniquities upon Him.You fail to understand that Jesus when he took on our sins had to receive from the father what was due us exactly for sins , and yet he still remained sinless and Holy!
all in Adam have hell and judgement from god the father, so why would not Jesus experience the very same as he was imputed ours sins?That is the fate of the wicked at Judgment, but that is a future judgment. All of the wicked will perish...no exceptions.
But this is not the consequences of sin that Jesus suffered (and we suffer).
MOST Conservative Baptists hold to the Psa, as that is the "classical" baptist view!Not the non-Baptist viewpoint, but the non-Reformed viewpoint. PSA is not a Baptist distinction.
I mean the classic view as opposed to the Latin view.
Why so you always condemn the Psa viewpoint?I don't know how this turned into a condemnation of the "classic view" of the Atonement.
Why do you always condemn the classic view of Atonement?Why so you always condemn the Psa viewpoint?
Partially correct. Most evangelical Baptists do hold PSA. But there is no "classical" Baptist view on this topic.MOST Conservative Baptists hold to the Psa, as that is the "classical" baptist view!
I don't know how you have come to imagine that your rogue view is "classic". Do you consider yourself an Orthodox or Roman Catholic believer?I don't know how this turned into a condemnation of the "classic view" of the Atonement.
Lol......no. the Orthodox view would fall under the classic view. The RCC view, along with PSA falls under the Latin view.I don't know how you have come to imagine that your rogue view is "classic". Do you consider yourself an Orthodox or Roman Catholic believer?
He expounded the Scriptures, which is what I do, and what preachers and teachers do.No. Philip the explained the passage in reference to what had occurred (Philip couldn't pull out the NT).
You are assuming Philip did as you and say Scripture says this but means that.
We have the NT. We can see how redemption history unfolded beyond the OT. That is what Philip did - "Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus".
That is not what you are doing.
No more discussion about the guilt offering?You provided it yourself.
In the guilt offering, we clearly see sin being paid for in the sacrifice.
You are denying Christ to say He did not die to pay for our sins.
You are making assumptions. Scripture tells us he testified of Christ, not told the guy what Scripture "really means".He expounded the Scriptures, which is what I do, and what preachers and teachers do.