Doubting Thomas
Active Member
Can you refute that God authorized the death penalty? In Genesis, God told Noah that the penalty for intentional murder should be death:
Genesis 9, NASB
6 "Whoever sheds man's blood,That is before the Law was given to Moses, so you cannot argue that it is "no longer applicable in light of the cross."
By man his blood shall be shed,
For in the image of God He made man."
Thanks for pointing this out. The command to Noah and his offspring predated the Mosaic Law by hundreds of years, and we don't see this directive set aside in the NT when Jesus fulfilled the Mosaic Law.
In the New Testament, the Apostle Paul instructs Christians that the government is not to be feared if good behavior is our life experience.
Romans 13
3(b) ... Do you want to have no fear of authority? Do what is good and you will have praise from the same;Christian thinking about the death penalty must begin with the fact that the Bible envisions a society in which capital punishment for murder is sometimes necessary, but should be exceedingly rare. The Bible also affirms that the death penalty, rightly and justly applied, will have a powerful deterrent effect. If you can argue with any of this, feel free to do so.Clearly, in the case of the death penalty, it is the world reflecting God's will. But feel free to argue with that, also.There is a difference, Zaac, that surely anyone can see. The death of the unborn child is the death of a total innocent. That is not the case in the circumstances surrounding these executions.Yes. It is biblically ordained. However, as I've said throughout this post, feel free to argue with that. But make sure you use biblical evidence to support your arguments.There is judgment in that, however. No offense, but you often seem to ignore or forget that is also a major aspect of God's character. He has given earthly authority to governments, and they have seen fit to enact the death penalty.
4 for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil.
Some more good points. The distinction needs to be maintained between the state's authority to execute the death penalty (temporally) and Christ dying to provide atonement and forgiveness of our sins (eternally). Just because there are those of us who point out this distinction and maintain the government still has the power to take the life of a murderer, this doesn't mean we are "watching with glee" when a murder is appropriately executed nor does it mean we don't pray for the reconciliation of his soul to God before his temporal demise.