franklinmonroe
Active Member
You imply by your first statement immediately following John of Japan's quote that there were "men before" Wilkinson that "took a KJV position". Basically, you disagreed with JoJ that Wilkinson was first to write about the KJVO doctrine.Ehud said:Quote:
The first I know of who took a KJV position on this issue was Seventh Day Adventist Benjamin C. Wilkinson, whose book Our Authorized Version Vindicated (1930) John Of Japan
John of Japan this is the view that came from the book “From the Mind of God to the Mind of Man” Yes Wilkinson defended the text but there were plenty of men before him .Unfortunately the authors left out:
Henery John Todd 1765-1845 A vindication of Our Authorized Translation and translators of the Bible 1819
John Jebb 1775-1883
John Dowling 1807-78
Trinitarian Bible Society of England Formed in 1831 in defense of the received text and the KJV
"WE MUST NOT PERMIT OUR JUDGMENT TO BE OVERAWED BY GREAT NAMES IN THE REALM OF BIBLICAL "SCHOLARSHIP" WHEN IT IS SO CLEARLY EVIDENT THAT THE DISTINGUISHED SCHOLARS OF THE PRESENT CENTURY ARE MERELY REPRODUCING THE CASE PRESENTED BY RATIONALISTS DURING THE LAST TWO HUNDRED YEARS" (if the foundations be destroyed, TBS Article No. 14
William Aberhart 1878-1943
Philip Mauro 1859-1952-
Ehud
I tried to find Article No. 14 on the Trinitarian Bible Society's website, but I don't think it is there. (Perhaps you could supply a link to it.) I did find a citation of Article No. 14 on David Cloud's copyrighted website (wayoflife.org), which you quote in part (and I believe Cloud expects that proper credit be given, if that was your source).
But the neglected final sentence of the Cloud citation makes it EVEN MORE clear that these good men were writing to publicly defend the integrity of the scriptural text against a "skeptical crusade" (the Rationalism Movement which began more-or-less in the late 1700s with German Johann Semler) that was attempting to reduce the Bible's status to that of an "ordinary" human book. These authors did not specifically have in mind the establishment of any English translation as being superior to another.
So, the fact these Christian men wrote to defend the Scriptures (yes, most commonly that would have been the 'Authorized Version' in English) has not shown that they "took a KJVO position"; if they didn't claim the KJVO position, then they weren't "left out" because they weren't "before" Wilkinson in that 'doctrine'. These authors lend valuable arguments to the issue, but that alone does not prove they were KJVO in belief.
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