Have you studied John MacArthur's view?How would you say you are Calvinistic? and then deny covenant theology?
How do you explain the Covenants described in scripture?
Do they have anything at all to do with salvation?
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Have you studied John MacArthur's view?How would you say you are Calvinistic? and then deny covenant theology?
How do you explain the Covenants described in scripture?
Do they have anything at all to do with salvation?
I disagree. Although I read many reformed authors I think they are wrong in their covenant theology. The best Calvinists also hold to Dispensational eschatology.
Being a good Covenant Theologian Pink came out of Darby's pre-rib-dispensationalism!:thumbs::thumbs::thumbs::thumbs:On the contrary, prominent Calvinistic Baptists of the past and present have held to it. Are you familiar with Benjamin Keach, Nehemiah Coxe, R.B.C. Howell, John Dagg, Ph. H. Mell and James Boyce from the past? How about Tom Schreiner, Michael Haykin, Geoff Thomas, Richard C. Barcellos, James White, the Renihans, Walter Chantry and all of the men of the Founders?
A.W. Pink should get a good mention.
Have you studied John MacArthur's view?
This short exposition of Heb.8:7-13, "A New Covenant," is not by MacArthur himself, but it is on his site. I believe it is the same position that he takes. It is well explained.I would have to take a fresh look at His current position. Perhaps I can find it in sermon form on sermonaudio? Does he put it in his study bible?
or which book would have it.
I still have great respect for him...so I would like to read or here him directly on it.
My last messages of his were from the strange fire conference, and before that on Israel.
When I was taught premill....I did not have near enough knowledge of the covenants to be more discerning so it would be interesting to read or consider this freshly as he is a very competent brother who has taught me much over time.
Now there is something to hang your hat on, a nail in the wall. Covenant theology is wrong but the best of the bunch are followers of Darby's pre-trib-dispensationalism.:laugh::laugh::laugh::laugh:
I would have to take a fresh look at His current position. Perhaps I can find it in sermon form on sermonaudio? Does he put it in his study bible?
or which book would have it.
I still have great respect for him...so I would like to read or here him directly on it.
My last messages of his were from the strange fire conference, and before that on Israel.
When I was taught premill....I did not have near enough knowledge of the covenants to be more discerning so it would be interesting to read or consider this freshly as he is a very competent brother who has taught me much over time.
This short exposition of Heb.8:7-13, "A New Covenant," is not by MacArthur himself, but it is on his site. I believe it is the same position that he takes. It is well explained.
http://www.biblebb.com/files/gr299.htm
This short exposition of Heb.8:7-13, "A New Covenant," is not by MacArthur himself, but it is on his site. I believe it is the same position that he takes. It is well explained.
http://www.biblebb.com/files/gr299.htm
The writer contrasts the old covenant with the new covenant in verse 7. He says, 'For if that first covenant had been faultless, there would have been no occasion sought for a second.' The writer is not talking about the first covenant (the Abrahamic covenant) that God made with Israel. He is referring to the Mosaic Covenant.
When one brings up the subject of changing the Law in a conversation with a Jew, it really causes a problem. It causes a problem with many Christians as well. When you tell them that we are no longer operating under the Law, they act as if you are throwing away part of the Bible. They do not understand the point of Hebrews 8, the old covenant has been replaced by a new covenant (Jesus Christ). In fact, the old covenant itself said that there would be a new covenant.
This is what the writer is stressing in verse 7. We examined in Chapter 7 that 'the Law made nothing perfect' (vs 19). But if we are not careful, we will take 8:7 to mean that the Law had faults. That is not true. The Law was righteous, the Law was perfect, and the Law was just.
If that were true, why did God establish a new covenant? Verse 8 says, 'For finding fault with them....' The fault was found with the people with whom the covenant was made, not with the covenant itself. Paul communicated this truth in Romans 8:3 'For what the Law could not do, weak as it was through the flesh....' The Law required us to be perfect, but we could not, through ourselves (the flesh), live in obedience to the Law.
The writer will contrast the two covenants. One will understand that the Mosaic covenant is what is called a 'conditional covenant,' whereas the New covenant is an 'unconditional covenant.' The difference is that the 'conditional' covenant depended on the faithfulness of the people, while the 'unconditional' covenant does not.
The Mosaic covenant was in effect from Exodus 19 up to Acts 2. Exodus 19:5,6 declares, 'Now then, if you will indeed obey My voice and keep My covenant, then you shall be My possession among all the peoples, for all the earth is Mine and you shall be to Me a kingdom of priests and a holy nation. These are the words that you shall speak to the sons of Israel.' The people responded, in verse 8, '...All that the Lord has spoken we will do...!' One can clearly see that the Mosaic covenant was instituted on the condition that the people agreed to be obedient.
This truth is also illustrated in Exodus 24:7-8 'Then he (Moses) took the book of the covenant and read it in the hearing of the people; and they said, 'All that the Lord has spoken we will do, and we will be obedient! So Moses took the blood and sprinkled it on the people, and said, 'Behold, the blood of the covenant, which the Lord has made with you in accordance with all these words.'' One will note that a conditional covenant is a 'If you will...then I will,' agreement. God promises the people of Israel that He will uphold the covenant if they obey His word. But, as the Bible clearly points out, the Jews were not obedient. If they had been, Jesus would be ruling as Messiah at this very moment. Our existence as we know it can be attributed to the disobedience of Israel.
Note who the New covenant is made with; '...with the house of Israel, and with the house of Judah.' When these two tribes are placed together, it is referring to the entire nation of Israel -the northern kingdom (consisting of the 10 tribes of Israel), and the southern kingdom (consisting of the tribes of Judah and Benjamin).
It is important that we understand that every covenant in Scripture is made with the Jews-the Abrahamic covenant, the Palestinian covenant, the Davidic covenant, the Mosaic covenant, and the New covenant. Gentiles were considered strangers and aliens to the covenants. When we understand this truth, it makes our study of Scripture much clearer.
VERSE 10
Verse 10 outlines the positive provisions of this New covenant; ''For this is the covenant that I will make with the house of Israel after those days', says the Lord. 'I will put My laws into their minds, and I will write them upon their hearts. And I will be their God, and they shall be My people.'' This is a tremendous change. Instead of the Law being engraved in stone, as in the Mosaic covenant, God promises Israel that He will engrave His Law upon their hearts and minds. They will belong to God. This is the same experience that you and I share when we are regenerated by the salvation provided in Jesus Christ. They are made new creatures. This is the difference between the Law and Grace. The Law demands that we follow a set of rules to be saved, and conform ourselves to the character of God. Grace says that God Himself will inscribe His character on our hearts and minds, and the Spirit will conform us to His character. The promise to the Jews is that they will experience this regeneration as an entire nation.
this whole paragraph is wrong...If time permits I will deal with this all by itself...
Verse 10 outlines the positive provisions of this New covenant; ''For this is the covenant that I will make with the house of Israel after those days', says the Lord. 'I will put My laws into their minds, and I will write them upon their hearts. And I will be their God, and they shall be My people.''
This is a tremendous change. Instead of the Law being engraved in stone, as in the Mosaic covenant, God promises Israel that He will engrave His Law upon their hearts and minds. They will belong to God.
This is the same experience that you and I share when we are regenerated by the salvation provided in Jesus Christ. They are made new creatures.
.This is the difference between the Law and Grace. The Law demands that we follow a set of rules to be saved, and conform ourselves to the character of God
Grace says that God Himself will inscribe His character on our hearts and minds, and the Spirit will conform us to His character. The promise to the Jews is that they will experience this regeneration as an entire nation.
isa 54 is quoted twice in the nt as fulfilledVERSE 11
The writer illustrates the next provision in verse 11; 'And they shall not teach every one his fellow citizen, and every one his brother, saying, 'Know the Lord,' for all shall know Me, from the least to the greatest of them.' There will be universal knowledge of God and Jesus Christ. Everyone shall know Him, and teaching will not be required. Now obviously, this part of the covenant has not been fulfilled as of today. It is my understanding that verse 10 is literal (has been fulfilled), while verse 11 is spiritual (yet to be fulfilled).
The argument in Hebrews 8 is that the New covenant has already come. And this is where some confusion can develop. It is a covenant made with Israel, but obviously Israel is not operating under this covenant today. This does not mean that there are no Jews being saved today, because there are. But it is clear that the entire nation of Israel has not yet been saved.
In order to understand this subject better, we must first look at what the New Testament says about the New covenant. Luke 22:19,20 says, 'And having taken some bread, when He had given thanks, He broke it, and gave it to them, saying, 'This is my body which is given for you; do this in remembrance of me.' And in the same way He took the cup after they had eaten, saying, 'This cup which is poured out for you is the new covenant in My blood.'' With the institution of the New covenant, what must there be? Jesus said that the New covenant was in 'My blood.' It was Christ's death that instituted the New covenant. When Christ said this to the disciples, what would they think about? Jeremiah 31, and the promise of the New covenant by God.
He never said that; never even came close. We all use the OT today.Ok.lets look-
I agree that the OT has been replaced by the new as this is without dispute.
The "theocracy" came to an end with Samuel (not in Acts 2). To Samuel God said, "Let them have their way. They have not rejected you, they have rejected me." Israel wanted to be like all the other nations around them. They wanted a king. They chose Saul (after the flesh), a man head and shoulders above the rest. He was the first king.agreed....the theocracy came to an end because of sin and rebellion.
"The covenants and promises are given to Israel. There are still unfulfilled covenants. We are simply benefactors of one of those covenants that came through Abraham, the spiritual father of us all.This paves the way for gentile inclusion in the NC. That was God's design all along.
This mystery has been revealed to the church...Eph 3:9-11
There is one new man in Christ Now. Not two different programs unfolding.
more in pt2-
Then you are not reading carefully the article where the author indeed did say the Old Testament, and those who want to throw it away. He was speaking of the Scriptures, not the covenants.While I posted ot......I was speaking of the old covenant.
Again, according to the article (and the Bible) this is not correct. There are a number of unfulfilled covenants with Israel still to come.The Covenants are fulfilled in Christ.
Jesus is in heaven. He is in heaven as our Intercessor. He sits on the right hand of the throne of God interceding for the saints of God.As Jesus reigns now He is our Prophet , Priest and King.
You speak in vague generalities and define covenants with your own words.DHK......your theology seems to ignore the Covenant of Redemption.....why is that?
While I posted ot......I was speaking of the old covenant.
The Covenants are fulfilled in Christ.
As Jesus reigns now He is our Prophet , Priest and King.
We do not see the final fulfillment until the last day.
DHK......your theology seems to ignore the Covenant of Redemption.....why is that?