Now what are the damnable heresies of KJVO that we must protect against?
Jack Hyles, well-known fundamentalist pastor, wrote: "Then, if corruptible seed is used, one cannot be born again. I have a conviction as deep as my soul that every English-speaking person who has ever been born again was born of incorruptible seed; that is, the King James Bible" (
Enemies of Soul Winning, p. 47). Jack Hyles also claimed: "This means that the New King James Bible is not precious seed because it is not incorruptible" (
Ibid., p. 46). Jack Hyles noted: "If all a person has ever read is the Revised Standard Version, he cannot be born again, because corruptible seed is used" (
Ibid., p. 47). Jack Hyles asserted: “The precious seed is the King James Bible, preserved for us word-for-word” (p. 136). In a recorded sermon, Jack Hyles stated: "The King James Bible is necessary for anybody to be saved in the English language."
Gail Riplinger claimed: "The new birth occurs from the KJV seed" (
Which Bible is God's Word, p. 12). Gail Riplinger even seemed to imply that people may "receive a false salvation or a false spirit from reading them" [other translations instead of the KJV] (
Ibid., p. 80).
On his TV program discussing the issue of Bible translation, John Ankerberg asked Samuel Gipp, a KJV-only advocate, the following question: "So if a guy is in Russia and he really wants to get to the truth of the Word of God, would he have to learn English?" Samuel Gipp's reply was "Yes" (
Which English Translation, p. 1). Christopher Johnson wrote: “A question I have heard many times is, ‘What about people who don’t speak English? Which bible should they use?’ My answer: The King James Bible. One might argue that it would force them to learn English, and that is correct; they should learn English” (
Why Christians, p. 294). Christopher Johnson asserted: “If they want the purity of God’s Word without flaw, they need to learn English to read and study it for themselves in the KJB” (p. 295).
Did the word of God come only unto those who speak English (1 Cor. 14
:36)? When did the opinions and traditions of imperfect men become an essential to Christian service? Has a new form of denomination begun where KJV-only advocates alone set the rules and determine who can be saved and who is allowed to serve God? Are the Bible doctrines of salvation and sanctification being altered or harmed by some forms of KJV-only teaching?