This is exactly right. The Lord Jesus Himself did not use a literal hermeneutic in John 3:3 and totally bamboozled poor Nicodemus.
As Aaron says, Paul in 1 Corinthians 9:7-9 and Timothy 5:17-18 gives the true 'spiritual' meaning of Deuteronomy 25:4.
'Is it about oxen that God is concerned?' Of course not.
So when we come to a verse like Proverbs 22:28,
'Do not remove the ancient landmark which your fathers have set,' are we going to limit the application to ancient landmarks and thereby invalidate the verse for almost all of us, since we have no ancient landmarks to move? Or are we going to allow the verse to warn us against moves to change church constitutions or confessions of faith?
Finally, I'd like to show the inconsistency of many Dispensationalists in their interpretation of Revelation 4:1.
".......Come up here and I will show you things which must take place after this." Some at least interpret this 'Come up here' as being the 'Rapture' and shove the whole of the rest of the book way into the future thereby making it virtually useless in application for those who read the book for the first 2,000 years. A true interpretation of
Revelation must have relevance both to its earliest readers and for Christians all through the ages. That is one reason why I can be neither a Preterist nor a Dispensationalist.
Got to run along now. I'm meeting up with Squire Robertsson in an hour at his church.