christianasbookshelf
New Member
Brothers and Sisters,
I'm in an online debate with a liberal Methodist who does not believe that the Bible is to be taken literally. For example, he does not believe that Adam and Eve were real people, but rather symbols of the human race. (He is a theistic evolutionist, so he can't believe they are real.) I've challenged him on that stance, pointing out that if they are symbols everything directly associated with them are also symbols. (Like the fall, for example, or their children and what took place from that.) Holding to that position opens up a big doctrinal can of worms.
Here is where the argument has gotten to. I'm being challenged to reconcile the literal readings of Genesis 1 and Genesis 2. The question is, what came first the animals or man? I have held my ground that the animals came first on day 5, and man on day 6, according to Genesis 1. I've also said that Genesis 2's account is simply a retelling, a summary, or maybe an appendix to chapter 1. It wasn't meant to be a detailed account, or a second creation. It's just a summary. He (and others with him) doesn't buy that. So he's listed the account in Genesis 2 to try and demonstrate that a literal reading forces me to conclude that the animals came after man, and therefore, a clear contradictions exists between Genesis 1 and 2. (Thus concluding that you can't accept the account as literal.) Follow?
Anyway, below are his statements. I'd like some insight into this if anyone can help. To be honest, I'm getting weary with it all and I'm hoping that someone can show me something I hadn't considered. I still say Genesis 2 is a summary, but he's pushing for an answer related to a literal reading.
What say you?
I'm in an online debate with a liberal Methodist who does not believe that the Bible is to be taken literally. For example, he does not believe that Adam and Eve were real people, but rather symbols of the human race. (He is a theistic evolutionist, so he can't believe they are real.) I've challenged him on that stance, pointing out that if they are symbols everything directly associated with them are also symbols. (Like the fall, for example, or their children and what took place from that.) Holding to that position opens up a big doctrinal can of worms.
Here is where the argument has gotten to. I'm being challenged to reconcile the literal readings of Genesis 1 and Genesis 2. The question is, what came first the animals or man? I have held my ground that the animals came first on day 5, and man on day 6, according to Genesis 1. I've also said that Genesis 2's account is simply a retelling, a summary, or maybe an appendix to chapter 1. It wasn't meant to be a detailed account, or a second creation. It's just a summary. He (and others with him) doesn't buy that. So he's listed the account in Genesis 2 to try and demonstrate that a literal reading forces me to conclude that the animals came after man, and therefore, a clear contradictions exists between Genesis 1 and 2. (Thus concluding that you can't accept the account as literal.) Follow?
Anyway, below are his statements. I'd like some insight into this if anyone can help. To be honest, I'm getting weary with it all and I'm hoping that someone can show me something I hadn't considered. I still say Genesis 2 is a summary, but he's pushing for an answer related to a literal reading.
What say you?
Now, let's put it all together.
1. It is not good that man should be alone.
2. I will make a him an help meet.
3. Out of the ground the Lord created every beast and every bird.
4. The Lord brought them to Adam to see what Adam would name them.
5. Adam named them.
6. That was their name.
7. Adam gave names to all the cattle
8. and names to the fowl of the air
9. and to the beast fo the field
10. But for Adam there was not found an help meet for him.
11. God caused a deep sleep to fall on "Adam"
12. "Adam" slept
13. God took one of his ribs
14. God closed up the flesh.
15. God took the rib and made woman
16. God brought her to "Adam" just the same as he had done with the animals.
17. "Adam" gave a name to her just the same as he had done with the animals.
You want to read it literally, then lets do so. You rightly claim that context determines when we read something literally, metaphorically, allegorically or otherwise. Show me within this context how and where we should read Genesis 2:18-23 as anything other than God seeing that man was lonely so he created animals and brought them before Adam, but found no suitable help meet, and so he then created woman.