Decisional Regeneration Take 2

Metaphoric of what? How does a person overcome that deadness to seek the Savior?

 

So how is the sinner able to overcome this separation and desire God?

 

Scripture does not support this logic.

 

According Romans 1, God has given the written law to the Jews, but has also written the law on the hearts of everyone. This is our conscience, I believe. We all have the knowledge of right and wrong, even as young children. So, when you say the sinners eyes are "open to sins" what do you mean?

When you talk about the desire for the Savior, I can see where you're coming from, I think.

Even tho we know right from wrong because God has placed this knowledge in our hearts, we don't neccessarily seek the Savior.

 

Your right on Amy. Apparantly you understand the difference between the general revelation spoken of in Romans 1, and the special revelation, Christ Jesus, spoken of in 1 Cor which has not entered the heart of man.

And you did all that without theologians! lol

 

I am sure your question makes sense to you. Is there any way you can rephrase it possibly? It really makes no sense to me right now.

 

Ok..I will wait for the next one. In the previous reply to Amy I was making a disctinction between general and special revelation.

 

webdog,

What do you feel "dead to sin" means?

 

So, is your logic that since a regenerate person can sin, an unregenerate person must be able in their unregenracy respond in repentance and faith to the Gospel apart from the operation of God?

 

Then what does dead in sin mean as it applies to the non believer?

 

indeed. you make a good point,

In the work of regeneration, we play no active role at all. It is instead totally a work of God. We see this, in John 1 when it says Christ gave power to become children of God -- they "were born, not of blood nor of the will of the flesh, nor of the will of man, but of God"

Here john specifies that children of God are those who are "born ...of God" and our human will ("the will of man") does not bring about this kind of birth.

The fact that we are passive in regeneration is also evident when Scripture refers to it as being "born" or "born again" in James … 1 Peter 1:3.

We did not choose to be made physically alive and we did not choose to be born -- it is something that happened to us; similarly, these analogies in Scripture suggest that we are entirely passive in regeneration.

This sovereign work of God in regeneration was also predicted in the prophesy of Ezekiel. Through him God promised a time in the future when he would give new spiritual to his people: