10 Reasons Why The Wine Jesus Made Could Not Have Been Alcoholic
(1) The Vast Quantity Created (between 120 - 180 gallons).
This amount of intoxicating wine would have turned the wedding feast into a drunken brawl. Scholars who try to overcome this by suggesting that not all the water was turned into wine, but only that which was drawn off, only complicate things. For did not Christ know all things? He would know exactly how many people might drink one cup. Why then did he not have the attendants fill only one pot? Or even two pots etc.? No, the miracle was divine wisdom and Providence in action. Christ's abundant wisdom and Providence made it obvious that such an amount could not have been intoxicating, thereby protecting his flawless reputation.
(2) Christ’s Sinlessness And Moral Perfection.
Jesus himself said in John 8:46:
Which of you convinceth me of sin?
In other words, no one was able to convict or find Him guilty of the slightest sin. Thus He declares his sinlessness and moral perfection. Those scholars, who talk about Christ impeccability (perfection) and almost in the same breath declare that he was a drinker and advocate of alcoholic wine, are totally in error.
Concerning Christ's character Hendrickson states:
Today's radical theologian is inconsistent when on the one hand he loudly proclaims the moral perfection of Jesus; yet on the other hand rejects his majestic claims! If Jesus is sinless, his claims should be accepted. Any other course is positively wicked.
Although this statement refers to rejecting Jesus as God, declaring that He was a drinker and that He made intoxicating wine is not far from this dangerous stance.
Even Jesus' enemies realize that drinking was a sin and called him a wine bibberr (wine drinker, Matthew 11:19; Luke 7:34), and what is even more amazing, people who profess to be Christians accuse him of the same thing!
Many sinners, some of whom have been misinformed by Christians on this issue, also realize that drinking is sin and object to Jesus' claims on those grounds. R.A. Torrey explains this point:
A stock objection against the Bible, and not only against the Bible but against Jesus Christ Himself, is found in the story of Jesus turning the water into wine at the marriage festival at Cana of Galilee as recorded in John 2: 1-11.
Unfortunately, this kind of view only comes from those who do not really understand who Jesus is. An even sadder point is that many Christians do more to hinder unbelievers from coming to Christ by misrepresenting his character when it comes to the drink issue.
We will now look at some New Testament scripture passages, which reaffirm Jesus' sinlessness and perfection, in the light of which makes it inconceivable that our Lord could have drank or created alcoholic beverages. These read:
1 John 3:5 And ye know that he was manifested to take away our sins; and in him is no sin.
1 Peter 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
2 Corinthians 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Hebrews 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
In the light of these Biblical facts, it is plain that those who suggest that Jesus drank or created alcoholic wine have a very dim conception of His Holiness indeed.
(3) Man's Sinfulness.
John 2:24, 25 states:
But Jesus did not commit himself unto them, because He knew all men, and needed not that any should testify of man: for He knew what was in man.
Jesus also stated:
... men loved darkness rather than light, because their deeds were evil. (John 3:19)
These passages alone tell us that Jesus would not have bowed to the simple desires of men by creating intoxicating wine. As Scripture states, Jesus knew what was in man, that is, He knew their simple hearts and evil desires. They indeed loved darkness rather than light.
Those commentators of the Bible therefore, that state such arguments such as "Temperance" is one of the qualities mentioned under the fruit of the Spirit. Or that the guests at the wedding feast, which Christ attended in Cana of Galilee, were a select and holy band of people, who would therefore not drink too much, is not a valid reason for explaining away why Christ would have created intoxicating wine. Since all were sinners.
Such an act of making alcoholic wine would not have produced faith in Him as the glorious Son of God. Instead it would have merely identified Him as another sinful man with the usual desires for finding pleasure in evil things.
(4) Temptation.
In Matthew 6:13, Jesus states:
And lead us not into temptation, but deliver us from evil.
Christ would not therefore have tempted men to become drunkard's, which would mean exclusion from the kingdom of God in which He Himself proclaimed.
(5) Christ Would Have Approved Of Social Drinking.
Pubs, bars etc., would therefore be the accepted thing amongst Christians if the wine Christ made was alcoholic as some insist. Christ could also be held responsible to a large extent for the problem of alcoholism today, as the Encyclopaedia Britannica points out:
First in the realm of health, the most serious and detrimental effect is alcoholism. Although drinking itself is hardly ever regarded as the sufficient cause of alcoholism, this disease could not arise without the use of alcohol
(6) It Was And Is In The Nature Of Christ To Do Good.
The Apostle Peter stated in Acts 10:38:
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good...
Albert Barnes explains this principle in the light of Jesus' first miracle:
Jesus delighted to do good. In the very beginning of His ministry He worked a miracle to show His benevolence. This was the appropriate commencement of a life in which He was to go about doing good. He seized every opportunity of doing it; and at a marriage feast, as well as among the sick and poor, He showed the character which He always sustained-that of a benefactor of mankind. An argument cannot be drawn from this instance in favor of intemperate drinking. There is no evidence that any who were present on that occasion drank too freely. Nor can an argument be drawn from this case in favor even of drinking wine, such as we have. The common wine of Judea was the pure juice of the grape, without any mixture of alcohol, and was harmless. It was the common drink of the people, and it did not tend to produce intoxication.
Again after consideration of these facts, it is inconceivable from a Biblical perspective, to suggest that our Lord would have created an alcoholic substance which is not good but harmful to the body. Also, Jesus the great Physician and Creator of our bodies, who knows all things, designed our bodies to reject alcohol (in any quantity) because of its destructive potential. He therefore would not have bestowed upon man something which He in His infinite knowledge, purposely designed our complex bodies to reject. The Encyclopaedia Britannica bears this out:
The body begins to dispose of alcohol immediately after it is absorbed.
This scientific fact is borne out by the Spirit inspired writer of 1 Samuel 25:37 when referring to Nabal’s complete recovery from drunkenness. It reads:
1 Samuel 25:37 But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
Again after consideration of the facts, can we accuse our Lord and Creator of ignorance?
(7) Christ Himself Warned Against Drunkenness And Of Drinking, And Drinking With Drunkard's.
(Matthew 24:45-51; Luke 12:45-46)
(8) Christ Himself Denied That He Was A Wine Drinker (winebibber).
When accused of this vise, Jesus stated, But wisdom is justified of her children. (Matthew 11:18, 19; Luke 7:33, 34) a paraphrase of this statement would read:
I am not a glutton, neither am I a wine drinker, or a lover of the evil deeds of tax collectors and sinners, and this fact will be justly declared by those who are my true children.
Today those who are His true children will follow His example... that we might be partakers of his Holiness. (Hebrews 12:10b)
(9) The Old Testament Condemned Drinking As Well As Drunkenness (Proverbs 20:1; 23:31-35).
Since Christ was well versed in the Old Testament and did not contradict its teachings, the truth of His abstinence from alcoholic wine is firmly established.
(10) He Would Have Violated His Own Laws Of Creation.
Speaking of Christ, Colossians 1:16 states:
Colossians 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:.
Jesus as Lord and Creator, made all things perfect as Genesis 1:31 plainly states:
And God saw everything that He had made, and behold, it was very good.
Alcohol is developed by fermentation, a product of decay and death. It therefore could not have been created by our Lord, whose actions were totally consistent with the nature of God and Holy Scripture. The wine created could only be the fruit of the vine, which was not rotten and dead as is the case with fermented wine, but wholesome and fresh. Just like all the other fruits he produces on the trees yearly through his Providence, which reflects his love for man.
It is sincerely hoped that after consideration of the facts that we have examined, that we grasp the seriousness of any allegations which may suggest that Jesus drank or made intoxicating or alcoholic wine.
It is also hoped that that any doubts that the reader may have had in this area has been answered, as we have thoroughly looked at this subject from a Scriptural perspective.
Irrespective of any difficulties which may remain, there are still no excuses which can be drawn from Jesus' first miracles to justify the use of alcoholic drinks. However, there are always those who do not want to understand the clear teachings of the Bible on this subject, and will not accept any truth which commands total abstinence from strong drinks, irrespective of how clear and Biblical it may be. We will therefore conclude this section with the wise quote from Albert Barnes' Bible Commentary, which states:
No man should adduce this instance in favor of drinking wine, unless he can prove that the wine made in the "water-pots” of Cana was just like the wine he proposes to drank. The Savior’s example may be always pleaded JUST AS IT WAS-but it is a matter of obvious and simple justice that we should find out exactly what the example was before we plead it.
excerpt from 'Wine In The Bible and the Scriptural Case for Total Abstinence' by Leighton Campbell