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Well, throwing away Hebrews 9:28 or Acts of the Apostles 1:11. Matthew 24:34, ". . . you . . . ." And 1 Corinthians 15:52, ". . . we . . . ." They become failed prophecy.Yet many people do believe it. I first heard it from a good friend of mine.
BTW he is a highly educated engineer. That doctrine is about the only main thing I disagree with him. The reason I state that is to show he is not a "I heard a preacher say it, so it must be true"
I think it is important for us to be aware of other doctrines -so we know how to defend against them.
Well, throwing away Hebrews 9:28 or Acts of the Apostles 1:11. Matthew 24:34, ". . . you . . . ." And 1 Corinthians 15:52, ". . . we . . . ." They become failed prophecy.
Matthew 24:33, ". . . even so ye also, when ye see all these things, . . ." Referring to Matthew 24:29, ". . . the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, . . ." The plural "ye" refers to those who see those signs when they happen. I have always understand it that way. The plural pronoun can refer to more than the immediate audience. There are examples of that use of the plural pronoun.lu
To just ignore all of the many times that Christ spoke of His coming in that generation is to discredit Him with giving false prophecies.
Shall I quote the passages? I will do it if I felt that you would take them seriously. I am up for a cordial discussion on the topic - with an open Bible.
lu
To just ignore all of the many times that Christ spoke of His coming in that generation is to discredit Him with giving false prophecies.
Shall I quote the passages? I will do it if I felt that you would take them seriously. I am up for a cordial discussion on the topic - with an open Bible.
Finally, I am interested in what @asterisktom says regarding AD 66.
Matthew 24:33, ". . . even so ye also, when ye see all these things, . . ." Referring to Matthew 24:29, ". . . the sun shall be darkened, and the moon shall not give her light, and the stars shall fall from heaven, . . ." The plural "ye" refers to those who see those signs when they happen. I have always understand it that way. The plural pronoun can refer to more than the immediate audience. There are examples of that use of the plural pronoun.
Some people make the argument that He meant "this kind of generation", "the generation then living", or even "this race" in the Olivet Discourse prophecy. That is adding words to what Jesus said, or even changing the meaning of what He said. When we compare this phrase to every other use of "this generation" in Scripture, it clearly refers to the generation then living, not some future generation.Yes yes, "this generation" what generation is that generation? That is the question.
OR it is talking about the generation that actually sees those things.Some people make the argument that He meant "this kind of generation", "the generation then living", or even "this race" in the Olivet Discourse prophecy. That is adding words to what Jesus said, or even changing the meaning of what He said. When we compare this phrase to every other use of "this generation" in Scripture, it clearly refers to the generation then living, not some future generation.
If that were the case, Jesus would have said "that generation" or even "those who see these things take place". The generation that Jesus was speaking to did see the events that He was describing in the Olivet Discourse. Tribulation came upon them. The temple was destroyed - just as He said. Jerusalem was surrounded by armies - just as He said. They were the generation that Jesus spoke of. The only way to make this fit a future generation is to apply a preconceived idea that it must apply to a future generation because it can't apply to the generation that He was speaking to. That is circular reasoning. Especially considering that all the other times Jesus spoke of "this generation", He clearly meant the generation of men then living. Analogy of Scripture shows that reading any different meaning into the text is eisegesis, not exegesis. Gary DeMar addresses this question in this article - How Should 'This Generation' be Understood? - The American Vision. Beginning with the 4th paragraph, DeMar addresses your specific point.OR it is talking about the generation that actually sees those things.
Yet Jesus did not return. Hmmm....If that were the case, Jesus would have said "that generation" or even "those who see these things take place". The generation that Jesus was speaking to did see the events that He was describing in the Olivet Discourse. Tribulation came upon them. The temple was destroyed - just as He said. Jerusalem was surrounded by armies - just as He said. They were the generation that Jesus spoke of. The only way to make this fit a future generation is to apply a preconceived idea that it must apply to a future generation because it can't apply to the generation that He was speaking to. That is circular reasoning. Especially considering that all the other times Jesus spoke of "this generation", He clearly meant the generation of men then living. Analogy of Scripture shows that reading any different meaning into the text is eisegesis, not exegesis. Gary DeMar addresses this question in this article - How Should 'This Generation' be Understood? - The American Vision. Beginning with the 4th paragraph, DeMar addresses your specific point.
Peter covers your concerns about Jesus return.If that were the case, Jesus would have said "that generation" or even "those who see these things take place". The generation that Jesus was speaking to did see the events that He was describing in the Olivet Discourse. Tribulation came upon them. The temple was destroyed - just as He said. Jerusalem was surrounded by armies - just as He said. They were the generation that Jesus spoke of. The only way to make this fit a future generation is to apply a preconceived idea that it must apply to a future generation because it can't apply to the generation that He was speaking to. That is circular reasoning. Especially considering that all the other times Jesus spoke of "this generation", He clearly meant the generation of men then living. Analogy of Scripture shows that reading any different meaning into the text is eisegesis, not exegesis. Gary DeMar addresses this question in this article - How Should 'This Generation' be Understood? - The American Vision. Beginning with the 4th paragraph, DeMar addresses your specific point.
Not physically. Jesus "came" in judgment on Jerusalem in the same sense that God "came" in judgment on various nations in the Old Testament. Jesus told His disciples they would see the destruction of the temple; they would hear of wars and rumors of wars; they would be handed over to tribulation. Jesus warned His disciples that they would see the Abomination of Desolation, and they would need to flee to the mountains. All these came to pass in the Jewish Wars of AD 66 - 70.Yet Jesus did not return. Hmmm....
I've never claimed that Jesus physically returned in AD 70. He "came" in judgment upon Israel. All the prophecies of the Olivet Discourse, as well as most of the Book of Revelation, did come to pass in AD 70. I'm sure you have more than a few objections to this view, and I am happy to address them specifically as you ask. Otherwise, I could post some links to websites that explain the Preterist views quite well.Peter covers your concerns about Jesus return.
*2 Peter 3:1-13*
This is now the second letter that I am writing to you, beloved. In both of them I am stirring up your sincere mind by way of reminder, that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation.” For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished. But by the same word the heavens and earth that now exist are stored up for fire, being kept until the day of judgment and destruction of the ungodly. But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you,not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed. Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells.
Notice what happens at Jesus return. Certainly this did not happen in 70CE.