I think you should throw away your false Catholic revisionist history. You are far too gullible, or have been fed a pack of lies and believe it.
Fact 1. The Apocrypha itself was never officially recognized as Scripture even by the Catholic Church until 1534, at the Council of Trent.
Fact 2. The Catholics themselves have been the only ones ever to accept the Apocrypha as inspired.
Fact 3 Not Jesus, not the Apostles, not the early believers, not any group outside the Catholic Church at all has ever accepted the Apocrypha as Scripture. You are a total minority on this issue.
Fact 4. Since the Apocrypha is placed in the Old Testament, and the Jews have never accepted them, this ought to be proof enough that they are spurious uninspired books.
But it seemss like the motto of the Catholic Church is: Where nonsense makes perfect nonsense then always believe the nonsense.
It seems that protestant who want to reject certain doctrines are the ones who rewrote history.
In popular history the earliest known canon of old testament books is known as the Septuagint. The Septuagint was translated from Hebrew to Greek by seventy (hence Septuagint, commonly abbreviated LXX) scholars for Alexander's great library in Egypt around the year 300 BC.
The Septuagint contains the Old Testament books shared by all Christians along with the Deuterocanonical books used by Catholics, traditional Protestants , and many Orthodox Churches.
"In the first century the Christian Bible had simply been the Old Testament (read in the Septuagint version). Authority resided in this scripture and in the words of the Lord, which long circulated in oral tradition, as is apparent in the letter of Clement to the Corinthians." ("The Early Church" Henry Chadwick p 42)
The LXX version was also used by the authors of the New Testament. Most scholars date the New Testament books to various dates between 75 AD and about 150 AD depending on the book. The authors of scripture, writing in Greek, cite the Septuagint version Old Testament books since the Septuagint was in Greek.
The Council of Carthage (397) was the first Council to publish a list of all the inspired books of the Bible. The Council of Florence repeated the canon of the Bible, and it was restated at the Council of Trent. (No action of the Church causes a book to be inspired. The Church exercises its infallible judgment to certify post factum that a particular book was inspired when it was written. The fact that God is its Author makes a book to be inspired. The Holy Spirit prevents the Church from erring in judging which books are inspired and included in the Bible.)
For many years throughout Christendom the bible, with the Septuagint, was used. Martin Luther's break from Catholicism and the development of the idea of "faith alone" as the basis for salvation gave the reformers a chance to question books in the bible that did not support this view.
The reformers particulary attacked Hebrews, Revelation, and the Deuterocanonical books. Since the New Testament books had already been agreed upon at the council at Carthage in 395AD, the idea of removing Hebrews and Revelation from the bible was not widely embraced. The Deuterocanonicals, however, did not fare so well. Some reformation churches included them in scripture and others did not. Finally the Church was forced to formally recognized what books had been traditionally used. This was done at the council of Trent
In 397 the Old Testament canon containing all 46 books was formalized along with the 27 inspired books of the New Testament at the Council of Carthage. St. Jerome completed a Latin translation of the entire Bible in 405, called the 'Vulgate' which can still be found today. It always had all 73 books. All Christian Bibles for the next 1100 years had all 73 books. Martin Luther, at about 1521 decided to remove the 7 Deuterocanonicals from the Old Testament and put them in an appendix, because they had teachings of the Catholic Church which he rejected, such as Purgatory. He used as an excuse, that they were already removed at Jamnia, and never should have been considered as inspired. Yes, but don't forget that the Jews did it at Jamnia, not the Christians. On Luther's own initiative, he removed 7 books that had been in use from before the first day of Christianity. Let me ask you, if they were "added" at the Council of Trent in 1545, how could Luther have removed them some 20 years earlier if they weren't there?
The Council of Trent was called in 1545 in response to the protestant reformation. One of the things they accomplished at Trent was a "reaffirmation that the 7 disputed books were indeed inspired and would continue to be included in the canon of the Old Testament". They did not add them. They merely reconfirmed that they should be there. All Christian Bibles for the first 1500 years of Christianity had 46 books in the Old Testament, and all Catholic Bibles today continue to have them.
History of the canons of the Old Testament can be confirmed by checking the records of the Councils of Hippo, Carthage, and Trent. They are readily available, as is St. Jerome's Latin Vulgate and the Septuagint.