Aaron said:No less than the Christian who steals all the time.
Or tell that occasional lie, right?
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Aaron said:No less than the Christian who steals all the time.
As we all are daily. Only the work of Jesus makes it different for any of us. God hates sin, all sin, regardless of how we rank them.Zenas said:.I believe those who do are living in a state of sin.
saturneptune said:As we all are daily. Only the work of Jesus makes it different for any of us. God hates sin, all sin, regardless of how we rank them.
Yes, I do believe that. There was a time where ostracism of divorced persons was the rule. Today it does not exist, at least not in the circles I move in. Divorce should have enormous consequences in church life but it makes no difference at all in my church. About 15 years ago we threw up our hands and opened ALL church offices, from pastor on down, to divorced men or to men whose wives have been divorced. This mainly came about through selection of deacons. Too many of our men were being disqualified, so the church said that no longer will we recognize the "one wife" requirement. As far as the emotional turmoil of divorce, I recognize it exists but it is rare. In my experience with divorcing couples, which is considerable, the most common emotion is eager anticipation of ending the process.Baptist Believer said:Do you really believe that?
Divorce is such a painful and traumatic thing, I doubt there are many, especially Christians, who are that casual about divorce. Furthermore, there are enormous consequences for those who are divorced, especially in church life. How would you feel if you suffered for a couple of years with an unfaithful spouse until she finally deserted you and you were forced to file for divorce to protect yourself (and others) financially, and then have self-righteous Christian brothers and sisters characterize you as someone “who is unhappy with his or her marriage goes down to the courthouse and gets a divorce?” Worse yet, it's not uncommon to have people assume (and even accuse you to your face) that you are looking to marry someone else and must have a girlfriend or two on the side.
In the best of cases, you generally lose at least half of your friends and are alienated from many people at church. Then there’s the emotional turmoil from the two of you being one flesh and then torn apart.
I could say a lot more, but I think I’ve made the point.
Yes, but when we ask forgiveness of sin shouldn't there be some implication that we're sorry and will try to refrain in the future? Divorced people who are remarried continue to sin every time they bed down together.saturneptune said:As we all are daily. Only the work of Jesus makes it different for any of us. God hates sin, all sin, regardless of how we rank them.
Zenas said:Yes, but when we ask forgiveness of sin shouldn't there be some implication that we're sorry and will try to refrain in the future? Divorced people who are remarried continue to sin every time they bed down together.
tinytim said:Ezra 10:1-3
(1) Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.
(2) And Shechaniah the son of Jehiel, [one] of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
(3) Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
Ezra 10:18-19
(18) And among the sons of the priests there were found that had taken strange wives: [namely], of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.
(19) And they gave their hands that they would put away their wives; and [being] guilty, [they offered] a ram of the flock for their trespass.
annsni said:So what should they do? Divorce?
Marcia said:Yes.
Btw, I know I posted some stats on divorce but the thread is more about remarriage.
Zenas said:Yes, I do believe that. There was a time where ostracism of divorced persons was the rule. Today it does not exist, at least not in the circles I move in. Divorce should have enormous consequences in church life but it makes no difference at all in my church. About 15 years ago we threw up our hands and opened ALL church offices, from pastor on down, to divorced men or to men whose wives have been divorced. This mainly came about through selection of deacons. Too many of our men were being disqualified, so the church said that no longer will we recognize the "one wife" requirement. As far as the emotional turmoil of divorce, I recognize it exists but it is rare. In my experience with divorcing couples, which is considerable, the most common emotion is eager anticipation of ending the process.
mparkerfd20 said:True. I got that. I was just answering the question... Also have you looked at the article I linked a few pages back? VERY good article on the subject.
Originally Posted by donnA
Scripture says if you divorce and remarry another it is adultry.
But to the unmarried (divorced, not virgins) and the widows,...
...it is good for them if they remain even as I am. But if they cannot excercise self control, let them marry"
Alive in Christ said:Jesus was talking to people who thought they had found a "loophole" in the law.
There attitude was...
"Great! All I have to do is become dissatisfied with my wife (whom he was just tired of, and wanted the more lovely neighbor girl), then just write her a certificate of divorce, and *bingo*...I can marry the new woman!"
Jesus was making plain that someone with that attitude is simply committing adultry, and using a loophole to try and make it "legal".
Thats completely different than a REAL, heartbreaking divorce. And if one partner divorces out, when the other one wanted to stay married and work the problems out, the one who wanted nothing to do with divorce is NOT going to be guilty of divorcing...when THEY didnt want it, the OTHER one did.
And if they marry again, they are NOT going to be guilty if committing adulterly, for a sinful act that THEY DID NOT COMMIT. The other one committed it.
In 1st Corinthians, the scriptures teach...
(two groups of formerly married, who no longer are)
:godisgood:
Zenas said:Yes, I do believe that. There was a time where ostracism of divorced persons was the rule. Today it does not exist, at least not in the circles I move in. Divorce should have enormous consequences in church life but it makes no difference at all in my church. About 15 years ago we threw up our hands and opened ALL church offices, from pastor on down, to divorced men or to men whose wives have been divorced. This mainly came about through selection of deacons. Too many of our men were being disqualified, so the church said that no longer will we recognize the "one wife" requirement. As far as the emotional turmoil of divorce, I recognize it exists but it is rare. In my experience with divorcing couples, which is considerable, the most common emotion is eager anticipation of ending the process.
You will get no argument from me on this and I was really surprised the association didn't raise some questions about it. Right now there are three or four churches in our association who permit deacons who have been divorced and remarried. I expect the next thing to go will be the prohibition against women serving as deacons.John Toppass said:When do you think your church will throw up it's hands again and decide that another piece of scripture is irrelevant? Even better, what part of the scripture do you think that might be? God has a reason for the rules and commandments he has given us and He always provides a way for them to be followed and observed. But if positions in the church are going to be filled to make people feel good, I would wonder who we are really worshiping.:godisgood:
You have my prayers.Zenas said:You will get no argument from me on this and I was really surprised the association didn't raise some questions about it. Right now there are three or four churches in our association who permit deacons who have been divorced and remarried. I expect the next thing to go will be the prohibition against women serving as deacons.
Wow.Zenas said:Yes, I do believe that.
Don’t worry, there’s still an enormous amount of non-Christ-like ostracism of divorced people… regardless of the actual circumstances of their divorce. In my experience, people tend to assume the worst about divorced people based on their own ideas of what they would do in the same situation.There was a time where ostracism of divorced persons was the rule. Today it does not exist, at least not in the circles I move in.
Divorce has enormous consequences whether or not others recognize it. And at the same time, the church needs to be a place where wounded people heal and grow healthy instead of museum for “righteous” people.Divorce should have enormous consequences in church life but it makes no difference at all in my church.
I’m sorry, but let me say this as nicely as possible… I think you’re clueless about this point and/or your church does a terrible job of preparing people for marriage. I have yet to know a person who didn’t go through enormous trauma, with the exception of those who were only married for a few months.As far as the emotional turmoil of divorce, I recognize it exists but it is rare.
You may be mistaking the anticipation of ending divorce proceedings (which are excruciating) with eagerness to divorce. Last year, I was eager to get out of the hospital after my appendix had burst (nearly killing me), but no one should mistake that for eagerness to go through enormous pain, nearly die, have emergency surgery and go through recovery in ICU on massive doses of antibiotics and painkillers. I just wanted to move on with my life.In my experience with divorcing couples, which is considerable, the most common emotion is eager anticipation of ending the process.