Heavenly Pilgrim
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Donna: I relate this to the title you chose for this thread.
HP: Thanks Donna. I believe I understand your desire to avoid the question I asked.
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Donna: I relate this to the title you chose for this thread.
DHK: God can do anythning; anything that is possible to do; anything that is not contrary to His nature or His Word.
Is there anything to say that God does not have His hand in the translation of His Word?Heavenly Pilgrim said:HP: I agree with your comments as I understand them.:thumbs:
In relationship to the OP, is there any reason to believe that God does not have His hand in the translation of His Word? Is there anything in God’s nature that would be opposed to the possibility that He might allow some to be led by the Spirit in the translation of His Word, and yet others to operate solely within their human abilities, even to the extent that God’s intents might in fact be misconstrued by some translations in the end? Can one simply state that translations are solely human effort? Is the Bible first and foremost a spiritual book that must be spiritually discerned, without which no correct rendering of at least portions of the text can be reasonably ascertained? Does the human mind, in and of itself apart from the aide of the Holy Spirit, have any ability to understand or comprehend spiritual matters in relation to Scripture?
DHK: But in no way would my translation, the KJV translation, or any translation in the world be inspired.
When you read carefully the Book of Acts and study the missionary journeys of Paul, you find how the Holy Spirit led the Apostle Paul. Remember, however, that the book of Acts was historically a transitional period, during which the NT was being written, and thus it was a period of miracles as well. But there were many occasions when the Spirit led Paul without a vision, without an audible voice and without a vision. (Though the above took place as well). The Lord has distinctly led me to do things and go places. It was his leading; the Holy Spirit working in my life. The Holy Spirit has led me to say certain things at certain times.Heavenly Pilgrim said:HP: Are you saying all the above ‘cannot’ be inspired, or that they simply ‘are not’ but ‘could be?’ Is God’s Spirit shortened that He cannot speak His thoughts directly to man? I am not asking if in fact the Bible itself can be added to. You know we agree on that. I firmly believe we are clearly warned as to what will happen if we add or detract from the Bible itself.
More accurately, God confirmed that truth to my heart. If it is in the Word of God, God confirmed it. It was already there. I just discovered it. God only revealed it in the sense that he showed it to me. There was no new revelation. The Bible is closed. We have a closed canon. There is no new revelation being given to man. It is all in the present canon that we have today.I am asking if in fact God can, if He so desires, speak to you, even in an audible voice if He so chose, and that God, by His Spirit does not in fact confirm truth to our heart as we read the Word of God, translate the Word of God, or communicate the Word of God in such a way that one can rightfully say, God revealed that truth to my heart?
It is unusual for God to speak audibly to people, but I would not limit God. I have heard of stories, especially from Muslim converts facing great persecution, how God spoke to them in an audible voice, protecting them from imminent danger to their lives. These are anecdotal. But at this time I have no reason to doubt them. But it is the exception, not the norm.May I add for clarification that God has never spoken to me audibly, but I certainly do not limit God by saying that such a possibility could in fact happen. God has so impressed my via the Spirit that there was absolutely no mistaking as to a message He has desired to deliver to me personally. Certainly most if not all could say that could we not? God still speaks to men.
DHK: What I am saying is that it is not God's way in this dispensation to inspire translations today. Nor will it ever be. He doesn't work that way.
Psalms 119:89 For ever, O LORD, thy word is settled in heaven.Heavenly Pilgrim said:DHK: What I am saying is that it is not God's way in this dispensation to inspire translations today. Nor will it ever be. He doesn't work that way.
DHK: Psalms 119:89 For ever, O LORD, thy word is settled in heaven.
God's Word is forever settled in Heaven, not in any translation.
DHK: Those holy men of God were the authors of the Bible that we have today, and none other. All others are excluded.
As you have followed the KJV debate you can see that different ones have different convictions. They fall into basically two camps (other than extreme KJVO) which both reject. The one believes that Bible has been preserved in majority text that was used by the "majority" of the churches both in the early centuries and also down throughout the centuries. It is also the "received" text for the same reason--it was recieved by the majority of the churches down throughout the centuries. Historically it has been the one that believers have used. The KJV and NKJV have been translated from the received text.Heavenly Pilgrim said:HP: It must be field day with the Word of God. Step right up! Pick your favorite version. If you don’t like one, just try another. Gender neutral? No problem! Have a problem with a text? Pick one that has over 3000 omissions! Don’t like one worked over by only those believing in the Diety of Christ, we might just the one for you. Have a problem with verbal inspiration, how about one following the theories of men that didn’t either!
God help us!
DHK: Thus in reality there are only two Bibles; many translations, but only two Bibles. There is one that is derived from the Critical Text and one that is derived from the Majority Text. All the Modern Versions come from the Critical Text, and the KJV comes from the Majority text.
Amazing. We actually agree on something. :thumbs:Heavenly Pilgrim said:HP: That is my sentiments from what I have read as well.
It is a sad truth, but men seem always looking for a quick easy fix to their problems, a few easy to grasp theories that seem right on the surface that they can sink their teeth into. The truth is that such an approach may make one feel warm and fuzzy, seemingly with all the answers, but I for one believe they are faulty from their core.
HP, Ed's interpretation of the "falling away" has nothing to do with modern versions. That is his personal view, which he is entitled to. I disagree with him. The word used here is "apostasia" or apostasy, a falling away from the faith. I use the NKJV, which is translated from the TR just as the KJV is. It uses the same word, "apostasia" as the KJV does. There will be a "falling away" from the faith in the last days.Heavenly Pilgrim said:We need to move quickly pass this agreement lest we kill good debate.:laugh:
Here is an issue that has not been raised thus far. Other than Ed, which has found, in his own mind at least, a version(s) to support individuals falling out of their graves thus signifying the rapture at a time his theology must need us all out of here, has there been any eye opening spiritual truth, any deeper spiritual insight, gained by any from the renderings of these modern versions?
Amy: HP, Ed's interpretation of the "falling away" has nothing to do with modern versions.
Amy: That is his personal view, which he is entitled to. I disagree with him.
Amy: The word used here is "apostasia" or apostasy, a falling away from the faith. I use the NKJV, which is translated from the TR just as the KJV is. It uses the same word, "apostasia" as the KJV does. There will be a "falling away" from the faith in the last days.
It is my opinion that the apostasy spoken of in 2 Thess. does not refer to an individual, but to the church as a whole.Heavenly Pilgrim said:HP: You raise an interesting point. Tell us Amy, how does one “fall away from the Christian faith?” You may be on to discovering some clear Biblical truth. [/FONT][/COLOR]
Amy: It is my opinion that the apostasy spoken of in 2 Thess. does not refer to an individual, but to the church as a whole.
Of course the church is made up of individuals, but the church is the whole body. God has always had remnants that stayed faithful to Him. So there will always be those in the church "body" that remain faithful. But there have also always been some in the church body that are not true believers. It is this group of people that will continue to grow until the majority of the "body" is apostate.Heavenly Pilgrim said:
HP: The Church is nothing more or less than the collective body of individual believers. How can it be said that the Church is falling away from the faith into apostasy without individuals falling from the faith and moving into an apostate relationship?
When you are speaking of the Church, you are speaking of individuals. The church would be as hollow as a dried ham hanging from a ceiling hollowed out by a rat without individuals. I cannot see the validity of the distinction you are making. Possibly you can expound to make your point clearer.
AMY: Of course the church is made up of individuals, but the church is the whole body. God has always had remnants that stayed faithful to Him. So there will always be those in the church "body" that remain faithful. But there have also always been some in the church body that are not true believers.
Are you saying that only true believers fill the pews of our churches??? You need to read Jude.Heavenly Pilgrim said:
HP: The notion that this verse is directed at the church body, which according to your statement now is anyone that evidently darkens the door of the church building, is simply not an idea that one can gain from this text or any other. That is false conjecture that is unsupported by Scripture, and represents a complete misunderstanding as to who comprises the church. ‘Believers’ comprise the body of Christ, the Church, not unbelievers.
Unbelievers cannot fall away from a body they have never been a part of. Do I need to repeat the things persons can do outwardly but have no relationship whatsoever of being part of God’s church? Darkening the door of a church, placing ones name upon a roll, preaching in the pulpit, singing in the choir, nor anything other than being born again, places one within the body of Christ known as the Church.