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That he somehow made it different than what Jesus meant it to be?
Do you see jesus wanted to reform Judaism, but not start a "new religion", sort of like Luthor wanting to have RCC reform, not a new religion started?
We must be careful here to make a distinction between current Judaism and what God actually gave Moses. God made no mistake that had to be later corrected. God's design for the law is still valid as it ever was - to give the knowledge of sin.
The Old Covenant had no faults except in the flesh and its temporal unfulfilled perspectives. It provided the most comprehensive application of righteousness in all aspects of life (civil, religious, home) that God has ever given to man but the weakness was in man not in what God gave.
The New Covenant makes the Old Covenant administration obselete because ;
1. It fulfills the predictive ceremonial administrations
2. It provides the internal apparatus (New Spirit and New man) to deal with the external man.
3. It does away with external civil enforcement and supplies an internal enforcement (New Spirit and New man).
4. It exceeds the capability of external administrations
Also, the new covenant was ALWAYS the only way INDIVIDUAL salvation could be obtained from Genesis to Revelation whereas the Old Covenant was NEVER designed to obtain eternal life and salvation for anyone at anytime.
That he somehow made it different than what Jesus meant it to be?
No, Jesus wanted to FULFILL 'Judaism' (at least the 'Judaism' of the Law and the Prophets)Do you see jesus wanted to reform Judaism, but not start a "new religion", sort of like Luthor wanting to have RCC reform, not a new religion started?
Yes. After 70 AD Paul's followers hijacked Christianity and the Pharisees (rabbis) hijacked Judaism.
That he somehow made it different than what Jesus meant it to be?
Do you see jesus wanted to reform Judaism, but not start a "new religion", sort of like Luthor wanting to have RCC reform, not a new religion started?
So Paul said. A plain reading of Acts indicates the Jerusalem Council didn't know what to do and mostly wanted for him to stay away from Jerusalem and do his thing, whatever it was. I think the Apostle's comments about Paul were ironic and/or sarcastic.