Originally posted by 4study:
To reiterate, we're talking about the relationship Adam had with God before the transgression. With this in mind, I'm not sure what you're saying. If I were to assume your statement is in the before-the-fall context, I think you're saying Adam had knowledge of the sacrifice before his transgression. Actually, I would agree with this.
Sorry, I was thinking you were asking about post-fall. Before the fall, his responsibility was to respond in obedience to the revelation given him, namely care for the garden and don't eat of the tree. I don't think he had knowledge of the sacrifice before hand. I see no evidence of that. Man in all eras was to respond in believing obedience to whatever revelation he had from God. Today, that revelation is Jesus Christ. Prior to his coming, it was other revelation.
The methods of God's revelation might be various, however, don't they all regard The Son?
I don't think so. I would have to think on this some more but I have never seen it this way. I don't see how much of the OT has to do with the son. When God gave the OT Law, it had nothing to do with the Son. He appeared to Moses in a burning bush, to Elijah in a still small voice, to the nation in the pillar of cloud or fire, etc, none of which had to do with the Son. I will agree that any human appearance was the Son. I think the Son is the only way that God take human appearance.
Are you making an assumption about Genesis 1 and 2? Namely, the absence of details leads you to belive Christ wasn't there?
No more than you are making an assumption that he was there. Either way it is an assumption. And that is why I don't think it is a major issue.
"A presence of a different kind"? Sounds nebulous. Aren't you separating The Son from God?
Not at all. I refer to things already mentioned like the pillar of cloud/fire, the still small voice, the burning bush, the shekinah glory that filled the temple, etc. as examples of the presence of God apart from the person of Christ. However, as I said, I do believe that the human appearance in the OT(i.e., the angel of the Lord) is a Christophany.