There were several posts that needed an examination and answer from the other thread.
JonC
I have always posted God loved us[the elect] while we were yet sinners. That is the teaching of Romans 5.
There was never a time when the elect were not considered as being outside of the Mediator
9 Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
JonC
"I am approaching the fuller gospel"...What does that even mean? I think I have a solid grasp of the full gospel. Your posts suggest that somehow I lack some major puzzle piece.
it seemed like one of many off topic posts and comments.What is up with that?
JONC
[What you have done with the OP is to take Scripture as if it were a sort of textbook. It is perhaps an error of the Enlightenment - gathering doctrines but never seeing the depth embodied in the fuller picture.]
Hopefully you are trying to help. But you sometimes are coming out of left field.
Who says I do not see the fuller picture?
This implies you do, and i do not. I am not the subject of the OP.
JonC
[You see redemption but can't quite get redemption history]
In this thread I was using quotes from Jonathan Edwards who is considered perhaps one of the greatest theologians ever. I do not think he failed to see redemptive history. This work is a classic.
When you make such comments I am not sure if your thinking is on track.
JONC
[ is that at some level you are begining to sense an error in your theology. At least that would be a preferable reason as there would exist hope God is opening your eyes to the meat of the gospel.]
You keep suggesting this. I do not share your view. In fact, I have no doubt I have a clearer view than you do of the full impact of the gospel and its place in redemptive history
JonC
[Set aside your theology for a moment and just read Scripture - read at least Genesis, Matthew and John (as it is, not as a reference book). Do this a couple of times. Then let's have this conversation]
No thanks..I am good. Again you are suggesting you are out in front and I need to catch up. I do not see it the same as you do.
JonC
[When we pull out things we see in Scripture and arrange them to our liking there is always a danger of creating ideas foreign to Scripture. Scripture deals with ideas in its own context.]
You go about things as you do, I go about it quite differently. Sure there can be danger and we need to be cautious. That being said I think we are to agressively meditate on scripture with a view to serve God and win the lost as God works in us.
JonC
The problem is where you have tried to take these teachings. You have moved away from Scripture inch by inch until you have decided God either did not love us while we were sinners or that in our lost state we were the "seed of the woman".
I have always posted God loved us[the elect] while we were yet sinners. That is the teaching of Romans 5.
There was never a time when the elect were not considered as being outside of the Mediator
9 Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
JonC
I am pushing the issue for a reason. It seems at times that you approach glimpsing the fuller gospel by some of your comments. I would like that for you.
"I am approaching the fuller gospel"...What does that even mean? I think I have a solid grasp of the full gospel. Your posts suggest that somehow I lack some major puzzle piece.
it seemed like one of many off topic posts and comments.What is up with that?
JONC

[What you have done with the OP is to take Scripture as if it were a sort of textbook. It is perhaps an error of the Enlightenment - gathering doctrines but never seeing the depth embodied in the fuller picture.]
Hopefully you are trying to help. But you sometimes are coming out of left field.
Who says I do not see the fuller picture?
This implies you do, and i do not. I am not the subject of the OP.
JonC
[You see redemption but can't quite get redemption history]
In this thread I was using quotes from Jonathan Edwards who is considered perhaps one of the greatest theologians ever. I do not think he failed to see redemptive history. This work is a classic.
When you make such comments I am not sure if your thinking is on track.

JONC
[ is that at some level you are begining to sense an error in your theology. At least that would be a preferable reason as there would exist hope God is opening your eyes to the meat of the gospel.]
You keep suggesting this. I do not share your view. In fact, I have no doubt I have a clearer view than you do of the full impact of the gospel and its place in redemptive history
JonC
[Set aside your theology for a moment and just read Scripture - read at least Genesis, Matthew and John (as it is, not as a reference book). Do this a couple of times. Then let's have this conversation]
No thanks..I am good. Again you are suggesting you are out in front and I need to catch up. I do not see it the same as you do.
JonC
[When we pull out things we see in Scripture and arrange them to our liking there is always a danger of creating ideas foreign to Scripture. Scripture deals with ideas in its own context.]
You go about things as you do, I go about it quite differently. Sure there can be danger and we need to be cautious. That being said I think we are to agressively meditate on scripture with a view to serve God and win the lost as God works in us.



