19 For though I am free from all men, I have made myself a slave to all, so that I may win more.
20 To the Jews I became as a Jew, so that I might win Jews; to those who are under the Law, as under the Law though not being myself under the Law, so that I might win those who are under the Law;
21 to those who are without law, as without law, though not being without the law of God but under the law of Christ, so that I might win those who are without law.
22 To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some.
Paul shows that the “SAVING’ them is the whole point of this Gospel preaching. He preaches the Gospel to others in order to SAVE them. He mentions nothing about those saved getting big houses in heaven nor does he mention what great honor and room-size reward he is seeking in heaven. His entire focus is not on “What perk do I get” but on the great value/reward of SALVATION itself as the goal and objective of the Gospel received when preached “to others”.
Now comes that “unpleasant section” for many where Paul points out the seriousness of this Gospel pursuit for the goal of saving people --
so that I may by all means save some. as he says.
23 I do all things for the sake of the gospel, so that I may become a fellow partaker of it.
24 Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win.
25 Everyone who competes in the games exercises self-control in all things. They then do it to receive a perishable wreath, but we an imperishable.
26 Therefore I run in such a way, as not without aim; I box in such a way, as not beating the air;
27 but I discipline my body and make it my slave, so that, after I have preached (the Gospel) to others, I myself will not be disqualified
It is as a “fellow partaker of the GOSPEL” that Paul wants to participate in preaching. He then shows that his own example in persuing that goal of being “A fellow partaker of the Gospel” is the standard/model/role-model for the saints. He has left the realm of “I am a leader and Apostle and so I have special rights” to the perspective of WE ALL want to be “Fellow partakers” of the Gospel for as he has just pointed out when the Gospel is received the people are saved. (; I have become all things to all men,
so that I may by all means save some.)
So now in this “fellow partaker of the Gospel” model for ALL that Paul is offering (in the form of his own life example) he shows how it works. He shows the perspective of the saint, the attitude, the focus the Olympic ALL for the Gospel focus that is NEEDED. IN fact he argues that it is critical EVEN for an Apostle for even in this most exaulted case HE is at risk “LEST after preaching the Gospel to other I MYSELF should be disqualified” from that very Gospel!
How instructive!
Yet how fervently ignored by those who find this to be an “unpleasant” section of scripture!
Take each "detail" and show the meaning IN the 1Cor 9 context itself. Let the argument speak for itself IN the text you are exegeting.
Or do you read vs 23-27 and respond with
Are you saved by self discipline of your body?
And so when Paul says
1 Tim 4
14 Do not neglect the spiritual gift within you, which was bestowed on you through prophetic utterance with the laying on of hands by the presbytery.
15 Take pains with these things; be absorbed in them, so that your progress will be evident to all.
16 Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you.
Do you respond with
"Are you saved by your efforts of paying close attention, persevering and taking pains with those disciplines?"
Will your response to each of these displeasing texts be simply to challenge them and show how your view of "other texts" don't allow these unpleasant texts to exist??
When Paul says
Phil 3
8 More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ,
9 and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,
10 that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death;
11 in order that I may attain to the resurrection from the dead.
12 Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus.
13 Brethren, I do not regard myself as having laid hold of it yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead,
14 I press on toward the goal for the prize of the upward call of God in Christ Jesus.
Do you respond with
I would hope that you are humble enough to put no faith in yourself........and at least a little in God!
In an effort to misdirect away from the texts above where Paul is being crystal clear – perhaps when you see yourself needing to “gloss over” the details of these text and you respond to them as “inconvenient” to your views on other texts (like Eph 2 for example) it is a sign that those other texts are being taken to extremes in your interpretation.
When we let THE TEXT speak does it cause you to immediately jump to some other "more comfortable" text?
IF so - it is a sign that you have taken what your comfortable texts do not actually say explicitly and have added "inferences" that were never in those texts to start with.
In the case of these "unpleasant" texts - it is the mere quote of them and the insistence on
seeing their details rather than glossing over them that is causes so many to have heart burn.
Hey just wait for a few hundred more new and improved bible versions to come out and I bet it will be there! You should think about writing one, then you could write it out just as you say it is and no one will ever need to question the parable's purpose or intent again.
