Originally posted by UTEOTW:
"So, I am interested in your answer. Can you build a proper sotierology and respect for NT scriptures from the theory of origins you espouse? Is your idea that man somehow received a soul after billions of years of evolution anything more than a very shaky bridge?"
I don't personally feel that I have to stray from NT scriptures.
Really? Even the male and female created He them part? Even Peter's citation of a literal worldwide flood to compare to the coming destruction of the earth by fire in 2 Peter? There are other examples that have a direct bearing on this issue and whether Genesis 1-11 should be take literally or not.
That's why I have repeatedly challenged TE's to cite scripture that suggests that Genesis 1-11 is anything but a narrative.
I have even expressed unease at straying from literal readings of OT material.
That's interesting. My "unease" leads me to believe that whether the right answer within the framework of biblicaly creation has been found... there is one. You on the other hand have overcome this "unease" due apparently in part to the failings of creationists... whether those failings are real or simply your opinion.
I have honestly admitted that I don't know how it all fits together.
But you have professed to know that however it fits together... it involves macroevolution being the standard of "truth" that scripture must be bent around.
We often hear people exclaim that they don't understand everything now and likely will not until they get to heaven. Why should this be any different?
In part because the things you dispute aren't things that God remained silent about.
God said that He actively created the world... naturalism's macroevolution says He didn't.
"Will you do the same for scripture? Where is scriptue valid? When is it invalid? What is the rule that we are to use to determine which supernatural claims are true and which are myth/allegory?"
Scripture is always valid. Man is always fallible.
Then why when it comes to origins do you believe the opinions of men operating under the presuppositions of philosophical naturalism rather than scripture that establishes as philosophical supernaturalism as "fact"- and names the supernatural Ruler and Creator of the universe?
I truly believe that after what you said you went through in moving from YE to TE that you should be willing to deal with the philosophical premises of these views on origins.
I am not exalting the opinion of man as much as I am simply looking for the truth in what I see.
I disagree. When God takes credit for doing something and gives us a timeframe... you can only call it exalting man when you reference man's theories as truth over against what God said.
The situation is such that evolution is the truth on origins.
That is ultimately a metaphysical, not a scientific, conclusion. It is based on the premise no intelligent power participated in the creation of nature. And THAT... is not a scientific position.
It is the way things happen and happened.
Microevolution? Yes. Macroevolution? Not proven by any stretch.
God's word is also the Truth. There is no allowance in my mind for picking between them. There must be a way to reconcile the two.
So you bend scripture to bow down in front of a theory of man... a theory by the way that answers the question of creation with, "God didn't do it".
YOu would have me choose between two things that in my mind must both be right.
No. I would have you understand that the philosophies underlying the scriptures and evolution are mutually exclusive. Naturalism says that the spiritual either doesn't exist or doesn't matter with regard to the natural world. It says that only what is material is "real". That's why you see academic efforts to explain emotion, morality, and various other things via evolution.
Supernaturalism accepts that the spiritual and physical are intertwined. That the material, natural world is ultimately dependent on the spiritual for its existence
and continuance.
Colossians 1:16
For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities--all things have been created through Him and for Him.
1:17
He is before all things, and in Him all things hold together.
This is clearly the scriptural assumption that should be made before considering origins.
The third philosophy is spiritualism... and while alien to the western paradigm, it is no more invalid than naturalism. It simply assumes that nothing in the natural world is real- which like naturalism denies scriptural truth.
I don't know how you would react if placed in the same situation. Would you, too, find a way to reconcile them as best you could?
I was. I grew up in a Baptist church but there was virtually no teaching on origins. Two of the SS teachers were also science teachers and could not to this day tell you their positions from anything I heard in school or church.
I was an AP student. I took the advanced science classes where evolution was basically inserted by default. I created all sorts of ways in my mind that both could be true.
It was only when I kept asking why and reached evolution's philosophical underpinning did my opposition to it harden.
Would you give up your faith? I hope not.
No. I would demand that any view on origins conform to the scriptures upon which my faith is founded and from which my God and Savior is declared.
And I hope that those with doubts can see that you do not have to give up your beliefs if they find themselves in the same spot.
But by your own admission, you did give up beliefs. You stopped believing what the Bible said about origins not because the Bible changed or because you discovered some new truth in its pages but because you felt creationists were often in error or deceptive and were willing to accept the naturalist's answer because it sounded good.
One of the things that bothers me though about your conversion is that evolutionists have been guilty of the exact same things you condemn creationists for. I am not excusing anyone. Just simply pointing out that you seem to have a lower tolerance for one side's transgressions than the other.
"I personally have no more difficulty believing that God spoke the world into existence in 6 days than believing that He raised a truly dead man after three days and at various times defied the laws of nature. Why do you?"
I don't. But His creation reveals that while He could have done so, that He did not do so.
That's the point UTE. His creation does no such thing. That's why evolution's accommodation of the evidence simply isn't good enough if you truly examine it critically.
That's why I find evolution's arguments completely unconvincing when they are ultimately founded on the premise that evolution must be true since it is the only available theory that obeys naturalism.
If you assume a Designer, you can develop legitimate alternate means for explaining the evidence.
I used the example of Stonehenge. It certainly could have been created by extraordinary natural processes. No one believes that it occurred naturally. Virtually everyone believes it was created. It has order. It may even contain information and function.
So why on earth should anyone believe that DNA is the result of natural forces? There is far more order and information in DNA than Stonehenge... but since it relates to origins, evolutionists demand that there must have been a process even though the most "parsimonious" reason for coded information is intelligence.
God put His thumb print on the basic element of life on earth... and naturalists refuse to see it.
Why would you follow people so blinded by a godless philosophy?