I just love reading Arthur Pinks stuff....what books would you fellows recommend? Nothing too heady please though....remember, I'm a novice.
Thanks
Some good reformed authors would be:
RC Sproul
Michael Horton
john calvin
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I just love reading Arthur Pinks stuff....what books would you fellows recommend? Nothing too heady please though....remember, I'm a novice.
Thanks
You are right to bring this up. Doubtless I should have made it plain that no one is saved apart from the word of God. However, it is not the word that saves, but God, Father, Son and Holy Spirit. The means He uses is the word. 'Of His own will He brought us forth by the word of truth' (James 1:18).Something not mentioned yet is regarding the MEANS the Holy Spirit uses to draw men to himself.
Jesus said, "The words I speak to you are spirit and life..." (Jn 6)
Who inspired the writing of the gospel? Who perserved it for us in scripture? Who indwells the hearts of those who continue to proclaim this life-giving truth today?
THE HOLY SPIRIT.
Some attempt to separate the means from their source as if the spirit may work independently from the gospel or the Holy Spirit may work independently from His chosen means. Whatever the gospel accomplishes IS A WORK OF THE HOLY SPIRIT!
You are right to bring this up. Doubtless I should have made it plain that no one is saved apart from the word of God. However, it is not the word that saves, but God, Father, Son and Holy Spirit. The means He uses is the word. 'Of His own will He brought us forth by the word of truth' (James 1:18).
However, none of this alters the fact that men will not receive the word unless they are led to do so by the Spirit. 'Why do you not understand My speech? Because you are not able to listen to My word' (John 8:43).
Steve
You say that as if they are mutually exclusive. As I quoted before, Jesus said, "The words that I speak to you are spirit and life." When you say, "...it is not the word that saves," you are in error. It is not either/or, but both/and. Understand?However, it is not the word that saves, but God, Father, Son and Holy Spirit.
I agree, thus God, by his word, saves. It would be incorrect to say the word doesn't save when it is the means by which he does save. This is the same with faith. Yes, we are save 'by Grace through faith.' But that doesn't make it incorrect for someone to say, "Your faith has saved you," or "I've been saved by Grace," or "God has saved me." All of those are true because they aren't mutually exclusive.The means He uses is the word. 'Of His own will He brought us forth by the word of truth' (James 1:18).
And WHY were they unable to listen to his words?However, none of this alters the fact that men will not receive the word unless they are led to do so by the Spirit. 'Why do you not understand My speech? Because you are not able to listen to My word' (John 8:43).
I just love reading Arthur Pinks stuff....what books would you fellows recommend? Nothing too heady please though....remember, I'm a novice.
Thanks
If you are trying to make a distinction between convict and draw then the scripture does not say the Spirit draws us. It only says he convicts us.I have noticed more than once that some post of "the Holy Spirit drawing one for salvation" or some such as that.
I can't seem to find that anywhere in the Scriptures.
I see the work of the "Comforter" toward the world as:
John 16:7-11
"Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
Of sin, because they believe not on me;
Of righteousness, because I go to my Father, and ye see me no more;Can anyone point to a Scripture that states the Holy Spirit draws the unbeliever to Christ?
Of judgment, because the prince of this world is judged."
There is plenty that I find the Holy Spirit does within, for, to ... the believer.
I may certainly be mistaken.
I do hope I am.
It would be very good to know that the Holy Spirit does the drawing.
However, if the Holy Spirit doesn't "draw a person to Christ," what does?
You say that as if they are mutually exclusive. As I quoted before, Jesus said, "The words that I speak to you are spirit and life." When you say, "...it is not the word that saves," you are in error. It is not either/or, but both/and. Understand?
I agree, thus God, by his word, saves. It would be incorrect to say the word doesn't save when it is the means by which he does save. This is the same with faith. Yes, we are save 'by Grace through faith.' But that doesn't make it incorrect for someone to say, "Your faith has saved you," or "I've been saved by Grace," or "God has saved me." All of those are true because they aren't mutually exclusive.
Example: The firemen used the jaws of life to rescue the trapped victim. Sometime later the victim tells the story saying, "The jaws of life saved me." Is that incorrect? No. It may not tell the full story, but it is not incorrect. The jaws alone didn't save her, obviously. Just as faith alone wouldn't save us. We needed God's grace and Christ's work of atonement. Likewise, the words themselves were used by God to save, thus it is not incorrect to say that the words saved me.
And WHY were they unable to listen to his words?
There are two possible answers to this question:
1. Because they were not elected, born totally depraved and thus naturally unable to understand his words. (Calvinistic answer)
OR
2. Jesus said, "For this reason they could not believe, because, as Isaiah says elsewhere: "He has blinded their eyes and deadened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn--and I would heal them."
They weren't born unable to hear these words. They grew hardened over time after continual rebellion and NOW they were being sealed or blinded into their rebellion so that God could accomplish a great redemptive purpose through their unbelief. (see Acts 28:21-28; Mark 4; Matt 13; Rom 11)
So, the Scriptures do not teach that the Holy Spirit draws a person to salvation?
If you are trying to make a distinction between convict and draw then the scripture does not say the Spirit draws us. It only says he convicts us.
You can lead a mule to the water but you cannot make him drink.
As well as the works that Rippon recommended, try Pink's Life of Elijah. Wonderful stuff! I have just finished reading Gleanings from Elisha which is excellent in bringing out the typological meanings of all those miracles. His commentary on Hebrews is the best I've read. Gleanings from Paul which is the prayers of the Apostle and The sayings of the Saviour from the Cross are also good.I just love reading Arthur Pinks stuff....what books would you fellows recommend? Nothing too heady please though....remember, I'm a novice.
Thanks
You seem to have forgotten to put any proof-texts in here. Allow me to supply Psalm 51:5; John 3:3ff; 10:26; 1Cor 2:14.Skandelon said:And WHY were they unable to listen to his words?
There are two possible answers to this question:
1. Because they were not elected, born totally depraved and thus naturally unable to understand his words. (Calvinistic answer)
God has certainly used election to accomplish a great redemptive act (Rev 5:9-10; 7:9-10), but you provide no evidence for your view that these people were not born dead in trespasses and sin (Eph 2:1ff). You are riding your hobby-horse again, but I'm afraid I'm not persuaded to jump on i with you.OR
2. Jesus said, "For this reason they could not believe, because, as Isaiah says elsewhere: "He has blinded their eyes and deadened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn--and I would heal them."
They weren't born unable to hear these words. They grew hardened over time after continual rebellion and NOW they were being sealed or blinded into their rebellion so that God could accomplish a great redemptive purpose through their unbelief. (see Acts 28:21-28; Mark 4; Matt 13; Rom 11)
That says, "Surely I was sinful at birth, sinful from the time my mother conceived me." Not, "I was sinful at birth and even after God sends you Christ, the apostles, the scriptures, the church, and the gospel appeal you will not be able to willingly respond." You do know we affirm the doctrine of original sin, right?You seem to have forgotten to put any proof-texts in here. Allow me to supply Psalm 51:5
Again, we all agree that we must be born again and that the spirit does as he pleases... The question for debate is whether or not it pleases him to effectual save a preselected few for no apparent reason known to us, or if it pleases him to save those who freely humble themselves and repent in faith. You believe the former, while I believe the latter, but this verse doesn't specifically support either view except by presumption.John 3:3ff
This verse is a perfect parallel to John 12:39, which I quoted earlier. His sheep, or the first fruits, those first brought into the fold are of Israel. These are the "remnant" who were reserved from the hardening process by which God temporarily blinded Israel from the truth so that they would kill Christ and make room for the Gentiles. He reserved a remnant so that God's purpose in electing Israel would stand and they would be the nation that brought the message of redemption to the rest of the world. The second fold of sheep are those who believe in their message. So, this verse actually supports our premise as well.10:26
Keep reading into the next several versus, because the "brethren" can't accept these same "deep spiritual truths" (vs. 10) because they are living carnally/natural lives. You must understand the means God has chosen to reveal these mysteries. Paul, a chosen apostles inspired to write scriptures, is one of those means, so for him to say THESE SPIRITUAL TRUTHS must be SPIRITUAL DISCERNED, could very well mean that HE, a spiritually inspired author, needs to explain them to the church, just like he explained the milk of the gospel to them earlier. This would explain why the 'brethren' were also unable to receive them.1Cor 2:14.
That is because I don't believe that. Like I said before, I affirm the doctrine of original sin, I just reject the Calvinistic notion that unbelievers have the excuse, "I wasn't ever granted faith." I beleive they were given everything they needed to be reconciled to God and they chose to reject him willingly, thus they deserve what they get without question. I actually believe the natural man is far worse than Calvinists do because I believe that God did all that was necessary for their salvation and they STILL, in spite of God's love and gracious provisions, chose to reject and rebel against Him. They truly deserve hell because they chose it...literally. God didn't chose it for them, they themselves have NO EXCUSE.God has certainly used election to accomplish a great redemptive act (Rev 5:9-10; 7:9-10), but you provide no evidence for your view that these people were not born dead in trespasses and sin
I went point by point through your arguments and I would hope you would respect me enough to do the same for mine.You are riding your hobby-horse again, but I'm afraid I'm not persuaded to jump on i with you.
Steve
The logos (translated word) that John refers to in John 1 is not the word of God but a philosophy held among a number of philosophers present in the world that the time. John is saying that Jesus is the essence of life. Many philosophers pointed to the essence of life as the logos and John declares that Jesus is it. John is bringing together what so many philosophers were declaring but falling way short and refuting them by pointing to Jesus as the logos.The Word of God is Christ, but The Word is not the Holy Spirit.
The logos (translated word) that John refers to in John 1 is not the word of God but a philosophy held among a number of philosophers present in the world that the time. John is saying that Jesus is the essence of life. Many philosophers pointed to the essence of life as the logos and John declares that Jesus is it. John is bringing together what so many philosophers were declaring but falling way short and refuting them by pointing to Jesus as the logos.
That seems to curtail what John actually refers to. I believe that he is dealing with the wisdom of men down through the ages and the wisdom of God at the same time. While many philosophers of that time and way before pointed to the logos as the essence of life, John points to Jesus as the essence of life.MANY of the new theologians have actually rejected the classic view that John was using Greek philosophy regarding use of the LOGOS as a term for Christ...
They would see John as appealing instead to wisdom in OT, as jesus being the very bodily personification of the Wisdom of God among us in bodily form!