Marcia said:
I have to disagree - the text does not "hint" of any controversy. Joseph privately considered quietly divorcing (putting away) Mary but the angel told him not to and he immediately married Mary.
==Please note what I said, "
some level of controversy over her pregnancy". That was very carefully worded. (on purpose). We don't know how much controversy was caused by her pregancy
but there was clearly some. We have to assume her parents found out, and we know Joseph found out. The fact that he was considering (privately) ending the engagement shows that there was some controversy (at least with him). I am not saying it leaked out into the larger community, it could very well have been a "in family" issue. In fact I would say that it had to have been a family issue. Keep in mind that these were religious Jews who knew what the law said about unmarried women who get pregnant (Deut 22:20-24). I think that would have caused some concern in her family and I am sure there were questions from her parents and brothers/sisters (assuming she had some). Let's also keep in mind that soon after the angel left her she left town and went to see Elizabeth and stayed there for around three months (Lk 1:56). Had she told Joseph about the angel (etc) before she left? Had she told her parents? I don't think we can answer those questions for sure. The Scriptures simply do not give us a clear outline here. My
personal opinion, however, is that she "probably" did not tell Joseph until after she returned (some three months later). Why do I say that? Because Joseph considered ending the engagment, an angel informed him of what was going on, and he married Mary (
though there was no marriage relationship until after Jesus was born so, in one since, they were still only engaged -Lk 2:5). I doubt Mary and Joseph were married when she left town for three months (without him). After all, after they were married, she went with him to Bethlehem (Lk 2:5). Also Luke 1:39 seems to indicate that Mary left very soon after Gabriel departed. But that is all speculation. While it may be fun to try and fit such puzzles together I really doubt much comes from doing to.
Marcia said:
I can and will certainly criticize the movie for adding things! Just because some churches act out the Nativity incorrectly doesn't give the film makers the right to do it
==Wait a minute, some churches? Let's be more honest about this, ok? Most, if not all American and European churches, get it wrong. If we, the church, don't get it right we cannot expect a secular, nonChristian, production company to get the details right. The Church needs to stop trying to blame the world and start looking in the mirror. If we don't like how the Nativity is portrayed in this film we have only ourselves to blame for it. That, my friend, is the truth.
Also if they did not add dialogue (etc) there would be no movie.
Marcia said:
especially if they are claiming this is from the Bible. After all, they have the text right there!
==So do Christians, who are in the churches, and we are the ones who are (in theory anyway) reading the Scriptures. Yet we don't get it right. Do you have a Nativity in your home? In your church? What about Nativity plays in your church? Do they get the details right? Like I said, before we complain about this movie we need to look at ourselves.
Personally it is just a movie. I hope it is good, and I hope that they generally stay true to the story. However it is just a movie. I don't attend movies to learn history, Bible, or life lessons. If I watch a movie, and it is a rare thing that I do, I watch it for entertainment.
Marcia said:
And we as believers should realize that as long as this is done, we certainly can point out errors or liberties with the text. The Bible was given to us by God and we should not take additions to or changes in the text lightly, even for a movie.
==Again I ask you to look at your church, the books children read, Christian cartoons, etc.
As a side note, none of the additions/mix-ups are important enough for me to get upset over. Now if they had denied the virgin conception, if they denied that Jesus was born in Bethlehem, or something like that, then I would be bothered. If all they are doing is mixing up some details, adding dialogue (etc) for the purposes of making a movie, and as long as that dialogue does not take away from the actual account, I am not going to get upset. If I watch a movie on Alexander the Great, or George Washington, I know that the film makers are going to add dialogue (etc) and they may get some details wrong. Am I going to get upset over that? No.
Also I would point out that this movie is not the text of Scripture. It does not even claim to be a word for word re-telling (as are the Visual Bible productions). It is only "based" on the accounts found in Scripture. In other words it is based on a true story. It is not word for word the true story (this is normal for movies based on a true story).
Please folks this is a movie, not Scripture, and it should be understood as such.
Marcia said:
I for one am not keeping silent when I see liberties taken with the Bible.
==So I assume you speak out when you see churches using the typical nativity scenes? I assume you speak out when your church, or another church, uses the basic nativity scene for a church play? I ask because we both know the typical nativity scene/play has several errors (many of the same errors this movie has). You say you are not one for keeping silent when liberties are taken with the text of Scripture. I am asking you if,
on this issue, that is really the case. Mabye it is, but I have a feeling that you have not spoken out at church (etc) over the typical nativity scenes/plays. Or, have you? Sorry just a point I think has to be made. I have run into several people taking your position and, to a person, they can't say or even pretend that they are consistant on the point.
As a person who is deeply interested in theology and history I have been aware of these problems for "years". I have noted them before in coversations (etc) but I have not been upset by them. Why not? The problems are not big enough. I have learned, over the years, to pick my battles.