Allan said:Here brother I think is the only time since I have been on here, that I have disagreed with you (that I can recall anyway). The child whom Elizabeth carried is Fathered by someone - so is it God, an Angel, or a man as in her husband. Please don't forgot the many times in the scriptures God opened a baren womb that conception between the man and wife would be possible. (ie. Abraham and Sarah, [old couple concieving] Elkanah and Hannah, and so on..) None of these women concieved a child due to God impregnating them nor an angel but through the natural father - Remember - with God all things are possible, which means that which you thought can never happen CAN with God! God did do it but through natural means.
Again, I can't disagree with your logic and you take the common position. Because none of the previous women conceived a child due to God impregnation has nothing to do with John. You are implying because God did it one way several time he must always do it that way. I disagree, he can do what he chooses. Again, Adam had no earthly father yet sin was found in him.
Allan said:IF Elizabeth's child was not born of an earthly father then John would be a sinless man.
You make assumptions here, theoriticaly you are correct but again, God can do anything he chooses. What was John's sin?
Allan said:Actually concerning Jewish customs and espousal or engaments LeBuick you are not accuate. To the Jewish mind set if one was engaged or espoused one was CONSIDERED for all intents and purposes to be married but not YET legally married that consumation can happen in Holiness. If you slept with someone else during this period of time you were guilty of adultry even though you are NOT married yet. And you could be guilty of fornication if they (the marry couple) were to copulate BEFORE the Actual marriage. However though, Marriage is consumated but not authinticated via sexual relations. However they were not ACTUALLY married as of yet: See Matt 1:
I'm sorry, you lost me in all this. Let's make it simple, Mary was Joseph's. Doesn't matter if you call it married or engaged, they were committed to each other. Mary turns up pregnant and Joseph knows he didn't do it. In this light, I don't see how anything I said is wrong. Now scripture says Joseph could have asked for a divorce. Do you divorce someone you are engaged to?
Again, it doesn't matter how you answer that question because we agree that Mary was Joseph's and she turned up pregnant and he knew he didn't do it. These are the facts.