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Honestly, you have to figure this out or we can have no meaningful discussion because we can't agree on the basic terms. Bonar was considered by some to be a little too much "free grace", but I can get a similar quote from John Owen. You have got to stop arguing against a straw man you have made up. At least with me. I don't believe the way you describe Calvinism any more than you do. But you're going too far with your concept of free will.Bonar's comment leaves a few questions, how can inability be willful? If one is unable to do something the will/ability to do otherwise is not an option.
Even when he said "You disobey and disbelieve willingly." That requires the ability to choose not inability.
Another comment "No one forces you to do either." flies in the face of calvinist divine determinism.
Calvinist determinism and free will, the ability to choose otherwise, are not compatible.
Whether you hold to divine determinism or the DoG/TULIP we see that man does not have the ability to choose otherwise.
I will look for it.That is simply Calvinism. What you and others think is Calvinism is actually hyper-Calvinism. Read Spurgeon vs. Hyper-Calvinism by Iain Murray (Banner of Truth).
I assume that this little gem is in response to what I wrote.Because Calvinists have to add into what paul wrote “that God made you believe”. You dont actually believe it at face value.
I’m aware of how Calvinist he was. He and I disagree on some things. But we agree that the blood of Christ is able to cover every sinner. (Not that it will, but that the power of God is not limited by sin)It's funny you mention Spurgeon. Everybody claims him. When I was younger I was a genuine fundamentalist. I even had my own subscription to Sword of the Lord. And my first introduction to Spurgeon was when I asked my pastor who the bearded guy was on the cover of one of the issues. He said "that's Spurgeon, and he's OK". A Calvinist on the cover of Sword of the Lord. That's crossover appeal!
Romans 9:13. 'For whoever calls on the name of the Lord shall be saved.' Calvinists have the same Bible as you do, and they believe it all.I will look for it.
But the fact is that if Christ died for all, all may be saved. The elect is then defined by those in Christ instead of those who have been determined to eventually be in Christ.
Hyper or not, this problem exists.
Calvinists believe that God has decreed that human will is unable to respond in any positive way to the gospel, and that God has shut all human hearts to desiring the gospel.This is what we have to get straight or we will continue to talk past each other. (Everyone. I don't mean in any way to pick on you personally as your point is well taken.) I might be wrong and if I am show me where, but in Calvinist theology no one ever is claiming that we are unable to do what we most want to do. That's free will.
It sound like a definitional argument to me. “If something happens, then it was determined and you could not have done otherwise.”And you are totally correct in you assessment of our wills as being changeable, malleable, and fickle. All I am saying is that even when confronted with multiple factors, along with various temptations, along with circumstances and opportunities and so on, the choice you make at that time, because it is the choice you finally decided upon - is the choice you had to make in order for it to be the result of your true free will. When you guys raise the objection that you could have done something different, that is not the issue. All that does is point out that you are actually guilty of what you did choose - if it really was your free choice. Had you done something different, well good, but the only thing that could have caused that would have been that you willed something different. I know it sounds weird, but just think about it for a minute and you will realize that without understanding this we will argue indefinitely over something that in principle we probably actually agree on.
Then way do you hold to divine determinism and DoG/TULIP?2nd [Particular] Baptist Confession of Faith, 1689 IX:1. God hath endued the Will of Man with that natural liberty, and power of acting upon choice; that it is neither forced, nor by any necessity of nature determined to do good or evil.
[Matt. 17:12; James 1:14; Deut. 30:19] The Westminster and Savoy Confessions are similar.
Romans 9:13. 'For whoever calls on the name of the Lord shall be saved.' Calvinists have the same Bible as you do, and they believe it all.
They do not rule out free will. Just read the extract from the 1689 Confession.Then way do you hold to divine determinism and DoG/TULIP?
Both of which rule out free will.
How do you tell the difference between the hyper and not?Romans 9:13. 'For whoever calls on the name of the Lord shall be saved.' Calvinists have the same Bible as you do, and they believe it all.
You won't have a serious conversation about these things. I'm wasting my time. Cheerio.The Calvinist translation:
Romans 9:13. 'For whoever ((God has effectually made to believe and)) calls on the name of the Lord shall be saved.'
Its not the same thing by a longshot.
I have to go for now so I can only answer quickly but let me just say this. If something happens and it was what you truly wanted to do according to your own free will, then yes, it had to happen that way. The reason being, you did act freely and according to your own will which by definition was what you most wanted to do. Therefore, given your own free will, at that particular time, you could have done no other thing - and had that be your own choice.“If something happens, then it was determined and you could not have done otherwise.”
Would that be an accurate assessment of your argument before I go on to answer it? I want to make sure Im fully understanding you.
Hyper-Calvinists believe that God will save ppl who’ve never heard the word of God. That is not biblical, as faith comes by hearing (or reading as well, imo) the word of God.How do you tell the difference between the hyper and not?
Many times I have been told that the non elect cannot call because they were not elected.
And there is the rub.
Never address the root, just keep assuming it so people can never pin down the fact that calvinism contradicts itself so much. Just how all your other threads end. Just like all calvinists.You won't have a serious conversation about these things. I'm wasting my time. Cheerio.
How would you know if it was what you truly wanted to do? This is where I am trying to figure out if this view just defaults back in to “if it happens, it was destined”.I have to go for now so I can only answer quickly but let me just say this. If something happens and it was what you truly wanted to do according to your own free will,
I know many atheistic/agnostic determinists simply believe that all circumstances, chemical reactions, past experience, future perceived needs are all ingredients in what results in “choice” and nothing could have been otherwise. They usually reject a will/mind driven top-down view of choice making. Would you say that your view is similar, in that all of these things affect your will and you could not do otherwise?then yes, it had to happen that way. The reason being, you did act freely and according to your own will which by definition was what you most wanted to do. Therefore, given your own free will, at that particular time, you could have done no other thing - and had that be your own choice.
At last a sensible question! Thank you! 'Everyone who calls on the name of the Lord shall be saved.' That's in the Bible and therefore non-negotiable.How do you tell the difference between the hyper and not?
Many times I have been told that the non elect cannot call because they were not elected.
And there is the rub.
Honestly, you have to figure this out or we can have no meaningful discussion because we can't agree on the basic terms. Bonar was considered by some to be a little too much "free grace", but I can get a similar quote from John Owen. You have got to stop arguing against a straw man you have made up. At least with me. I don't believe the way you describe Calvinism any more than you do. But you're going too far with your concept of free will.
You won't have a serious conversation about these things. I'm wasting my time. Cheerio.
And why do they have wicked hearts, Martin?The non-elect cannot call upon the Lord, not because He prevents them, but because they have wicked, unbelieving hearts.