God's_Servant
New Member
Could you post the original answers to the questions?
Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.
Your voice is missing! You will need to register to get access to all the features that our community has to offer.
We hope to see you as a part of our community soon and God Bless!
They can be seen here --Could you post the original answers to the questions?
WOW. :BangHead:They can be seen here --
http://samgipp.com/answerbook
They can be seen here --
http://samgipp.com/answerbook
Your answers were clear to me robycop.The answers in the OP are MINE, not Dr. Gipp's. The questions are samples from his "Wrong Answer Book". therefore i have no objections to my own answers in the OP.
If I misunderstood your request, please elaborate, and, GOD WILLING, I shall tryta answer.
Actually, recently I have discovered some information that may indicate that there were TWO paschal meals: one on the 14th and one on the 15th in Jerusalem. It is unclear to me at this time whether the observance was divided geographically (Galilean and Judean) or sectarian (Sadducee and Pharisee). One explanation* given for this 'dual Passover' situation was pragmatic: to make it possible for about half the Jews to bring their sacrifices to the Temple on each day (otherwise there would not be enough time/space/priests to get them all sacrificed in a single day). If this was indeed the case, then Jesus could have had a legitimate paschal meal with His Galilean disciples the night before His crucifixion and still have been sacrificed simultaneously with paschal lambs the following day (when those Judean Pharisees were going to observe Passover). It accounts for two "preparation" days as Mark and John describe (note to Bart Ehrman: you were wrong about this being an irresolvable discrepancy in your book).... Now, we know Jesus had eaten the paschal lamb w/his disciples THE PREVIOUS EVENING, as the law required - AS EVERY OTHER JEW HAD DONE! There weren't TWO paschal meals, so John can ONLY be referring to a meal with unleavened bread which was part of the Passover observance, here called "the passover" by John. ...
They can be seen here --
http://samgipp.com/answerbook
the scholarship of the men who translated the King James Bible is literally unsurpassable by today's scholars
You are too nice MC. It's an extremly "ignorant" statement.
I must agree and as moderator of this thread, let's don't go down that path please. MC, you definitely have a right to ask that question, I am just trying to keep this from becoming a typical KJVO fight from the hardliner KJVO's who tend to look for this type of bait.
I just want the discussion to remain civil and stick to the facts.
This is a typical KJVO argument that I have actually seen in a lot of Riplinger and others who are in that arena. Somehow, they tend to think the KJV translators were blessed more than other English translators. . . Its another "faith";without facts- thing.
Have a good day!
Now, we know Jesus had eaten the paschal lamb w/his disciples THE PREVIOUS EVENING, as the law required - AS EVERY OTHER JEW HAD DONE! There weren't TWO paschal meals, so John can ONLY be referring to a meal with unleavened bread which was part of the Passover observance, here called "the passover" by John.
This is where you are in error. Jesus and the disciples did not eat the passover lamb. Show me anywhere in scripture where it shows they ate meat at the last supper, you won't find it. They ate unleavened bread and wine only.
The 14th started at sundown. This is when Jesus and the disciples ate unleavened bread and wine as the scriptures command. The passover lamb was to be killed in the evening (afternoon) of the 14th. Jesus died on the cross at 3 PM, the time the passover lamb was traditionally slain. It was after sunset which is the beginning of the 15th that the passover lamb was eaten. The remains of the lamb were not allowed to remain and had to be burned before sunrise on the 15th. After this they ate unleavened bread until the 21st day of the month.
This is where folks make a mistake. The people started eating unleavened bread and wine at sunset on the beginning of the 14th day. This is the last supper Jesus ate with his disciples. You will find not one word about eating meat.
Although the Jews started eating unleaved bread at sunset starting the 14th day, they did not kill the passover lamb until evening (3 PM) on the 14th approximately 21 hours later. This is when Jesus died. They ate the lamb after sunset which was the start of the 15th day.
Exo 12:6 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
Exo 12:8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
The reason for the confusion is we have difficulty understanding days that start at sundown. The Jewish day starts around 6 PM our time, not midnight.
Read MacArthur on it here--
http://www.biblebb.com/files/mac/2382.htm
This is where you are in error. Jesus and the disciples did not eat the passover lamb. Show me anywhere in scripture where it shows they ate meat at the last supper, you won't find it. They ate unleavened bread and wine only.
The 14th started at sundown. This is when Jesus and the disciples ate unleavened bread and wine as the scriptures command. The passover lamb was to be killed in the evening (afternoon) of the 14th. Jesus died on the cross at 3 PM, the time the passover lamb was traditionally slain. It was after sunset which is the beginning of the 15th that the passover lamb was eaten. The remains of the lamb were not allowed to remain and had to be burned before sunrise on the 15th. After this they ate unleavened bread until the 21st day of the month.
This is where folks make a mistake. The people started eating unleavened bread and wine at sunset on the beginning of the 14th day. This is the last supper Jesus ate with his disciples. You will find not one word about eating meat.
Although the Jews started eating unleaved bread at sunset starting the 14th day, they did not kill the passover lamb until evening (3 PM) on the 14th approximately 21 hours later. This is when Jesus died. They ate the lamb after sunset which was the start of the 15th day.
Exo 12:6 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
Exo 12:8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
The reason for the confusion is we have difficulty understanding days that start at sundown. The Jewish day starts around 6 PM our time, not midnight.
I went to the website and read the actual questions and answers. First, I notice that for someone who claims to be a "writer" his answers are not gramaticallly correct; as if that means anything.
His answers are typical propaganda to push his belief-system; no more, no less.
There seems to be some confusion about "upgrading" the KJV. I think in reality we should keep each version of the KJV in our libraries just the way they are so people can go back and do research. We have the 1611 and as noted earlier the popular 1769 and those should be kept by those people who wish to keep those versions for posterity, research or just for fun.
The true questions are:
Is it wrong to make a new translation either with other manuscripts?
Is it wrong to make a new translation with the TR which is typically a reverse-engineered document (depending on what manuscripts you want to use)?
Is it wrong to make a new translation using the KJV as a baseline and update the language?
Those are the true questions.
Personally, I do not have a problem with any of them as long as the company makes their method of deriving their "Bible" open to the public and be clear and honest about its origins.
I like the way many of the modern Bibles have a forward that goes into a lot of detail about how it was translated; what documents were used in the translation process; and finally; what method of translation was used (just how literal and were certain books translated more literal than others, etc.).