Just a few who are against the doctrine of Skypair, Hope of Glory and J. Jump.
and as others have walked, now BBob walks, by His Grace........
John Calvin (1536)
"But a little later there followed the chiliasts, who limited the reign of Christ to a thousand years. Now their fiction is too childish either to need or to be worth a refutation. And the Apocalypse, from which they undoubtedly drew a pretext for their error does not support them. For the number "one thousand" (Rev. 20:4) does not apply to the eternal blessedness of the church but only to the various disturbances that awaited the church, while still toiling on earth."
C.H. Spurgeon (1865)
"Those who wish to see the arguments upon the unpopular side of the great question at issue, will find them here; this is probably one of the ablest of the accessible treatises from that point of view. We cannot agree with Mr. Young, neither can we refute him. It might tax the ingenuity of the ablest prophetical writers to solve all the difficulties here started, and perhaps it would be unprofitable to attempt the task.
Augustine (354-430) viewed the thousand years of Revelation 20 not as some special future time but "the period beginning with Christ's first coming," that is, the age of the Christian church. Throughout this age, the saints reign with Christ—not in the fullness of the coming kingdom prepared for those blessed by God the Father, but "in some other and far inferior way." This position, often called "amillennial," became the view of most Christians in the West, including the Reformers, for almost 1,500 years."
Daniel Whitby (1703)
"The doctrine of the Millennium was never generally received in the church of Christ " (Daniel Whitby, "A Treatise on the True Millennium," in Patrick, Lowth, Arnald, Whitby, and Lowman, Commentary on the Gospels and Epistles of the New Testament, 4 vols. (Philadelphia, PA: Carey and Hart, 1845), vol. 4, p. 1118.)
"The doctrine of the millennium was not the general doctrine of the primitive church from the times of the apostles to the Nicene council . . . for then it could have made no schism in the church, as Dionysius of Alexandria saith it did." (Ibid., pp. 1122-23. He cites Dionysius 5:6; Eusebius, Eccl. Hist. 7:24.)
Philip Schaff (1877)
"Though millenialism was supressed by the early church, it was nevertheless from time to time revived by heretical sects." (Schaff's History, pg. 299 )
J. Marcellus Kik (1971)
"The premillenialist, however, maintains as a cardinal and fundamental tenet of his system of eschatology that the throne of glory is an earthly throne set up in the material city of Jerusalem. The temporal throne of David is to be reconstructed in Jerusalem... As a matter of fact there is not one passage in the New Testament which gives definite information of a personal reign of Christ upon a temporal throne in the material city of Jerusalem! What seems to be hidden to the apostles have been revealed by uninspired men." (An Eschatology of Victory, 171)
Alexander Brown
"Let us not forget that once in the Church's history it was the common belief that John's 1000 years were gone. Dorner bears witness that the Church up to Constantine understood by Antichrist chiefly the heathen state, and to some extent unbelieving Judaism (System iv.,390). Victorinus, a bishop martyred in 303, reckoned the 1000 years from the birth of Christ.
Augustine wrote his magnum opus 'the City of God' with a sort of dim perception of the identity of the Christian Church with the new Jerusalem. Indeed we know that the 1000 years were held to be running by the generations previous to that date, and so intense was their faith that the universal Church was in a ferment of excitement about and shortly after 1000 A.D. in expectation of the outbreak of Satanic influence. Wickliff, the reformer, believed that Satan had been unbound at the end of the 1000 years, and was intensely active in his day. That this period in Church history is past, or now runs its course, has been the belief of a roll of eminent men too long to be chronicled on our pages of Augustine, Luther, Bossuet, Cocceius, Grotius, Hammond, Hengstenberg, Keil, Moses Stuart, Philippi, Maurice." (Alexander Brown, Great Day of the Lord, p. 216.)