greek geek said:
Is it really fair and accurate to compare seminary degrees with secular degrees? Isn't that like comparing apples and oranges?
==Yes it is fair to compare them because both are graduate degrees and, as I pointed out in my reply, the secular PhD could have better results for someone like myself.
greek geek said:
The secular degrees have a limited purpose. Seminary degrees have a broader purpose. They are seeking not just to make a person competent in one small field - but to prepare a person and make them competent with the handling of the gospel.
==The problem I have with that is that all Christians are required to be "competent with the handling of the Gospel". Seminary should not be the place where a Christian learns the Gospel and how to accurately explain it to people (one on one or to a group). In theory a person attends seminary to learn theology, the languages, and things like that. That kind of education can be done properly in a 60hr program. Sadly far too many people graduate with MDivs who have a very poor knowledge of theology (etc). Why? In my opinion many seminaries (
Not DTS) have gotten side tracked with too many "ministry how-to" classes.
greek geek said:
All the fields taught in seminary (and I speak specifically from the perspective of the ThM degree at DTS) are inter-related. If I only studied the languages what would be the point? So I could pick apart the original languages --- so what? whoop-ti-do. hurray for me. but so sad for Christianity.
==A person can study the languages they "
need" to study, along with the theology, and history, in a 60hr program. There is no need for a 90hr+ or 120hr graduate degree program. Notice that I underlined "need". A preacher does not "need" Latin, German, and one other research language beyond Greek and Hebrew. Basic Greek and Hebrew classes is probably about all many will need. Someone studying church history does not need Hebrew, however, in some cases they may need German or Latin. 60hrs is plenty of room to get done all that "needs" to get done.
greek geek said:
A secular degree may be achieved in a shorter amount of time and that amount of time is just perfect for the learning of that material. But face it, the purpose of a seminary education is not just to become competent in one isolated field.
==No field is totally isolated. Fields such as theology, history, philosophy, and sociology bleed into one another at various points. My point was not that seminary should train a person in one subject but rather that the seminary programs should be more focused on what their individual students will "need". Thus cutting out classes that the student does not need. For example a student who is going into an academic field probably does not need to take classes in preaching or church managment and a person going into preaching/pastoral ministries probably does not need advanced classes (graduate level) in philosophy.
greek geek said:
If that is the case then it is a degree that does not serve much purpose in the big picture. For example a theology major in a ThM track that knows enough about Greek and Hebrew to respect how the original texts should shape their theology - that is where good theologians come from. Theologians who do not know or care about the original languages face dangerous territory. The same can be said of how the other interrelated fields impact theology.
==A person can get all the languages they need in a 60hr graduate program. Even Dallas Theological Seminary admits that with their 62hr MA/Biblical Exegesis and Linguistics program (for translators). I could also point to Piedmont Baptist College's MA/Biblical Studies program. That program is 55hrs and contains a good grounding in the languages. Of course that program is geared more towards pastors but the point is that the program gives them all the language grounding that they "need". Again this is about "need".
greek geek said:
If you want a shorter degree go for a non-seminary degree. If you want to become more competent in handling the Bible, gospel and all its implications - suck it up, stop whinning and go to seminary for three or four years.
==Well I have a seminary degree (45hrs) and I will have a secular graduate (36hrs) degree. All together that will give me
81 hours of graduate level education. That, of course, is not included the PhD program I will enter. So I am certainly not looking for a short cut. Personally I believe I am learning more in this second MA than I did at either of the seminaries I attended. Don't get me wrong I enjoyed my time in seminary and I learned a lot of great things but the secular MA is much more demanding. The professors expect their students to be scholars/historians and not just students. My experience, and that of others, has been that the work load in the secular university graduate program is much heavier than it was in seminary. Not that seminary was easy or anything like that. I am just comparing the work load and what was generally expected of the students. So going the secular route is
far from a short cut. Besides, as I pointed out, the secular route makes much more sense for folks like myself. It opens more academic doors and it cuts out courses that I simply don't "need".
As far as becoming more "competent in handling the Bible" (etc) I assure you I can more than stand my ground with any ThM or MDiv graduate. I know others who can stand their own as well who don't have the MDiv, or ThM, degree but rather have a MA degrees from some seminary or Divinity school. My point? There is little need for a 120hr/90hr graduate degree program.
greek geek said:
And if you think that earning a degree in a secular school is a "better option" then by all means stay away from seminaries. With that attitude you don't need to be there.
==I am a seminary
graduate (MA - '05) and the reasons I claimed that the secular route is better for me were clearly laid out in my previous post. Every point I laid out was "
fact".
greek geek said:
But be careful that you don't treat your field in isolation - church history is an important area of study that has many implications for the church today -- if viewed appropriately.
==Considering my rather strong back ground in systematic theology I don't think there is much danger in me treating church history as an isolated subject. I fact I am the first to argue that it is not. I am also the first to argue that understanding church history, apart from "secular" history, can lead to misunderstandings as well.