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Featured Dual Heresy - Torrance

Discussion in 'Baptist Theology & Bible Study' started by JonC, Nov 29, 2023.

  1. JD731

    JD731 Well-Known Member

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    Responding to your first paragraph.

    In todays world, one important reason men do not fear God and why they will not repent is because of the false message of Calvinists and others who are taken seriously when they teach that men are unable to repent because God has a favored prechosen few who alone are the objects of his grace and salvation. These guys do great damage to the work of God and the gospel of Jesus Christ with this message, IMO, and leave most men without hope. I don't think these guys are guiltless for this kind of preaching.

    Have you read some of the comments by these fellows who have decided there is no real message of judgement in the Revelation that makes any kind of sense? They have proven they do not believe the words. The preacher of the words must first believe the words and call on the unwashed to believe them or he will be preaching a false message.

    Psa 115:16 The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men.

    He did not just recently give the earth to the children of men, he created man to give it to him and he gave dominion over it to the man he created only to have Satan to immediately usurp his authority and subjugate him by tempting him to sin.

    Jesus Christ is the man who will regain the authority over the earth by destroying Satan and those who follow him and this man, Jesus, will reign over this earth for a thousand years in time and then forever in eternity whether any one believes it or not. It is best to just believe it and cast your allegience to God in this war.

    2 Cor 10:3 For though we walk in the flesh, we do not war after the flesh:
    4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds)
    5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
     
  2. taisto

    taisto Well-Known Member

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    Not true. I call people to repent, knowing that unless God first quickens them they will not heed my call for repentance. They will not reconcile with God because their will is entirely against God. God must choose to change their deadness into life. The result will be repentance (which you imagine comes before God).

    Your opinion is terribly wrong since Reformed Christians have been on the forefront of missions and great awakenings. History proves you utterly wrong.

    God has brought great awakenings from this preaching of your despised "Calvinists." It's sad you despise the great work that God has done in saving millions of people by the preaching of "Calvinists."

    Just because you cannot make sense of Amillenialism doesn't mean God is not judging the unregenerate and protecting the saints. It just means you don't understand John's apocalyptic writing. That ignorance is all on you.

    We prove that futurism does not understand the words of the Letter and thus is still confused about God's work in this world.

    And this points right at you, JD.

    Thanks for quoting this verse. It does nothing to prove your argument.

    We agree.

    Jesus is already seated on the throne. (Ephesians 1)
    You are forcing a literalism on Revelation 20 and creating an entire scenario from the first 6 verses. You have a story that isn't told in those 6 verses. Read them and see.

    Again, your statement points right at you.

    Wonderful verses. They tie in with Ephesians 6 and the fight not against flesh and blood, but against spiritual darkness in high places.
     
  3. JD731

    JD731 Well-Known Member

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    I am quoting the same man saying the two statements below.

    A great awakening in the context of Calvinistic determinism makes no sense and reveals some really bad reasoning.
     
  4. taisto

    taisto Well-Known Member

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    Was Jonathan Edwards a "Calvinist?" What about Whitefield? The Scottish Awakening?
    Just because God's Sovereign will being accomplished through those who trust in His Sovereign will makes no sense to you, it doesn't make it incorrect.
    God tells us to go and to preach reconciliation. He will quicken dead people according to His will through the preaching of the saints.

    Your incapacity to accept God's biblical teaching of predestination does not make it false. It just means you have no sense.
     
  5. JD731

    JD731 Well-Known Member

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    What is proven is that God is just as much a prisoner to a set of his own predetermined choices before creation as all angels and men throughout history. In your world of absolute determinism every thought and action of man was the idea of God and you are always conflicted, like in your previous post where you affirmed this teaching in one comment and then in another implied that Whitefield and Edwards were somehow champions of a great awakening.

    God does not have free will in the out working of history in time in hyper Calvinism and when your comments implies he does you are being duplicitous. I do not accept this style of philosophy and these inconsistencies makes me distrust Calvinistic thinkers.
     
  6. taisto

    taisto Well-Known Member

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    Is predestination taught in the Bible?
     
  7. 37818

    37818 Well-Known Member

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    @JonC,
    Interesting subject. But too many different presuppositions in the discussion.

    I agree that both limited atonement and universalism are not Biblical.

    And the Biblical Trinity has not less than three views.

    And in the incarnation the Son as God the Uncaused Cause became part of His own creation. So that Colossians 1:15-18 is so.
     
  8. JD731

    JD731 Well-Known Member

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    yes, the church is predestined to be glorified individually and collectively at it’s rapture. This is the resurrection of the body of Christ. It is our blessed hope. It is the time we will receive our body like unto Christ’s glorious body.
     
  9. taisto

    taisto Well-Known Member

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    We are the church. We were and are predestined to salvation.
    (Romans 8:27-30)
    And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters. And having chosen them, he called them to come to him. And having called them, he gave them right standing with himself. And having given them right standing, he gave them his glory.

    (Ephesians 1:3-14)
    All praise to God, the Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly realms because we are united with Christ. Even before he made the world, God loved us and chose us in Christ to be holy and without fault in his eyes. God decided in advance to adopt us into his own family by bringing us to himself through Jesus Christ. This is what he wanted to do, and it gave him great pleasure. So we praise God for the glorious grace he has poured out on us who belong to his dear Son. He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. He has showered his kindness on us, along with all wisdom and understanding. God has now revealed to us his mysterious plan regarding Christ, a plan to fulfill his own good pleasure. And this is the plan: At the right time he will bring everything together under the authority of Christ—everything in heaven and on earth. Furthermore, because we are united with Christ, we have received an inheritance from God, for he chose us in advance, and he makes everything work out according to his plan. God’s purpose was that we Jews who were the first to trust in Christ would bring praise and glory to God. And now you Gentiles have also heard the truth, the Good News that God saves you. And when you believed in Christ, he identified you as his own by giving you the Holy Spirit, whom he promised long ago. The Spirit is God’s guarantee that he will give us the inheritance he promised and that he has purchased us to be his own people. He did this so we would praise and glorify him.
     
  10. JonC

    JonC Moderator
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    There are many issues and presuppositions

    On these topics we can't really discuss the thing adequately.

    In seminary my professor had to keep encouraging me to narrow down my thesis. There is so much that goes into one single aspect of many doctrines.

    In the end, I thought it was going to be impossible to write a thesis on the narrow topic I ended up with. But I found it was still indepth (and even here, at the end of the thesis, my professor critiqued that one issue should have been excluded).


    The narrow part would probably be exactly why Universalism and Limited Atonement are "dual heresies" of the "Latin Heresy".

    Better yet, since nobody holds universalism here, why is Limited Atonement a "heresy" when it comes to the Orthodox Trinitarian formula.
     
    • Winner Winner x 1
  11. 37818

    37818 Well-Known Member

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    Only if it is actually not true. If it is the truth, then unlimited or general atonement is the heresy. The law of noncontradiction and excluded middle. You
     
    #71 37818, Dec 3, 2023
    Last edited: Dec 3, 2023
  12. JonC

    JonC Moderator
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    But there is an important point here, regardless of whether Limited Atonement is true.

    The point is that IF Limited Atonement is true THEN the doctrine of the Trinity is not true (here Torrance is referring to Chalcedonian formula).

    That is why it (per his explanation) along with Universal Salvation, is a "double heresy" tied to the "Latin Heresy".
     
  13. taisto

    taisto Well-Known Member

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    I would love to see how he proved that point. Your OP never provides it. As far as I can see, it's an empty if/then statement.
     
  14. JonC

    JonC Moderator
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    No, it isn't "empty". It is just more involved than I have posted.

    Think about the implications, read the actual Trinitarian doctrine. Think about and reply.

    What about limited Atonement departs from the Christian Trinitarian doctrine?
     
  15. 37818

    37818 Well-Known Member

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    I believe in the Biblical *Trinity and the other two or three Trinity views as false [extra Biblical on some way].

    Not holding limited atonement as true, but IF true I fail to see how any deemed Biblical view of the Trinity would be made false.

    I have not yet read Torrance's argument.

    * Three distinct Persons who are the one YHWH.
     
    #75 37818, Dec 3, 2023
    Last edited: Dec 3, 2023
  16. JonC

    JonC Moderator
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    I didn't think so either, but after re-reading the Trinitarian doctrine and thinking about it, he is correct.

    Limited Atonement (the idea that Christ is the Atonement for only a part of mankind) does depart from the Trinitarian doctrine.

    That said, it is only incorrect if the Chalcedonian doctrine of the Trinity is correct.

    Think about it (look at the Christian doctrine of the Trinity and ask how Christ as the Atonement for only some lines up).
     
  17. 37818

    37818 Well-Known Member

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    How or why?
    There seems to be four views of the deemed Biblical Trinity. Any of them?

    How?

    Why?

    1 John 5:1, "Whosoever believeth that Jesus is the Christ is born of God: . . ."
     
  18. DaveXR650

    DaveXR650 Well-Known Member

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    When I started reading Torrance I was looking for his take on the nature of the atonement, but while doing that I noticed he had a new (to me) view of why the atonement could not be limited.

    Torrance believed that the Calvinist limited atonement view has the deity of Christ in repose and Christ suffering on the cross only in his humanity. The worth of this sacrifice was infinite, but efficacious only for those the Father had given him. The Father himself was transcendent in all this except that the Father agreed with Christ in will, because he had sent him to die. So, with that separation between the Father and the Son, it could be true that the sacrifice of Christ may be accepted as satisfaction only for the number of the elect that the Father had previously determined.

    But Torrance believed that God himself came among us in Christ and assumed upon himself our whole burden of guilt and judgement. He believed that it was God himself bearing our sins, becoming man, taking our place, standing with humanity under divine judgement, God the judge becoming himself the man judged and bearing his own judgement upon the sin of humanity. And he then said we cannot divorce the action of Christ on the cross from the action of God. This is a quote, "The concept of limited atonement divides Christ's divinity from his humanity and thus rests upon a basic Nestorian heresy."

    I can provide references for the above but I don't feel personally involved if this becomes an argument so tear into it if you want. I have 1 book by Torrance, "Atonement: The Person and Work of Christ", and am not an expert on him. I notice his works are expensive and difficult to read and so I provide that as reference. I just thought it was interesting to see a rebuttal of limited atonement from someone of a high stature in theological circles and who is well thought of by most Calvinists. (Just plug his name in at the Puritan Board and see.) Plus. I have no idea of what the Nestorian heresy is.

    From the definition of it in Torrance's book, it would seem to me that the Reformers did not hold to it but maybe he thought they did in practice.
     
  19. JonC

    JonC Moderator
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    Yes. He was specifically addressing the Chalcedonian doctrine in the provided quotes.

    "The ‘Latin heresy’ is Torrance’s term for Western Christianity’s historic tendency to think only in terms of external relations, one manifestation of which is to attribute to Christ an unfallen humanity. Leo’s Tome is a prime example, although Tertullian and Augustine share the blame for the West’s bifurcation of Christ’s humanity from ours. Torrance also faults the Chalcedonian Definition failure clearly to indicate that Christ’s humanity was fallen, not neutral. The ‘Latin heresy’ has infected most Western theology from the fifth century forward. Among those who have escaped its influence, Torrance lists Peter Lombard, Martin Luther, John McLeod Campbell, H.R. Macintosh, and Karl Barth."

    (Kuiken, Christ’s Humanity In Current And Ancient Controversy: Fallen Or Not?)


    Here is Paul D. Molnar on the topic (from "Thomas F. Torrance: Theologian of the Trinity,”)

    Torrance’s objections to aspects of the “Westminster theology” should be seen together with his objection to “Federal Theology”. His main objection to Federal theology is to the ideas that Christ died only for the elect and not for the whole human race and that salvation is conditional on our observance of the law. The ultimate difficulty here that one could “trace the ultimate ground of belief back to eternal divine decrees behind the back of the Incarnation of God’s beloved Son, as in a federal concept of pre-destination, [and this] tended to foster a hidden Nestorian dualism between the divine and human natures in the on Person of Jesus Christ, and thus even to provide ground for a dangerous form of Arian and Socinian heresy in which the atoning work of Christ regarded as an organ of God’s activity was separated from the intrinsic nature and character of God as Love”. This then allowed people to read back into “God’s saving purpose” the idea that “in the end some people will not actually be saved”, thus limiting the scope of God’s grace. And Torrance believed they reached their conclusions precisely because they allowed the law rather than the Gospel to shape their thinking about our covenant relations with God fulfilled in Christ’s atonement. Torrance noted that the framework of Westminster theology “derived from seventeenth-century federal theology formulated in sharp contrast to the highly rationalised conception of a sacramental universe of Roman theology, but combined with a similar way of thinking in terms of primary and secondary causes (reached through various stages of grace leading to union with Christ), which reversed the teaching of Calvin that it is through union with Christ first that we participate in all his benefits”. This gave the Westminster Confession and Catechisms “a very legalistic and constitutional character in which theological statements were formalised at times with ‘almost frigidly logical definiton'”. Torrance’s main objection to the federal view of the covenant was that it allowed its theology to be dictated on grounds other than the grace of God attested in Scripture and was then allowed to dictate in a legalistic way God’s actions in his Word and Spirit, thus undermining ultimately the freedom of grace and the assurance of salvation that could only be had by seeing that our regenerated lives were hidden with Christ in God. Torrance thought of the Federal theologians as embracing a kind of “biblical nominalism” because “biblical sentences tend to be adduced out of their context and to be interpreted arbitrarily and singly in detachment from the spiritual ground and theological intention and content”. Most importantly, they tended to give biblical statements, understood in this way, priority over “fundamental doctrines of the Gospel” with the result that “Westminster theology treats biblical statements as definitive propositions from which deductions are to be made, so that in their expression doctrines thus logically derived are given a categorical or canonical character”. For Torrance, these statements should have been treated, as in the Scots Confession, in an “open-structured” way, “pointing away from themselves to divine truth which by its nature cannot be contained in finite forms of speech and thought, although it may be mediated through them”. Among other things, Torrance believed that the Westminster approach led them to weaken the importance of the Doctrine of the Trinity because their concept of God fored without reference to who God is in revelation led them ultimately to a different God than the God of classical Nicene theology."

    Limited Atonement directly rejects the Chalcedonian doctrine when it comes to the Son (rather than God becoming man, God becomes the man Adam could have been....not not actually man). Universal Salvation is the same error at the opposite end.
     
  20. kyredneck

    kyredneck Well-Known Member
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    "He bought the whole field, but He particularly bought the treasure that was hidden in that field. "The Saviour of all men, specially of them that believe.""
    Babies In Hell 2

    It's why some prefer 'Particular Redemption' over 'Limited Atonement'.
     
    #80 kyredneck, Dec 3, 2023
    Last edited: Dec 3, 2023
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