I was actually thrilled that Luke opened up this particular can...because I think it is worthy of discussion....I will, point by point, respond to where I think he is absolutely correct (and he is on many levels IMO) and then suggest some counter-arguments:
Agreed on all points, and well-spoken.
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No doubt about that.
Yes, it is. The gospel in general is....so anyone who is "Saved".....does have to swallow a hard-pill to begin with anyway:
Pe 2:7 Unto you therefore which believe [he is] precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
1Pe 2:8 And a stone of stumbling, and a rock of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed.
Yes, it does grate against many Pre-concieved and emotional convictions of humans....but I think no Theology is "Purely exegetical"...in that, we all come from a certain Philosophical point of view. Ultimately. I cannot shake the conviction that Calvinism, Arminianism, Molinism....O.T....they all have certain philosophical pre-suppostitions which are unavoidable. Unfortunately, many who are passionate adherents simply are unaware of them. They do not understand the assumptions they bring into their reading of Scripture. Too many people truly "Believe" that they believe "Only" the Bible, and "nothing else" (with respect to their Theology)...but they then inadvertently bely that they assume too many (debatable) Philosophical assumptions which are not inherent in Scripture. I actually contend that the new-fangled term "Biblicist" is the most insultingly ignorant term extant in modern parlance. No ONE is a "Biblicist"....we all attempt to be, and that is the goal, but we know only what we CAN know, and we see through a glass darkly. It is of signifigance that in the Middle Ages (for instance) no one was even ALLOWED to study "Theology" until they had first formally learned Philosophy, Mathematics, Dialectic and so on.....
As a rule...they would be mistaken
They would again be mistaken, and you are correct, I think, some people do think that way.
NO doubt :applause:
This is quite probably true of some Arms...but it is actually the words I bolded that I think are disputable....Given what I bolded, then here is where I think we disagree:
1.) Emotions:
It is not always strictly speaking an "emotional" issue, but an actually exegetical one...which truly believes propositionally that it is simply not "true" that God would actually want or desire for their to be those who are not saved...to wit:
We call to mind Scriptures such as:
Mic 7:18 Who [is] a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth [in] mercy.
Eze 33:11 Say unto them, [As] I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
These are merely two examples...but what our Argument might be, is that, like a Calvinist...we TRULY BELIEVE that he worketh ALL things according to his OWN GOOD PLEASURE...
Eph 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Eph 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; [even] in him:
We honestly believe that He has TOLD us what his "GOOD PLEASURE" is...and that it does NOT involve the Death of the wicked:
Eze 33:11 Say unto them, [As] I live, saith the Lord GOD, I have no pleasure in the death of the wicked;
I have no doubt that one's personal emotions are often too powerful in determining our Theology....But I think it can work in more ways than one. It is a difference often in our "Theology Proper" not our "Soteriology" wherein lies the disconnect. It seems (to me) that to the Calvinist, "Soteriology" tends to define their "Theology Proper" whereas to the Arminian (or non-Cal) that "Theology Proper" effects our "Soteriology".
In other words...we don't merely "dislike" Calvinism...we believe that it is a mis-representation of WHO God IS.
"Emotions" I contend, are not the sole issue....this actually kind of smacks to me of Vulcans delineating their "logic" from human "emotion"...Moreover, we do not believe, I think, that a truly regenerate person is so very en-slaved to "depraved human emotions" as a non-regenerate person is. We tend to believe that we are being continually:
Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.
This suggests to us that we are not merely objecting to certain Calvinist assumptions because of a "depraved" point of view...but that, we have an indwelling Holy Spirit and that as we grow and learn more of God and his nature, and who he is...than our minds are truly transformed to where we think more LIKE Christ, and LIKE God. We believe we no longer:
1Cr 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
We believe that we have learned to develop a "Spidey-sense" :laugh: or a capacity for discernment about what God has told us is his NATURE...And we do not believe PROPOSITIONALLY....that God is at all "Glorified" or "Pleased" with the death of the wicked. We believe that as we "grow in grace" that (by definition) our no longer "depraved" but, rather, "regenerate" sense of what defines "justice" is worthy of respect.
And I return this compliment to my Calvinist Brethren :applause::thumbsup:
See above...I am glad you began an irenic thread about this. It is Very worthy of discussion. God Bless YOU!!