Yea, I know, a salvation of works.
The RCC is renowned for it.
Once in a while we Baptists sing a song called, "Nothing but the Blood of Jesus."
I don't think they do that in the RCC.
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Yea, I know, a salvation of works.
The RCC is renowned for it.
Pope Charlie likes his interpretation just fine.
It’s amazing how your interpretation of Scripture is in perfect alinement with your opinions.
Yea, I know, a salvation of works.
The RCC is renowned for it.
No, we don’t think just believing in your head, and sitting there like a sack of potatoes is salvific. No, we think that’s a crap idea, and unscriptural.
You recognized that, right. We Baptists have some good opinions we match from Scripture.
We like to study to show ourselves approved unto God, you know, that stuff Paul talks about.
Or you are simply reading your own opinions into scripture like every other Bible aloner who reads his different opinions into scripture.
It’s amazing how each Bible aloner renders his own opinion from the same scripture.
The RCC would have faired well under the Law of Moses with all those works.
It's a shame they haven't realized all those works were fulfilled by Christ.
He is the All in All, the only thing we can have our faith in, unless we want those works to cancel out the grace He provided.
When you add those works to faith for salvation you are saying the finished work of Christ is not enough.
That's when those works cancel out the Grace He worked so hard for us to have.
Faith without Love cancels out salvation. Both are by Grace.
He who hears Jesus words and puts them into action.
You can’t just believe Jesus and sit like a sack of potatoes.
Faith must extend to working through love, not just believing in your head.
No, you're to indoctrinated to understand.
We don't perform the works we do to get saved or to stay saved, all the works were taken care of by Christ to provide Grace, something we don't deserve but He gave it to us anyway through the simple act of believing Him.
We work because He gave us the Grace and freedom from the works.
What did Paul say? "for you are saved by grace through faith, not of works lest any man should boast."
I can't boast because the only thing that saved me was the grace He provided for through faith.
Now what about you? Do you have something to boast about that you added to your faith.
Let's see, maybe depending on a man to perform a ceremony on your behalf in water baptism to be saved.
There you go, you made a decision that saved you, good going there, Cathode.
Luke 22:19
I was going to marry a Jewish gal years ago when I was in college but the condition was to convert to Judaism… so I took instructions from a local Rabbi and I learned things. 1. They are required to do about 630 good works ( mitzvah’s), not so much to do them as an exercise but to help God bring about paradise on this earth. That should be the activity burned into the DNA of every Jew. So let’s not compare hthat with the RCC or any Goyem for that matter. It’s a very noble goal but really ignored by many Jews who just go through rituals to identify as Jews.No, you're to indoctrinated to understand.
We don't perform the works we do to get saved or to stay saved, all the works were taken care of by Christ to provide Grace, something we don't deserve but He gave it to us anyway through the simple act of believing Him.
We work because He gave us the Grace and freedom from the works.
I was going to marry a Jewish gal years ago when I was in college but the condition was to convert to Judaism… so I took instructions from a local Rabbi and I learned things. 1. They are required to do about 630 good works ( mitzvah’s), not so much to do them as an exercise but to help God bring about paradise on this earth. That should be the activity burned into the DNA of every Jew. So let’s not compare hthat with the RCC or any Goyem for that matter. It’s a very noble goal but really ignored by many Jews who just go through rituals to identify as Jews.
They also don’t accept Jesus as messiah so Catholics of all stripes recognize Christ as Lord & Savior.
My mother always said, “You go to your church and I will go to mine”… I seriously don’t think that by arguing doctrines will change anyones mind.
First of all, @Earth Wind and Fire, I want you to read this and tell me how the above is open minded.Dave, if I thought someone was worshipping bread, I would do everything I could to turn them from what is blatant and obvious, and horrific idolatry.
What nuance is there Dave if you think the Eucharist is just bread.
‘ Well, their worship is a little “misplaced”
Misplaced??
It’s dead wrong and yes evil to be worshipping the Eucharist if it is just bread.
One of us totally wrong on this, and not just a little bit wrong.
Either our worship of the Eucharist is utterly damnable idolatry, or we worship Christ in spirit and in truth.
I'm sorry, but once again, I don't find the extreme idolatrous position here that Roman Catholicism later developed. What I find is a somewhat brilliant showing of how the Lord's Supper illustrates the unity with Christ which is an essential of our salvation. This especially is true if your congregation was largely non-Jewish, with no background of understanding of the sacrificial system and if they had little or no access to accurate translations of scripture or ability to read it if they did.“For the blood of the grape–that is, the Word–desired to be mixed with water, as His blood is mingled with salvation. And the blood of the Lord is twofold. For there is the blood of His flesh, by which we are redeemed from corruption; and the spiritual, that by which we are anointed. And to drink the blood of Jesus, is to become partaker of the Lord’s immortality; the Spirit being the energetic principle of the Word, as blood is of flesh. Accordingly, as wine is blended with water, so is the Spirit with man. And the one, the mixture of wine and water, nourishes to faith; while the other, the Spirit, conducts to immortality. And the mixture of both–of the water and of the Word–is called Eucharist, renowned and glorious grace; and they who by faith partake of it are sanctified both in body and soul.” Clement of Alexandria, The Instructor, 2 (ante A.D. 202).
Once again. I didn't say "he got it all wrong". I'm saying that you Roman Catholics have corrupted the meaning, and turned it in to an idolatrous practice, and then try to use the ECF's as a basis. The fact is, no one has put up any post showing the parading of the host, in a setting, around on a pole as an object of worship. That you must in a sense view the wine and bread as the body and blood of Jesus is of course necessary - otherwise you can't do the ceremony. But the way you guys insist upon actual worship of the host itself is wrong, and would be wrong even if somehow Jesus was in the piece of bread. And this is very important: Even if Jesus was the actual host, how dare you priests think you can conjure him into the piece of bread and then parade him around at your command on a pole, while demanding that people worship the object you have brought forth. So let's keep in mind what is really going on here.Again, here is a disciple of John, who (according to the NT) was taught 'at the apostles feet' who you say 'got it all wrong' and believed ' damnable heresy'. That is, unless you try to spin his words somehow to mean that he really only meant the Eucharist was 'like' His flesh. And, of course, St. Paul asks point blank in Corinthians whether 'the cup we bless and the bread we break, is it not His body and blood?'. You really have to spin that hard to make it mean it is all still only a symbol.
Well it would be a lot clearer if you would put up the complete quote and reference what was being refuted. It was a refutation of gnostics, not Baptist theology. The gnostics, among many errors, would have had a problem with the whole idea of Jesus Christ being God and at the same time man (flesh). Reread the above in that light and it makes more sense.'They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again.” Ignatius of Antioch, Epistle to Smyrnaeans, 7,1 (c. A.D. 110).
I don't know how it could be much clearer and to accept a purely symbolic position is to accept a doctrine invented really late in Christian history. I have to leave it at that.