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The Calvinist embraces a rationalistic fatalism rather than biblical faith in his approach to theology. This is how he arrives at the conclusions found in Calvinism.
Rationalistic fatalism is understandable in light of dictionary usage. According to Franklin's Dictionary & Thesaurus, “rationalistic” is literally: “reliance on reason as the basis for the establishment of religious truth,” and “fatalism” is the “belief that fate determines events.” Of course “fate” is a cause beyond human control to determine. Looking at the statement in this light demonstrates that those referred to rely on reason rather than revelation as the basis for their theological moorings. The “circle logic” of five-point Calvinism is just that for the whole system crumbles when a single link in the chain is broken.
One must approach the system with reason rather than faith. This of course leads to the fatalism just mentioned, which holds that God has predetermined the destiny of all human souls and that all the witnessing, praying, and missionary effort in the world will not change the outcome of any.
JD:JDale said:I don't generally hear "non-Calvinists" refer to Calvinism as "fatalism," though quite clearly in its extreme expressions it is.
Most often Calvinism is spiritual determinism -- to deny that is to deny the very basis of the system -- God's sovereignty choice of "the elect" without regard to the active decision of the "elect" individual acted upon (monergism).
It doesn't matter how one slices and parses it, that IS determinism. The question then becomes, which concept of God is greater -- the concept of a God who decrees EVERY single detail and decision in all spheres of life and existence because He is "Sovereign," or the concept of a God who allows his creation free moral agency and the ability to choose, yet He still KNOWS all things and is Sovereign in the whole process...?
In short, freedom of will is no threat to -- nor is it a denial of -- the Sovereignty of God.
Lou Martuneac said:What always amuses me is how most Calvinists, invariably claim that those who take an opposing view of Calvinism either: misunderstand it, misrepresent it, can't understand it or is creating a Straw Man.
Lou Martuneac said:Let me give you a friendly challenge: Please quote (and cite the source) for everyone a brief definition of Calvinism, from a well-known opponent of Calvinism, that you would agree satisfactorily defines Calvinism for you.
Would you please do that for me?
Our issue, as in most on this subject, is that the "electing" comes AFTER the foreknowledge of who the believers are. That makes it so that, as Bill Bright used to say, "God has a [step-by-step] plan for your life" but not for the lost person's.Martin said:==Since I believe that God is sovereign over all things (Is 46:8-11) I believe that all things are in His plan. That does not mean He approves of all things, or that He causes all things, but it does mean nothing happens outside of His plan. Those God elects come to Him (Jn 6:37), those who are not elect continue in their sin and rejection and end up in hell (Rom 9:18,21, etc). That is known as the doctrine of preterition.
Only because you overrate God's "sovereign control." He controls their destiny. He has written it all down for them.==So you think the lost world, lost men, are outside of God's sovereign control?
Absolutely! Calvies just have the wrong "mechanics" in mind. :laugh: Drawing is like "dating." "Coming" is like getting a proposal and accepting. Being "given" is entering into marriage at the wedding! There. I've had to tell you what your own vocabulary couldn't!==No it does not "make" them but it [God's work] is the cause/reason [of their salvation].
Don't you see how silly that is? You aren't "given" before you believe. Even in marriage (by way of illostration), it rarely works that way. How many women have said they would change their husbands once they were married -- and then couldn't?==All the Father gives to Jesus will come to Jesus (Jn 6:37) and will recieve eternal life (Jn 17:2). The elect will believe.
Like I said before, we first come to the Father through justification. The primary illustration of this is that the OT saints have NOT even seen Christ yet. They haven't been given to the Son yet, have they?? No. Not till the MK. They will be resurrected justified by the Holy Spirit who will sanctify them when they see Jesus.==That is not what Scripture says though. The Scripture says "All that the Father gives Me will come to Me". The giving causes, or is before, the coming (see also Rom 8:29-30).
Martin said:Calvinism, for me, is the five points. To get a definition of Calvinism you must first define the five points (or in some folks cases four points).
This demonstrates that even among Calvinists there is disagreement on the Limited Atonement (LA).
LA is- Limited Atonement is that Christ's redeeming work was intended to save the elect only and actually secured salvation for them.
"And He is the propitiation for our sins: and not for ours only, but also for the sins of the whole world," (1 Jn. 2:2).
Calvinism's idea that the shed blood of Jesus Christ was not meant for the whole world is distasteful to many in the Calvinist camp.
Calvinism's Limited Atonement completely contradicts 1 John 2:2 and many other passages of Scripture. Many Calvinists, however, force into the verse what they must to maintain the integrity of a LA, and hence not break the circle logic of the five points.
Good example of what I wrote earlier,"The 'circle logic' of five-point Calvinism is just that for the whole system crumbles when a single link in the chain is broken. One must approach the system with reason rather than faith."
LM
Rip --- try this paradigm on your Calvinist terminologyRippon said:Ed , get out your magnifying glass and review John 6 for just a glimpse of the biblical fact that the elect are effectually called -- drawn by the Father to Christ . It is demonstrated scores of times in the Bible -- but you can't find it ?!
I imagine that you are not giving us all the options. How about "...or either I [martin] don't understand fatalism." :1_grouphug:Martin said:==A charge which either represents a misunderstanding of Calvinism or a deep-seated distrust in God. Which is it?
Lou Martuneac said:Martin:
I have to be gone for most, if not all of today.
When I come back I want to see who you can name and cite with source, who is a well-known opponent of Calvinism, but defines the five points in a way that would cause you to say, he got it right.
I asked you to do this for me last night. I trust you will be able to cite one for the thread.
LM
In Defense of the Gospel
skypair said:Our issue, as in most on this subject, is that the "electing" comes AFTER the foreknowledge of who the believers are. That makes it so that, as Bill Bright used to say, "God has a [step-by-step] plan for your life" but not for the lost person's.
skypair said:God didn't want the Christian to die but God does not control the drunk and his behavior.
skypair said:Absolutely! Calvies just have the wrong "mechanics" in mind. Drawing is like "dating."
skypair said:You aren't "given" before you believe.
Rippon said:JDALE , in post #15 you indicated that we've gone around the barn a few times about the issue of "free will " . I assure you -- I'm only a prepubescent on the BB , and you are a virtual infant . You can go back a lot further on the subject here than your more recent offerings . You haven't settled matters here on the subject -- just as you feel that we haven't on the other side of the aisle .
It "isn't" true only because it "can't be" and sustain your theology. Take off the "Calvin-colored glasses," friend. Does the passage really say "For whom God did predestine, He also did predestine?" Rom 8:29 No. That's a foolish statement.Martin said:==Foreknowledge is not God looking down through time, seeing who would believe, then electing them. Biblical Foreknowledge is God knowing His own from all eternity.
Yes I am. I am going to start a thread on a quote from R.C. again "there is no such thing as 'chance.'" Well, scripture doesn't agree. Solomon said "The race is not always to the swiftest ... but time and CHANCE happeneth to all." So R.C. needs to get a time machine, go back and tell Solomon that he was wrong.==Well, a lot of good that does us! So you are claiming God had no control over the events that took the life of that believer. Just making sure.
Well, you know all through the Bible there is the typology of marriage between God and Israel or Christ and His church. I think it is quite valid and scriptural to show the correct useage of "drawn - come - given" in that language and in that pattern. And especially since you don't seem to have the ideas arranged in any rational pattern yourself.==Since Jesus says those who are drawn are raised, I think it is a bit stronger than dating (Jn 6:44).
Just so we know what verses you are talking about:==My Bible says we are given, then we come to Christ and recieve eternal life (Jn 6:37, 17:2). You are turning what Scripture says on its head.
Wow! A masterpiece of double-talk and twisted reasoning. I salute you.skypair said:"All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out." ------- There is a change of tense here that makes it a bit confusing. Father gives (present); shall come (future). So firstly, I don't think this is definitive enough to make a case either way. Obviously, God didn't give Jesus everyone at the moment in time that He was saying this. So it is likely that God gives them when they come -- ergo, what I said.
Martin:Martin said:==Why would I want to define Calvinism using the definition of a person who does not believe Calvinism? Would you define Christianity using the definition of a person who is a well known oppnent of Christianity?