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I believe that God is omniscient. Omniscient means “all knowledge”. God has all the knowledge that exists. God knows everything that there is to know. The parts of the future that are predetermined, God knows as predetermined, and the parts of the future that are undetermined, God knows as undeteremined.
I agree with the Pelagians that:
1. Mankind has a free will
2. Men are sinners by choice
3. Sin is a choice, not a hereditary substance
I believe that it is possible to live the rest of your life without sinning.
Then, this isn't your thread and your comments aren't particularly helpful .Sorry. I don't have an hour to spend on this.
No.Can you please summarize the argument?
If you had that hour, you might know.I'm not sure that everyone who throws "gnosticism" around knows what it means.
I thought that I've heard every accusation about Augustine there is....."rationalism" was never one of them.From my reading of Augustine, he is the antithesis of gnostic, probably leaning too much toward rationalism.
Only if you don't know crap about him....as is the case with probably everyone on this board.Sorry, agreeing with Pelagius is a big problem.
I'm an Orthodox Christian.......I hold all the fundamentals of the Christian faith and defend them....Orthodox Christians never, never, admit to agreeing with Pealagius.
To the much maligned Pelagians you know nothing about.....Even Wesley or Clarke wouldn't go that far, I think. Willfully sinning, maybe.
You're right.God bless Jesse and his ministry, but even though he can quote many authorities, he's over his head in calling Augustine a gnostic.
Yes.Augustine can be called to account on many other issues,
Yes, which is why Jesse didn't accuse him of it.but gnosticism is laughable.
That is the difference between you and HeirofSalvation. You actually read Augustine.Sorry. I don't have an hour to spend on this. Can you please summarize the argument?
I'm not sure that everyone who throws "gnosticism" around knows what it means. From my reading of Augustine, he is the antithesis of gnostic, probably leaning too much toward rationalism.
You're right.
Augustine isn't a Gnostic.
Jesse knows that.
If you had an hour, you would too.
By teaching that free will was lost and sin is the result of a defect in our nature, or the necessity of our corrupted constitution, Augustine was infiltrating the Church with Gnostic concepts and doctrines. Sin was no longer viewed as an ethical problem or a problem with how men use the faculty of their will. Rather, the problem of sin was now viewed as a metaphysical problem or as a fault in the faculty of the will itself.
Those who stood against the error of Augustinian Gnosticism, who accused Augustine of teaching Manichaeism and held unto the old ways and truths of early Christianity, were soon persecuted and condemned as heretics once Augustinianism was given civil and Church authority. The many bishops in the Church who denied that the original sin of Adam so corrupted human nature that free will was lost continued to teach that men were sinners by choice and not by constitution. As a result, they were ripped out of their pulpits, had their possessions confiscated, and were excommunicated by both state and church. The doctrine of free will that the Early Church taught was soon replaced with the Gnostic teaching of a necessitated will because of a corrupted, ruined, sinful nature. Augustinian theology was a massive departure from Early Christianity. Like Calvinism after it, Augustinianism used political and governmental force to silence any voice of opposition so that its doctrines could spread like a plague without challenge. Gnostic views, on this point, successfully crept into the Church.
It isn't that I don't want to be helpfulllThank you for your lack of help.
But, I don't think you watched the video, so, no, you really didn't catch his own words did you?Luckily, in a minute I found Jesse's own words on this, a link to which would have saved so much time.
The "helpful information" was the video itself.But I guess you couldn't bother to provide such helpful information
.because you are so possessed with your own holiness that such things are not necessary
I don't accuse him of it:If you want to accuse Augustine of Manichaesism, as you call it, you will have to accuse Christ and all the writers of the New Testament of the same fault.
"Eternal Security" is not mentioned in this video, nor is it the topic of this thread.With a moniker "heir of salvation" you'd think he'd be a proponent of eternal security seeing that he believes he is already an heir to it. Seems like people who believe they can lose their salvation aren't really honest about it. What they really mean is that OTHER PEOPLE can lose their salvation, not them.
Sidebar, many threads have sidebars"Eternal Security" is not mentioned in this video, nor is it the topic of this thread.
Why bring it up?
Especially ones where no one wants to watch and actually comment on the video posted.Sidebar, many threads have sidebars
I find the video engaging, informative, provocative and worth being considered.You really follow this guy? Come on, be honest.
Especially ones where no one wants to watch and actually comment on the video posted.
I find the video engaging, informative, provocative and worth being considered.
It's really that simple.
That's why I titled the thread "Food for Thought". It couldn't be simpler.
Yes....beliefs and practices of the "Church Fathers" was actually the point of the video...And how one particular "Church Father" was probably or at least plausibly poorly influenced in his views by previous practices and Philosophies.He quoted a bunch of "church fathers" and
Did you really watch it with any understanding?...much scripture out of context.
I did watch it with understanding LOL!Yes....beliefs and practices of the "Church Fathers" was actually the point of the video...And how one particular "Church Father" was probably or at least plausibly poorly influenced in his views by previous practices and Philosophies.
I would expect him to, since that was the point of it.
Did you really watch it with any understanding?...
Because he didn't quote that much Scripture at all.
And, you seem to have missed the larger point which wasn't so much to make a Theological treatise, or argue for it's validity but rather to state beliefs of those Church Fathers and how one in particular may have been influenced and similarly influenced other Reformation Theologians..........
which explains your complaint that he "Qouted a bunch of 'Church Fathers'"